27:1–23 This section is separated from the previous chapter by a heading (Job 27:1). Here, Job continues his final response, and again asserts his innocence (vv. 2–6). He condemns his enemies (vv. 7–10) and states his intention to teach his friends (vv. 11–12). He then discusses the fate of the wicked (vv. 13–23). |
27:1 Then Job again took up his discourse This differs from the typical heading, found in 6:1; 9:1; 12:1; 16:1; 19:1; 21:1; 23:1; 26:1. In this case, Job may have waited for his friends to respond before continuing.
27:2 As God lives Signifies an oath (1 Kgs 1:29–30; 22:14; Jer 5:2; 12:16). Job swears to his innocence. Making an oath on God’s name was the strongest form of swearing an oath. To be proven wrong would make the oath-taker a blasphemer.
he has removed my justice Even while making an oath in God’s name, Job asserts that God has dealt unfairly with him.
27:3 the spirit of God is in my nose Job acknowledges God as the sustainer of his life (Job 10:12; 12:10). Even though he believes God has dealt unfairly with him, Job still recognizes his dependence on Him.
27:4 my lips surely will not speak falseness Job vows to speak truthfully (see note on v. 2). Earlier, he said that he would speak freely (10:1). He also accused his friends of speaking falsely (13:7). Having heard his friends’ speeches, Job remains unconvinced by their words and will not change his position. He will continue to speak truthfully and uphold his righteousness and integrity.
27:5 I will not put away from me my blamelessness If Job agrees with his friends, he will violate his integrity. God spoke of Job’s integrity to Satan (2:3). See note on 11:4.
27:6 I hold fast to my righteousness Job finishes his oath by firmly declaring his righteousness (12:4). Job is not declaring himself completely free from sin—he has acknowledged his sin in 7:21. However, he believes that he has done nothing to deserve the level of suffering God has inflicted on him. See note on 11:4.
27:7 Let my enemy be like the wicked Job moves from declaring his innocence to cursing his enemy. This type of language is common in personal laments (Pss 35:1–6; 109:6–15). In his curse, Job seems to imply that the wicked have a bleak future (see note on Job 24:18–25).
27:8 what is the hope of the godless Throughout his speeches, Job has hoped for vindication. His hope is based on his innocence and God’s ultimate justice (see 19:25–26). The godless will not share in this hope because they are not innocent; instead, God will cut them off.
27:9 God hear his cry of distress Job indicates that the wicked have no hope of God hearing their cry. Though Job expresses doubt that God will hear his cry (13:24), he has also shown hope in God for eventual vindication (14:13–17; 19:25–26).
27:11 about God’s hand Job’s friends presumed to speak for God (22:26–27), and Job has already accused them of speaking falsely (13:7). Instead of presuming to know the meaning behind God’s actions, they should have called out to God for understanding, like Job did (v. 10).
27:13–23 Job again speaks about the punishment of the wicked. As with 24:18–25, Job seems to contradict some of his previous speeches as he discusses the destruction of the wicked. Job may be sarcastically teaching his friends well known truths that they repeated to him. However, while Job has argued that the wicked often prosper (21:7–16) and oppress the poor without consequence (24:2–12), he never denies the judgment of the wicked. See note on 24:18–25. |
About Faithlife Study BibleFaithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text. |
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