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9:1–12 This account of Solomon’s visit from the Queen of Sheba runs parallel to 1 Kgs 10:1–13.

9:1 Sheba May refer to an Arabian kingdom. See 1 Kgs 10:1 and note.

hard questions The Hebrew word used here, chidah, can describe a riddle or a teaching from elders (compare Judg 14:12–20; Prov 1:6; Psa 78:2).

9:4 his burnt offerings See 2 Chron 8:13 and note.

there was no longer any breath in her The Queen of Sheba is left breathless at the extravagance of Solomon’s wisdom and wealth.

9:8 put you on his throne The account in 1 Kings refers to the throne of Israel rather than the throne of God (1 Kgs 10:9). In 1–2 Chronicles, the reign of the Davidic king is closely related to God’s kingdom. See note on 1 Chr 17:14.

do justice and righteousness Solomon had asked for wisdom to govern the people wisely (2 Chron 1:10). The Queen of Sheba upholds Solomon as a king who judges justly and righteously. See note on Prov 1:3.

Justice

9:9 one hundred and twenty talents of gold This might be a tribute payment. See note on 1 Kgs 4:21.

9:10 Ophir See note on 2 Chr 8:18.

algum wood and precious stones The servants of Hiram and Solomon return (see 8:18). The kind of wood they bring is unknown, but it apparently was a luxury item.

9:11 steps See 1 Kgs 10:12 and note.

9:13–28 This description of Solomon’s wealth—also found in 1 Kgs 10:14–29—emphasizes God fulfilling His promise to grant Solomon riches, possessions, and honor (2 Chr 1:11–12). The passage repeats some material found in ch. 1 (see 1:14–17 and note).

9:14 the governors of the land Leaders of Israel’s tribes (1 Chr 27:16–22).

9:15 two hundred shields of Refers to body-length shields. See 1 Kgs 10:16 and note.

9:16 three hundred small shields of Refers to smaller, handheld shields.

the House of the Forest of Lebanon Although Chronicles does not include a description of this house, it can be found in Kings. See 1 Kgs 7:1–12.

9:17 a large ivory throne Most likely wood with inlaid ivory. Such costly items were condemned by the prophet Amos (Amos 6:4 and note).

Ivory NBD

9:18 two lions Lions were associated with the tribe of Judah and the royal line of the David (see Gen 49:9 and note). They also were symbols of strength and courage (2 Sam 17:10; Prov 28:1).

Lion EBD

9:19 there was nothing like it made See 1 Kgs 10:20 and note.

9:20 the House of the Forest of Lebanon See note on 2 Chron 9:16.

9:21 to Tarshish The Hebrew text here references Tarshish, a distant port (see note on Jonah 1:3).

apes, and peacocks The translation of the Hebrew words used here, qophim and thukkiyyim, is uncertain. They represent exotic animals, most likely different species of monkeys.

9:22–26 Expanding on 1 Kgs 10:23–25, the Chronicler emphasizes Solomon’s place of prominence among the kings of the earth. He describes Solomon as superior to all the kings in riches and wisdom (2 Chron 9:22). All the kings seek Solomon’s presence (v. 23), and they all bring him tribute (v. 24). Finally, the chronicler adds that Solomon rules over all the kings (v. 26).

9:24 each of them brought his gifts Most likely a tribute. See note on 1 Kgs 4:21.

9:25 the chariot cities See 1 Kgs 10:26 and note.

9:26 from the River The boundaries given here correspond with God’s promise to Abraham. See Gen 15:7.

9:27 Shephelah A region of low hills between Jerusalem and the coastal plain.

9:28 And the horses were imported Importing horses, especially from Egypt, was forbidden in the law. See Deut 17:16 and note.

9:29 The Chronicler references three other sources—one associated with Nathan the prophet (2 Sam 7), another with Ahijah the Shilonite (1 Kgs 11:29–39), and a third associated with Iddo, a figure known only from 2 Chronicles (compare note on 2 Chr 13:22). These seem to have been works about, or by, these prophetic figures.

the words of Solomon from the first to the last A common epitaph for deceased kings (compare 1 Kgs 11:41; 14:19).

Second Chronicles does not refer to Solomon’s foreign wives, his idolatry, or God’s condemnation of his behavior (1 Kgs 11:1–40). Although this information would have been familiar to the Chronicler and his audience, it does not fit with the book’s theological emphasis on restoring national unity and proper temple worship.

the visions of Iddo the seer See note on 2 Chr 13:22.

9:30 forty years An idealized number, indicating a successful reign. David also reigned for 40 years (1 Chr 29:27).

9:31 slept with his ancestors An idiom meaning “died peacefully.” It also can have a literal meaning, denoting burial in a family plot (e.g., Gen 47:29–30).

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