Loading…
Faithlife Study Bible
Restore columns
Exit Fullscreen

6:1–7 The Church continues to grow in number. As conflict arises between two cultures represented in the Church (see note on Acts 6:1). Stephen, a Greek-speaking Jew, becomes a key figure.

6:1 the Greek-speaking Jews Refers to ethnic Jews who practiced Judaism and largely adopted Greek language and culture. They may have lived most of their lives outside of Judaea.

the Hebraic Jews Refers to Jews who have not widely adopted Greek language or culture.

This group primarily spoke Aramaic or Hebrew, and although they may have spoken Greek too, they remained fundamentally Jewish in their lifestyle. The antagonism between these two groups is likely rooted in the Hebraic Jews viewing other Jews with suspicion—seeing them as not purely Jewish or as compromisers of their identity. This antagonism represents an obstacle to the early church’s goal of becoming a new expression of humanity, united in Christ rather than divided along ethnic or social lines (compare 1 Cor 12:13; Gal 3:28).

widows In the ancient Near East, widows often could not survive unless immediate family members provided for them (compare 1 Tim 5:9–16). Overlooking fellow believers who were in such need because of a cultural difference betrays a serious and highly problematic tension within the Jerusalem church.

daily distribution of food This was for those in need. Compare Acts 4:32, 34.

6:2 neglect the word of God The disciples remind the other believers of their true responsibility to teach the message of God and witness to Christ—the main priority of the Church (compare 1:8).

to serve tables The apostles do not denigrate the practice of meeting the practical needs of other believers, but delegate responsibilities based on calling and suitability.

The Greek word used here, diakoneō, is related to the Greek term diakonos (commonly translated as “deacon”). There seems to be overlap between the roles of those chosen in this chapter and the description of the office later given in 1 Tim 3:8–13.

Diakonos Word Study

6:3 of good reputation To protect the holiness of the community and to safeguard impartiality in the distribution of goods, the community must choose people who have shown themselves godly and wise. The qualifications for these leaders is similar to the more elaborate list given for the office of deacon in 1 Tim 3:8–13.

6:5 All of the men listed in this verse have Greek names. The community acts to ensure care for those outside its original social and cultural bounds—those who were previously marginalized—by appointing to leadership people who are from the same background.

the whole group It is significant that the narrative records the Church’s single-mindedness in this matter in light of the previous disunity between cultural factions.

6:6 placed their hands Compare 1 Tim 4:14; 2 Tim 1:6.

6:7 was increasing greatly The story of the community’s struggle to overcome internal divisions begins and ends with the growth of the Church (see Acts 6:1).

a large number of priests The gospel message begins to win over even religious leaders, despite ongoing opposition by the local Jewish religious leadership.

6:8 wonders and signs Stephen’s gifts and empowerment by the Spirit are similar to that of the apostles.

Miracles in Acts Table

6:9 Synagogue of the Freedmen Men who belonged to a Greek-speaking synagogue, perhaps founded by or attended by freed slaves. See note on Matt 4:23.

Cyrenians From the region around Cyrene, a city in northern Africa.

Alexandrians From the region around Alexandria, a city in Egypt.

Cilicia and Asia Referring to Asia Minor (modern Turkey).

6:10 they were not able to resist Stephen’s opponents try but fail to overcome him in theological debate (compare Luke 21:15).

6:11 secretly instigated Since Stephen’s opponents cannot counter the wisdom he has been given by the Spirit, they resort to deceit and slander.

6:13 false witnesses These witnesses and their accusations are reminiscent of those brought forward in Jesus’ trial (Mark 14:56–58).

The temple served as the center of Israel’s worship and the symbol of authority for the Sadducees, the priests, and the system of worship in Israel. The Jews allege that Stephen is undoing what God has established.

6:14 will destroy The witnesses twist Stephen’s words about Jesus and His work. Jesus never claimed He would destroy the temple (compare John 2:19–21); He did, however, predict its destruction (Mark 13:1–2), which took place in ad 70. He also did not claim to overturn the law, but to fulfill it (Matt 5:17).

6:15 the face of an angel Compare Exod 34:29–35.

FSB

About Faithlife Study Bible

Faithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text.

Copyright

Copyright 2012 Logos Bible Software.

Support Info

fsb

Table of Contents