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17:1–15 This description of the Davidic covenant follows Samuel’s account closely (2 Sam 7:1–17). In it, God denies David’s request to build a house for the ark. Instead, God promises to build a “house” for David: From David’s line would come a king whose throne would be established forever (compare Mark 12:35–37; Matt 21:9–11). This promise would be especially relevant to the Chronicler’s audience of returned exiles.

17:1 his house David’s house was built with help from Hiram, the king of Tyre (1 Chron 14:1).

to Nathan the prophet See 2 Sam 7:2 and note.

17:4 are not to build a house for me The Chronicler gives God’s response as a strong command. In the Samuel account, it is a rhetorical question (see note on 2 Sam 7:5).

17:6 I have moved about God refers to the wilderness years and the period of the judges as He points out that He never asked for a permanent house.

shepherd my people God describes the leaders of Israel as shepherds (1 Chron 11:2). See note on 1 Sam 9:3.

17:7 Yahweh of hosts The Hebrew phrase used here, yhwh tseva'oth, has military connotations; it refers to Yahweh as the leader of armies.

following the sheep David had been a shepherd. See 1 Sam 16:11; 17:34.

17:8 will make a name for you A name refers to a person’s reputation (Prov 22:1; Eccl 7:1). God promises to make David powerful and respected.

17:9 I will plant them God promises to establish His people as He establishes the Davidic dynasty. See note on 2 Sam 7:10. This promise would have been especially relevant to the chronicler’s audience of returned exiles.

17:10 will build for you a house Refers to a royal dynasty.

17:12 will build for me a house Refers to the Jerusalem temple, which Solomon builds (2 Chr 2–7).

The temple as the center of worship is a central aspect of 1–2 Chronicles. The final eight chapters of 1 Chronicles (1 Chron 22:2–29:30) give a detailed account of David’s preparations for the temple. The beginning of 2 Chronicles (2 Chr 2–7) shows Solomon’s preparation and building of the temple and its furnishings. The Chronicler also gives detailed accounts of the repairs made to the temple during the reforms of Joash (2 Chr 24:1–14) and Hezekiah (2 Chr 29:3–36).

17:13 a son The Chronicler does not include the note about God’s discipline found in the Samuel account (see 2 Sam 7:14 and note).

whoever was before you Refers to Saul, who was rejected as king (1 Chron 10:13–14; 1 Sam 15:10–11, 26–29).

17:14 my kingdom In the Chronicler’s view, David’s dynasty is closely associated with the kingdom of God (e.g., 1 Chron 28:5; 29:23; 2 Chr 13:8). This connection is unique to 1–2 Chronicles.

In the ot, references to God’s kingdom appear in Pss 45:6; 103:19; 145:11–13; Dan 4:3. In the nt, Jesus is portrayed as ushering in God’s kingdom (Mark 1:15 and note; Acts 1:3 and note).

17:16–27 David responds in prayer, humbly thanking God for His promised blessing. This account is mostly unchanged from 2 Sam 7:18–29.

17:16 sat before Yahweh David responds to Nathan’s message in a posture of humility and submission. He recognizes the humble position of his family in comparison to the great blessing God had bestowed on him.

17:20 there is none like you David upholds the incomparable greatness of Yahweh. Solomon echoes this phrase at the temple’s dedication (2 Chr 6:14).

Frequent declarations are made regarding the incomparable nature of God in the ot. These statements often come in songs of praise. The Song of Moses points out God’s unique status and power when compared to other gods (Exod 15:11). In Hannah’s prayer, after giving birth to Samuel, she declares that there is none holy like Yahweh (1 Sam 2:2). The psalmist often rhetorically asks who is like God (Pss 35:10; 71:19; 113:5). The prophets frequently point out the incomparable greatness of Yahweh as they condemn the worship of idols (Isa 40:18–19; Jer 10:6).

17:21 redeem The Hebrew word used here, padah, means to buy something back.

drive out nations Echoing God’s words in 1 Chron 17:5–6, David praises God for providing for His people by bringing them out of Egypt and into the promised land.

17:22 an everlasting nation for yourself David echoes the covenant formula of Lev 26:12.

17:24 let your name be established God had promised to establish David’s name (see note on 1 Chron 17:8). David recognizes that, by establishing His people and His kingdom (see note on v. 14), God would establish His own reputation (see note on Psa 23:3).

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Faithlife Study Bible (FSB) is your guide to the ancient world of the Old and New Testaments, with study notes and articles that draw from a wide range of academic research. FSB helps you learn how to think about interpretation methods and issues so that you can gain a deeper understanding of the text.

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