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3:1 Here, Jacob and Israel are used to refer to the entire nation, both the southern and northern kingdoms. See note on 1:2.

justice The rulers of Israel were responsible for ensuring justice and equity for all people in the land. See note on Isa 1:17.

Mishpat TWOT

Justice

3:2 In Micah 3:2–3, the cruel oppression of the rulers against their own people is likened to cannibalism. The image is of a hunter cleaning his kill and making a pot of stew out of it.

3:4 Then they will cry The leaders of Israel (see v. 1).

He will hide his face An anthropomorphism meaning that God will not answer the prayers of the ungodly leaders.

3:5 the prophets These false prophets are not are not properly using their prophetic office.

The prophetic office was formalized in Deut 18:15–22. This foundational passage revealed that God Himself would raise up individuals who would speak His words to His people. The title “prophet” (Deut 18:15, 18, 20, 22) denotes a spokesperson. A more complete definition is “one sent by God to announce His Word.”

Prophets HIBD

proclaim, “Peace For those who paid them, the false prophets prophesied peace and prosperity; for those who withheld support, they prophesied chaos and calamity. Compare Ezek 13:10 and note.

who are leading my people astray The image is that of sheep, who naturally follow their shepherd. These prophets are to be contrasted with Yahweh who leads His people in Micah 2:13 (compare Ezek 34:1–10 and note).

3:6 without vision Numbers 12:6 confirms that God typically revealed Himself to prophets through dreams and visions.

Daniel, Amos, and Zechariah are notable examples of prophets who were given a series of divine messages by means of visions.

3:7 seers A fuller definition of the Hebrew term here is “one who is given a message in a vision.”

3:8 This verse sharply contrasts Micah, the true prophet, with the false prophets of Micah 3:5–7.

justice and might The leaders of Israel were chastised for their lack of justice (see vv. 1, 9).

power, with the Spirit of Yahweh An appositional statement. Micah’s power comes from the Spirit of Yahweh.

Jacob I.e., Israel. See note on 1:5.

3:9 those detesting justice Micah is filled with mighty justice (see v. 8) while the leaders of Israel abhor justice.

perverting all that is right The wicked leaders pervert the way of righteousness.

3:10 Zion with blood and Jerusalem with wickedness This is a synonymous parallelism.

Parallelism in Hebrew Poetry Table

3:11 judge for a bribe The ot condemns this practice (Exod 23:8; Deut 16:19). Making judgments based on money is the opposite of true justice (see Micah 3:1, 9).

its priests teach for a price The priests were responsible for teaching the Law to all of Israel. The people were to support them with tithes. The price mentioned here is in addition to the required tithe.

prophets practice divination for money See note on v. 5.

Disaster will not come upon us Refers to the sin of presumption. The false prophets were saying that disaster would not come upon Israel because it was the home of Yahweh.

3:12 a heap of rubble The fate of Jerusalem is the same as that of Samaria (see 1:6). This prophecy was fulfilled with the destruction of Jerusalem in 586 bc at the hands of the Babylonians.

the temple mount Mount Zion, the site of the temple in Jerusalem (see 2 Chr 33:15; Isa 2:2; Mic 4:1).

a high place in a forest If trees are growing on Mount Zion, then Jerusalem has been destroyed and left in ruins.

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Faithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text.

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