9:1–12 This account of Solomon’s visit from the Queen of Sheba runs parallel to 1 Kgs 10:1–13. |
9:1 Sheba May refer to an Arabian kingdom. See 1 Kgs 10:1 and note.
hard questions The Hebrew word used here, chidah, can describe a riddle or a teaching from elders (compare Judg 14:12–20; Prov 1:6; Psa 78:2).
9:4 his burnt offerings See 2 Chron 8:13 and note.
there was no longer any breath in her The Queen of Sheba is left breathless at the extravagance of Solomon’s wisdom and wealth.
9:8 put you on his throne The account in 1 Kings refers to the throne of Israel rather than the throne of God (1 Kgs 10:9). In 1–2 Chronicles, the reign of the Davidic king is closely related to God’s kingdom. See note on 1 Chr 17:14.
do justice and righteousness Solomon had asked for wisdom to govern the people wisely (2 Chron 1:10). The Queen of Sheba upholds Solomon as a king who judges justly and righteously. See note on Prov 1:3.
9:9 one hundred and twenty talents of gold This might be a tribute payment. See note on 1 Kgs 4:21.
9:10 Ophir See note on 2 Chr 8:18.
algum wood and precious stones The servants of Hiram and Solomon return (see 8:18). The kind of wood they bring is unknown, but it apparently was a luxury item.
9:11 steps See 1 Kgs 10:12 and note.
9:13–28 This description of Solomon’s wealth—also found in 1 Kgs 10:14–29—emphasizes God fulfilling His promise to grant Solomon riches, possessions, and honor (2 Chr 1:11–12). The passage repeats some material found in ch. 1 (see 1:14–17 and note). |
9:14 the governors of the land Leaders of Israel’s tribes (1 Chr 27:16–22).
9:15 two hundred shields of Refers to body-length shields. See 1 Kgs 10:16 and note.
9:16 three hundred small shields of Refers to smaller, handheld shields.
the House of the Forest of Lebanon Although Chronicles does not include a description of this house, it can be found in Kings. See 1 Kgs 7:1–12.
9:17 a large ivory throne Most likely wood with inlaid ivory. Such costly items were condemned by the prophet Amos (Amos 6:4 and note).
9:18 two lions Lions were associated with the tribe of Judah and the royal line of the David (see Gen 49:9 and note). They also were symbols of strength and courage (2 Sam 17:10; Prov 28:1).
9:19 there was nothing like it made See 1 Kgs 10:20 and note.
9:20 the House of the Forest of Lebanon See note on 2 Chron 9:16.
9:21 to Tarshish The Hebrew text here references Tarshish, a distant port (see note on Jonah 1:3).
apes, and peacocks The translation of the Hebrew words used here, qophim and thukkiyyim, is uncertain. They represent exotic animals, most likely different species of monkeys.
9:22–26 Expanding on 1 Kgs 10:23–25, the Chronicler emphasizes Solomon’s place of prominence among the kings of the earth. He describes Solomon as superior to all the kings in riches and wisdom (2 Chron 9:22). All the kings seek Solomon’s presence (v. 23), and they all bring him tribute (v. 24). Finally, the chronicler adds that Solomon rules over all the kings (v. 26). |
9:24 each of them brought his gifts Most likely a tribute. See note on 1 Kgs 4:21.
9:25 the chariot cities See 1 Kgs 10:26 and note.
9:26 from the River The boundaries given here correspond with God’s promise to Abraham. See Gen 15:7.
9:27 Shephelah A region of low hills between Jerusalem and the coastal plain.
9:28 And the horses were imported Importing horses, especially from Egypt, was forbidden in the law. See Deut 17:16 and note.
9:29 The Chronicler references three other sources—one associated with Nathan the prophet (2 Sam 7), another with Ahijah the Shilonite (1 Kgs 11:29–39), and a third associated with Iddo, a figure known only from 2 Chronicles (compare note on 2 Chr 13:22). These seem to have been works about, or by, these prophetic figures. |
the words of Solomon from the first to the last A common epitaph for deceased kings (compare 1 Kgs 11:41; 14:19).
the visions of Iddo the seer See note on 2 Chr 13:22.
9:30 forty years An idealized number, indicating a successful reign. David also reigned for 40 years (1 Chr 29:27).
9:31 slept with his ancestors An idiom meaning “died peacefully.” It also can have a literal meaning, denoting burial in a family plot (e.g., Gen 47:29–30).
About Faithlife Study BibleFaithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text. |
|
Copyright |
Copyright 2012 Logos Bible Software. |
Support Info | fsb |