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1–4 Like Second John, Third John Like 2 John, the date of 3 John depends on when the events addressed in the letter took place and its relationship to 1 John. The letters may have been composed anytime between ad 85 and the early second century. |
The Gospel of John and the Johannine Letters
1 The elder May refer to the Apostle John or another church leader who is referred to in early church writings as “John the elder.” See note on 2 John 1.
to Gaius the beloved This title of admiration indicates that Gaius was a reputable member of the community. Based on the context of the rest of the letter, it seems that he was known for his hospitality and support of the apostolic mission (3 John 3).
Gaius AYBD
2 concerning everything and be healthy The personal nature of this greeting and blessing may suggest that 3 John was only intended to be correspondence between associates, not a letter read aloud to the church (compare 2 John 1–4).
3 walking in the truth The author commends Gaius for his commitment to the truth of the gospel and for showing hospitality (see 3 John 5–6).
4 my children A reference to John’s spiritual children, the members of the churches (or the congregations themselves) that he is addressing. See 1 John 2:1 and note.
5–8 In this section, John elicits support from Gaius for missionaries traveling to him—encouraging Gaius to help further the mission of Jesus’ gospel. |
5 brothers Refers to missionaries associated with or familiar to John. Familial language was common among believers in the early church.
6 They have testified to your love Before appealing to Gaius for support, John praises the reputation that Gaius has made for himself by being hospitable and showing good will to traveling missionaries.
to send them on their way Refers to giving missionaries support and meeting their needs, possibly including lodging, sustenance, and monetary support.
Hospitality was central to the missionary endeavor in the first century (see Matt 10:9–14; 2 John 10 and note; 2 John 11 and note). Local believers would welcome traveling believers into their homes and meet their needs. This was viewed as paying the missionaries for their local ministry efforts while in an area, as well as a furthering of the gospel effort in general. In addition to ministering, the traveling missionaries would impart a blessing on their hosts for showing them kindness (see Matt 10:12–14).
Hospitality AYBD
7 on behalf of the name Refers to the name of Christ (1 John 2:12; 3:23; 5:13). This is a mark of what they represent and identifies them with the Christian evangelistic movement of the first century.
accepting nothing from the pagans The first-century believers desired for missionary efforts to be funded solely by the Christian community, so that missionaries did not have to request support from the unreached people they were sharing the gospel with.
8 we ought to support such people John aligns himself with missionaries and asks Gaius to do the same.
we become fellow workers By assisting traveling missionaries, believers become part of the larger effort of the gospel reaching the world.
Jesus introduced the idea of sharing in the evangelistic mission by offering hospitality (see Matt 10:40–42).
9–12 In this section, John notes Diotrephes’ refusal to help missionaries on an earlier visit. John also promises to deal with Diotrephes when he comes to the community. |
9 I wrote something to the church Diotrephes apparently ignored this writing (see the final clause in this verse; compare 3 John 10).
wants to be first among them Diotrephes was apparently a usurper of authority. John may also be describing Diotrephes’ concern for his own needs—he did not want to share his resources with others.
Diotrephes AYBD
10 disparaging us with evil words The nature of these evil words is unknown. Diotrephes is apparently undermining John’s authority and perhaps also that of other elders.
does not receive the brothers Apparently he was asked to do so on an earlier trip.
throws them out of the church Diotrephes may have been using John’s words against false teachers in 2 John against the missionaries and John himself (see 2 John 10 and note; 2 John 11 and note).
11 Dear friend John addresses Gaius in this manner for a third time (see 3 John 2 and note).
The one who does good is of God John identifies the actions of a person as demonstrative of their true character (see 1 John 3:10; 4:4, 6).
who does evil has not seen God The warning concerns unrighteous patterns of life rather than single, sporadic sins. Those who oppose the message of Jesus, especially while claiming otherwise (like Diotrephes has) show themselves to be people who do not know God at all.
John’s critique is particularly aimed at those who unrepentantly oppose the values of Jesus (compare 1 John 1:10; 3:8–10).
12 testified to by all Contrasts the description of Diotrephes. Demetrius may have been the leader of the missionaries coming to Gaius, or he may have been the one who carried this letter (3 John) to Gaius.
Demetrius AYBD
we also testify John personally vouches for Demetrius, demonstrating that he knows his character to be true to Christ (compare 3 John 6 and note).
The language of testifying to Christ and His ministry occurs throughout 1 John, which could suggest a connection in authorship between 1 John and 3 John (compare 1 John 1:2; 4:14).
you know that our testimony is true John hinges his personal recommendation of Demetrius on his own reputation.
This language seems to echo the Gospel of John, which may suggest an association between the two books (compare John 19:35; 21:24; see note on 2 John 2).
13–15 In this closing section, John mentions his travel plans and offers a benediction (see 2 John 12–13 and note). |
15 The friends greet you John uses friendship language to describe those who are present with him.
Most of the nt writers do not use such language to describe believers. In the Gospel of John, Jesus says that the greatest display of love is for a person to lay down their life for their friends (John 15:13; compare 1 John 3:16). John’s language may be related to Jesus’ description of His followers as friends (John 15:14–15).
Greet the friends by name Refers to members of Gaius’ community. John asks that Gaius pass along his personal greeting to them.
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About Faithlife Study BibleFaithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text. |
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follows the conventions of ancient letter writing. However, the situations reflected in the two books differ slightly. John is writing to the same community, but in 3 John he addresses matters of hospitality rather than false teaching (compare