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14:1–14 Jesus reiterates to His disciples that faith in Him alone will bring salvation. He uses another metaphorical “I am” statement—this time that He is the way, the truth, and the life (John 14:6). See note on 6:35.

John 14:1–14 BECNT Jn

14:2 Father’s house Jesus is referring to the heavenly abode, where God the Father sits enthroned (Isa 6:1–6). Jesus had already declared God’s symbolic earthly dwelling, the temple, to be insignificant in comparison to God’s work through His new temple, Jesus (see John 2:19; compare note on 1:14). This and Jesus’ condemnation of the conduct of the earthly keepers of His “Father’s house” establish Jesus as a better, heavenly alternative (2:16).

The Jerusalem temple was an earthly representation of God’s heavenly dwelling. When talking with David about the possible construction of the temple, God even calls it a “house for my name” (1 Chr 28:3). David later calls it a “house for the sanctuary” (2 Chr 28:10; compare Psa 24). Jesus’ imagery here would have been familiar to His disciples.

Heaven is depicted as God’s throne and the earth as God’s footstool (Isa 66:1). This is symbolically represented in the temple as the cherubim wings being God’s throne (heaven) and the ark of the covenant being His footstool (earth; 1 Chr 28:2; Psa 99:5; Lam 2:1).

Heaven DJG

dwelling places There is room for many people in God’s kingdom and His heavenly abode, where those who accept Jesus dwell eternally.

Here, Jesus is likely drawing on imagery of God’s people dwelling in the wilderness in His presence, after the exodus from Egypt (Exod 19:2). John 14:6 alludes to Jesus as the fulfillment of God dwelling among His people.

14:3 will come again Jesus is describing an event that will occur after His ascension to God’s heavenly abode (v. 2). Consequently, this refers to His return to earth, not His resurrection.

you may be also Refers to Jesus’ followers living with Him in God’s heavenly dwelling place.

14:4 the way Meaning His betrayal, suffering, death, and resurrection (12:27–34).

14:6 the way The person and work of Jesus serves as believers’ pathway to God the Father.

Jesus’ ‘I Am’ Statements Table

the truth Since there were divergent Jewish traditions, it was difficult for the Jewish person of the first century to know which tradition was Yahweh’s will. See note on 1:14 (compare 1:17).

the life Refers to Jesus as the source and power of believers’ resurrection to eternal life. See note on 11:25.

Jesus denies there is any other method but belief in Him for receiving eternal life (compare note on 10:7). In the first century, the Pharisees proposed that people could receive eternal life by obeying the law. The Sadducees didn’t believe in eternal life or the resurrection of the dead, so they would have seen this as a moot point.

Most Jewish people followed the Pharisees’ beliefs, but they did not abide by all their rules. Doing so would have been virtually impossible, especially for anyone who wasn’t very wealthy, due to the requirements for labor, sacrifices, and giving. Jesus claims that these things are not the way to eternal life, which can be attained only through belief in Him (compare 12:50; 14:16; Rom 3:28; Gal 2:16). This claim does not mean people are free to sin—rather they are called to love one another as Jesus has loved them (see note on John 13:34; compare Jas 2:14).

Salvation TBD

Salvation DBI

except through me Salvation does not come through the law, sacrifices, religious practices, or the overthrow of foreign oppressors—all of which were beliefs held by Jews in the first century. Instead, Jesus Himself is the channel through which people can have relationship with God the Father and spend eternity with Him.

14:7 have seen him Jesus equates His presence with God’s presence.

14:8 Philip See note on John 1:43.

Lord See note on 13:6.

14:10 Father is in me God the Father dwells in Jesus. They are one.

14:11 works Jesus’ signs and actions demonstrate He is the Son of God and the Son of Man sent to suffer and die for God’s people so they may have a restored relationship with God without sin standing in the way (see note on 11:47). Yet some don’t believe even after seeing signs. Doing God’s work is the way believers demonstrate their love for Jesus (v. 21).

Jesus’ argument is that those who insist on seeing signs will likely not believe even after witnessing them. Others are convinced by the signs—not because they asked for them, but because they simply saw them (4:48). The difference is whether someone is seeking to test God. Nonetheless, Jesus makes provision for people who have trouble believing in Him based solely on His own word or the testimony of others (compare 20:26–28).

Here, Jesus insists that His works are a necessary part of His ministry. He has a perfect relationship with God already, so they are not a means of salvation. They are a proclamation that the salvation God has already granted through Jesus is present. Believers perform works as a reaction to the salvation Christ has given (Rom 3:31; Jas 2:14).

John 14:11 NICNT Jn

14:12 he will do also Jesus empowers believers to do God’s work on earth, which includes performing miracles (compare Acts 2:43).

greater This term refers to the amount of miracles (as described in John 14:11). Believers will collectively (and perhaps individually) perform more miracles than Jesus. It is Jesus’ intention to extend the work of the Spirit beyond Himself to all believers, as He had already begun to do (Luke 9:1–6).

14:13 whatever you ask in my name Refers to those occasions when He is given credit for the work, rather than the person performing the work, and when it is in His will. Jesus provides several examples for this (e.g., John 11:41–42). Miracles must be performed for the purpose of leading others to believe (11:15).

may be glorified in the Son Miracles are meant to make God’s greatness known (13:31–32).

14:17 with The term here refers to the Spirit leading Jesus’ disciples; the Spirit is presently their guide and source of power, similar to the prophets’ relationships with God.

in you This refers to the Spirit dwelling in the believer—making them, when they choose to follow God’s will, a testimony by which others can see and understand God (compare note on v. 2).

14:19 because I live Jesus is prophesying His appearances after His resurrection (see note on 13:33).

14:21 keeps them Refers to loving God and others, as Jesus has loved people. See note on v. 11.

14:26 Advocate The Greek term used here, paraklētos, refers to a legal assistant in a court who pleads someone’s case before the judge (compare 1 John 2:1). The judge is God, and people are judged based on whether they follow Jesus’ command to believe that eternal life comes through His death and resurrection (John 12:48–50). When on earth, Jesus was the means for believers to interact with God the Father since their sin prevented them from doing so directly. The Spirit is sent to do the same work. This is one of His many tasks. Paraklētos is used throughout Greek literature in a legal context (e.g., Dionysius of Halicarnassus, Antiquitates Romanae, 11.37.1; Demosthenes, De falsa legatione, 1). Jewish writer Philo uses the legal term in a religious context, referring to a sinner pleading their case (e.g., Philo, Antiquitates Romanae, 166).

The Spirit acts as the means of communication between God the Father and His people. Since God the Father dwells in His throne room in heaven, believers need a means to communicate with Him (see note on v. 2). The Spirit communicates with Jesus in heaven; Jesus then communicates with God the Father. Jesus’ sacrifice makes this possible since His death atones for people’s sins, providing the Spirit with a reason for believers to be allowed to communicate with the Father (compare Heb 4:14–16; 7:26–28).

Paraclete ISBE

Paraklētos Word Study

will teach The Spirit, as God’s means of communication on earth, instructs believers and leads them to follow God’s will. The Spirit gives them access to God, His plans, and His wisdom. He can do so because of Jesus’ sacrifice for sins.

14:27 Peace Refers to wholeness in their relationship with God. They now have a way (the Spirit) to reach God—unencumbered by rituals, sacrifices, or laws—and atonement for their sins (Jesus’ death and resurrection), so that they are free to communicate with God and be in His presence.

14:28 I am coming to you Refers to His resurrection. Jesus wants His disciples to know that His coming suffering and death is not the end of His ministry; it is the beginning of His ministry’s final purpose and the completion of God’s will for Jesus’ life.

going to the Father Refers to His ascension. Jesus’ disciples should have rejoiced and recognized this was essential for Him to complete God’s work and to unite them with God the Father.

Chairō Word Study

14:29 you may believe The expected result of witnessing Jesus’ work (compare note on John 14:6).

14:30 has no power over me Jesus is empowered by God the Father (12:42, 49). Since all authority ultimately finds its source in God the Father, the rulers of this world do not have authority over Jesus (19:11).

In juxtaposition to the rulers of earth, Jesus is God’s Son, the means by which the universe (which the rulers of this world rule within) was created, and one with God the Father (1:1; 3:16; 14:7). Jesus follows God the Father’s will (compare note on 11:33).

FSB

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Faithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text.

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