Logos Bible Study

Mark 1:3–8

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1:3the voice of one shouting in the wilderness,

‘Prepare the way for the Lord,

make6 his paths straight.’ ”7

1:4In the wilderness8 John the baptizer9 began preaching a baptism of repentance for the forgiveness of sins.101:5People11 from the whole Judean countryside and all of Jerusalem12 were going out to him, and he was baptizing them13 in the Jordan River as they confessed their sins. 1:6John wore a garment made of camel’s hair with a leather belt around his waist, and he ate locusts and wild honey.141:7He proclaimed,15 “One more powerful than I am is coming after me; I am not worthy16 to bend down and untie the strap17 of his sandals. 1:8I baptize you with water, but he will baptize you with the Holy Spirit.”

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Footnotes

  1. 6 This call to “make his paths straight” in this context is probably an allusion to preparation through repentance.
  2. 7 A quotation from Isa 40:3.
  3. 8 Or “desert.”
  4. 9 While Matthew and Luke consistently use the noun βαπτίστης (baptistēs, “[the] Baptist”) to refer to John, as a kind of a title, Mark prefers the substantival participle ὁ βαπτίζων (ho baptizōn, “the one who baptizes, the baptizer”) to describe him (only twice does he use the noun [Mark 6:25; 8:28]).
  5. 10 A baptism of repentance for the forgiveness of sins was a call for preparation for the arrival of the Lord’s salvation. To participate in this baptism was a recognition of the need for God’s forgiveness with a sense that one needed to live differently as a response to it.
  6. 11 Grk “And the whole Judean countryside.” Mark uses the Greek conjunction καί (kai) at numerous places in his Gospel to begin sentences and paragraphs. This practice is due to Semitic influence and reflects in many cases the use of the Hebrew ו (vav) which is used in OT narrative, much as it is here, to carry the narrative along. Because in contemporary English style it is not acceptable to begin every sentence with “and,” καί was often left untranslated or rendered as “now,” “so,” “then,” or “but” depending on the context. When left untranslated it has not been noted. When given an alternative translation, this is usually indicated by a note.
  7. 12 For location see ; ; ; ; ; ; ; ; .
  8. 13 Grk “they were being baptized by him.” The passive construction has been rendered as active in the translation for the sake of English style.
  9. 14 John’s lifestyle was in stark contrast to many of the religious leaders of Jerusalem who lived in relative ease and luxury. While his clothing and diet were indicative of someone who lived in the desert, they also depicted him in his role as God’s prophet (cf. Zech 13:4); his appearance is similar to the Prophet Elijah (2 Kgs 1:8). Locusts and wild honey were a common diet in desert regions and locusts (dried insects) are listed in Lev 11:22 among the “clean” foods.
  10. 15 Grk “proclaimed, saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated.
  11. 16 Grk “of whom I am not worthy.” The humility of John is evident in the statement I am not worthy. This was considered one of the least worthy tasks of a slave, and John did not consider himself worthy to do even that for the one to come, despite the fact he himself was a prophet.
  12. 17 The term refers to the leather strap or thong used to bind a sandal. This is often viewed as a collective singular and translated as a plural, “the straps of his sandals,” but it may be more emphatic to retain the singular here.

In other versions

ESVEnglish Standard Version

the voice of one crying in the wilderness:

‘Prepare the way of the Lord,

make his paths straight,’ ”

John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.”

NIVNew International Version (2011)

“a voice of one calling in the wilderness,

‘Prepare the way for the Lord,

make straight paths for him.’ ”

And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.”

CSBChristian Standard Bible

A voice of one crying out in the wilderness:

Prepare the way for the Lord;

make his paths straight!

John came baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem were going out to him, and they were baptized by him in the Jordan River, confessing their sins. John wore a camel-hair garment with a leather belt around his waist and ate locusts and wild honey.

He proclaimed, “One who is more powerful than I am is coming after me. I am not worthy to stoop down and untie the strap of his sandals. I baptize you with water, but he will baptize you with the Holy Spirit.”

NLTNew Living Translation

He is a voice shouting in the wilderness,

‘Prepare the way for the Lord’s coming!

Clear the road for him!’ ”

This messenger was John the Baptist. He was in the wilderness and preached that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. All of Judea, including all the people of Jerusalem, went out to see and hear John. And when they confessed their sins, he baptized them in the Jordan River. His clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey.

John announced: “Someone is coming soon who is greater than I am—so much greater that I’m not even worthy to stoop down like a slave and untie the straps of his sandals. I baptize you with water, but he will baptize you with the Holy Spirit!”

LEBThe Lexham English Bible

the voice of one shouting in the wilderness,

‘Prepare the way of the Lord,

make straight his paths!’ ”

John was there baptizing in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And all the Judean region and all the inhabitants of Jerusalem went out to him and were being baptized by him in the Jordan River, confessing their sins. And John was dressed in camel’s hair and a belt made of leather around his waist, and he ate locusts and wild honey. And he was preaching, saying, “One who is more powerful than I is coming after me, of whom I am not worthy to bend down and untie the strap of his sandals. I baptized you with water, but he will baptize you with the Holy Spirit.”

KJV 1900King James Version

The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins. And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.