^32:1¹ Now the Reubenites and the Gadites possessed a very large number of cattle. When they saw that the lands of Jazer and Gilead were ideal for cattle,²^32:2the Gadites and the Reubenites came and addressed Moses, Eleazar the priest, and the leaders of the community. They said, ^32:3“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam,³ Nebo, and Beon,⁴^32:4the land that the Lord subdued⁵ before the community of Israel, is ideal for cattle, and your servants have cattle.” ^32:5So they said, “If we have found favor in your sight,⁶ let this land be given to your servants for our inheritance. Do not have us cross⁷ the Jordan River.”⁸

Moses’ Response

^32:6Moses said to the Gadites and the Reubenites, “Must your brothers go to war while you⁹ remain here? ^32:7Why do you frustrate the intent¹⁰ of the Israelites to cross over into the land which the Lord has given them? ^32:8Your fathers did the same thing when I sent them from Kadesh Barnea to see the land. ^32:9When¹¹ they went up to the Eshcol Valley and saw the land, they frustrated the intent of the Israelites so that they did not enter¹² the land that the Lord had given¹³ them. ^32:10So the anger of the Lord was kindled that day, and he swore, ^32:11‘Because they have not followed me wholeheartedly,¹⁴ not¹⁵ one of the men twenty years old and upward¹⁶ who came from Egypt will see the land that I swore to give¹⁷ to Abraham, Isaac, and Jacob, ^32:12except Caleb son of Jephunneh the Kenizzite, and Joshua son of Nun, for they followed the Lord wholeheartedly.’ ^32:13So the Lord’s anger was kindled against the Israelites, and he made them wander in the wilderness for forty years, until all that generation that had done wickedly before¹⁸ the Lord was finished.¹⁹^32:14Now look, you are standing in your fathers’ place, a brood of sinners, to increase still further the fierce wrath of the Lord against the Israelites. ^32:15For if you turn away from following him, he will once again abandon²⁰ them in the wilderness, and you will be the reason for their destruction.”²¹

The Offer of the Reubenites and Gadites

^32:16Then they came very close to him and said, “We will build sheep folds here for our flocks and cities for our families,²²^32:17but we will maintain ourselves in armed readiness²³ and go before the Israelites until whenever we have brought them to their place. Our descendants will be living in fortified towns as a protection against²⁴ the inhabitants of the land. ^32:18We will not return to our homes until every Israelite has his inheritance. ^32:19For we will not accept any inheritance on the other side of the Jordan River²⁵ and beyond, because our inheritance has come to us on this eastern side of the Jordan.”

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Footnotes

1 While the tribes are on the other side of Jordan, the matter of which tribes would settle there has to be discussed. This chapter begins the settlement of Israel into the tribal territories, something to be continued in Joshua. The chapter has the petitions (vv. 1–5), the response by Moses (vv. 6–15), the proposal (vv. 16–27), and the conclusion of the matter (vv. 28–42). For literature on this subject, both critical and conservative, see S. E. Loewenstein, “The Relation of the Settlement of Gad and Reuben in Numbers 32:1–38, Its Background and Its Composition,” 42 (1972): 12–26; J. Mauchline, “Gilead and Gilgal, Some Reflections on the Israelite Occupation of Palestine,” 6 (1956): 19–33; and A. Bergmann, “The Israelite Tribe of Half-Manassehd,” 16 (1936): 224–54.
2 Heb “the place was a place of/for cattle.”
3 and the have Sibmah. Cf. v. 38.
4 Cf. Baal-meon in v. 38.
5 The verb is the Hiphil perfect of נָכָה (nakhah), a term that can mean “smite, strike, attack, destroy.”
6 Heb “eyes.”
7 The verb is the Hiphil jussive from עָבַר (’avar, “to cross over”). The idea of “cause to cross” or “make us cross” might be too harsh, but “take across” with the rest of the nation is what they are trying to avoid.
8 The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.
9 The vav (ו) is a vav disjunctive prefixed to the pronoun; it fits best here as a circumstantial clause, “while you stay here.”
10 Heb “heart.” So also in v. 9.
11 The preterite with vav (ו) consecutive is here subordinated to the parallel yet chronologically later verb in the next clause.
12 The infinitive construct here with lamed (ל) is functioning as a result clause.
13 The Lord had not given it yet, but was going to give it. Hence, the perfect should be classified as a perfect of resolve.
14 The clause is difficult; it means essentially that “they have not made full [their coming] after” the Lord.
15 The sentence begins with “if they see.…” This is the normal way for Hebrew to express a negative oath—“they will by no means see.…” The sentence is elliptical; it is saying something like “[May God do so to me] if they see,” meaning they won’t see. Of course here God is taking the oath, which is an anthropomorphic act. He does not need to take an oath, and certainly could not swear by anyone greater, but it communicates to people his resolve.
16 The adds “those knowing bad and good.”
17 The words “to give” are not in the Hebrew text but have been supplied in the translation for clarity.
18 Heb “in the eyes of.”
19 The verb is difficult to translate, since it has the idea of “complete, finish” (תָּמָם, tamam). It could be translated “consumed” in this passage (so , ); “was destroyed.”
20 The construction uses a verbal hendiadys with the verb “to add” serving to modify the main verb.
21 Heb “and you will destroy all this people.”
22 Heb “our little ones.”
23 The has חֻשִׁים (khushim); the verbal root is חוּשׁ (khush, “to make haste” or “hurry”). But in light of the Greek and Latin the Hebrew should probably be emended to חֲמֻשִׁים (hamushim), a qal passive participle meaning “in battle array.” See further 301 I חוּשׁ, 332 חֲמֻשִׁים; I חושׁ, חישׁ; I חמשׁ.
24 Heb “from before.”
25 The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.