^9:1On the eighth day¹ Moses summoned² Aaron and his sons and the elders of Israel, ^9:2and said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both flawless, and present them before the Lord. ^9:3Then tell the Israelites: ‘Take a male goat³ for a sin offering and a calf and lamb, both a year old and flawless,⁴ for a burnt offering, ^9:4and an ox and a ram for peace offerings to sacrifice before the Lord, and a grain offering mixed with olive oil, for today the Lord is going to appear⁵ to you.’ ” ^9:5So they took what Moses had commanded to the front of⁶ the Meeting Tent and the whole congregation presented them and stood before the Lord. ^9:6Then Moses said, “This is what the Lord has commanded you to do⁷ so that the glory of the Lord may appear⁸ to you.” ^9:7Moses then said to Aaron, “Approach the altar and make your sin offering and your burnt offering, and make atonement on behalf of yourself and on behalf of the people;⁹ and also make the people’s offering and make atonement on behalf of them just as the Lord has commanded.”

The Sin Offering for the Priests

^9:8So Aaron approached the altar and slaughtered the sin offering calf which was for himself. ^9:9Then Aaron’s sons presented the blood to him and he dipped his finger in the blood and put it on the horns of the altar, and the rest of the blood he poured out at the base of the altar. ^9:10The fat and the kidneys and the protruding lobe of¹⁰ the liver from the sin offering he offered up in smoke on the altar just as the Lord had commanded Moses, ^9:11but the flesh and the hide he completely burned up¹¹ outside the camp.¹²

The Burnt Offering for the Priests

^9:12He then slaughtered the burnt offering, and his sons¹³ handed¹⁴ the blood to him and he splashed¹⁵ it against the altar’s sides. ^9:13The burnt offering itself they handed¹⁶ to him by its parts, including the head,¹⁷ and he offered them up in smoke on the altar, ^9:14and he washed the entrails and the legs and offered them up in smoke on top of the burnt offering on the altar.

The Offerings for the People

^9:15Then he presented the people’s offering. He took the sin offering male goat which was for the people, slaughtered it, and performed a decontamination rite with it¹⁸ like the first one.¹⁹^9:16He then presented the burnt offering, and did it according to the standard regulation.²⁰^9:17Next he presented the grain offering, filled his hand with some of it, and offered it up in smoke on the altar in addition to the morning burnt offering.²¹^9:18Then he slaughtered the ox and the ram—the peace offering sacrifices which were for the people—and Aaron’s sons handed²² the blood to him and he splashed it against the altar’s sides. ^9:19As for the fat parts from the ox and from the ram²³ (the fatty tail, the fat covering the entrails,²⁴ the kidneys, and the protruding lobe of the liver), ^9:20they²⁵ set those on the breasts and he offered the fat parts up in smoke on the altar. ^9:21Finally Aaron waved the breasts and the right thigh as a wave offering before the Lord just as Moses had commanded.

^9:22Then Aaron lifted up his hands toward the people and blessed them and descended from making the sin offering, the burnt offering, and the peace offering. ^9:23Moses and Aaron then entered into the Meeting Tent. When they came out, they blessed the people, and the glory of the Lord appeared to all the people. ^9:24Then fire went out from the presence of the Lord²⁶ and consumed the burnt offering and the fat parts on the altar, and all the people saw it, so they shouted loudly and fell down with their faces to the ground.²⁷

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Footnotes

1 This eighth day is the one after the seven days of ordination referred to in Lev 8:33–35.
2 Heb “called to”; , “called together.”
3 Heb “a he-goat of goats.”
4 Heb “and a calf and a lamb, sons of a year, flawless”; , , “without blemish”; , “without defect”; “with no physical defects.”
5 The verb is either a prophetic perfect (“will appear to you”) as in the (cf. §30.5.1.e; so many English versions), or a futurum instans participle (“is going to appear to you”) as in the and several other versions (see the footnote; cf. §37.6f). In either case, the point is that Moses was anticipating that the Lord would indeed appear to them on this day (cf. vv. 6, 22–24).
6 Heb “to the faces of.”
7 Heb “which the Lord commanded you shall/should do.”
8 Heb “and the glory of the Lord will appear,” but the construction with the simple vav (ו) plus the imperfect/jussive (וְיֵרָא, véyera’; literally, “and he will appear”) suggests purpose in this context, not just succession of events (i.e., “so that he might appear”).
9 Instead of “on behalf of the people,” the has “on behalf of your house” as in the Hebrew text of Lev 16:6, 11, 17. Many commentaries follow the here (e.g., J. Milgrom, Leviticus [], 1:; J. E. Hartley, Leviticus [], ) as do a few English versions (e.g., ), but others argue that, as on the Day of Atonement (Lev 16), the offerings of the priests also effected the people, even though there was still the need to have special offerings made on behalf of the people as reflected in the second half of the verse (e.g., B. A. Levine, Leviticus [], ).
10 Heb “from.”
11 Heb “he burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely.”
12 See Lev 4:5–12 and the notes there regarding the sin offering for priest(s). The distinction here is that the blood of the sin offering for the priests was applied to the horns of the burnt offering altar in the court of the tabernacle, not the incense altar inside the tabernacle tent itself. See the notes on .
13 For smoothness in the English translation, “his” was used in place of “Aaron’s.”
14 The verb is a Hiphil form of מָצָא, matsa’, “to find” (i.e., causative, literally “to cause to find,” but here the meaning is “to hand to” or “pass to”; see J. E. Hartley, Leviticus [], , and J. Milgrom, Leviticus [], 1:). The distinction between this verb and “presented” in v. 9 above (see the there) is that in v. 9 Aaron’s sons held the bowl while Aaron manipulated some of the blood at the altar, while here in v. 12 they simply handed the bowl to him so he could splash all the blood around on the altar (Milgrom, 581).
15 For “splashed” (also in v. 18) see the note on .
16 See the note on v. .
17 Heb “and the burnt offering they handed to him to its parts and the head.”
18 The expression “and performed a decontamination rite [with] it” reads literally in the , “and decontaminated [with] it.” The verb is the Piel of חטא (kht’, Qal = “to sin”), which means “to decontaminate, purify” (i.e., “to de-sin”; see the note on ).
19 The phrase “like the first one” at the end of the verse refers back to the sin offering for the priests described in vv. 8–11 above. The blood of the sin offering of the common people was applied to the burnt offering altar just like that of the priests.
20 The term “standard regulation” (מִשְׁפָּט, mishpat) here refers to the set of regulations for burnt offering goats in Lev 1:10–13. Cf. “according to the manner”; , “according to the ordinance”; , “in the prescribed way”; “in the proper way.”
21 The latter part of the verse (“in addition to the morning burnt offering”) refers to the complex of morning (and evening) burnt and grain offerings that was the daily regulation for the tabernacle from the time of its erection (Exod 40:29). The regulations for it were appended to the end of the section of priestly consecration regulations in Exod 29 (see Exod 29:38–40) precisely because they were to be maintained throughout the priestly consecration period and beyond (Lev 8:33–36). Thus, the morning burnt and grain offerings would already have been placed on the altar before the inaugural burnt and grain offerings referred to here.
22 See the note on .
23 Heb “And the fat from the ox and from the ram.”
24 The text here has only the participle “the cover” or “that which covers,” which is elliptical for “the fat which covers the entrails” (see Lev 3:3, 9, 14; 7:3).
25 The plural “they” refers to the sons of Aaron (cf. v. 18). The , , and have singular “he,” referring to Aaron alone as in the latter half of the verse (the singular is followed here by ). Cf. “Aaron’s sons put them.”
26 Heb “from to the faces of the Lord.” The rendering here is based on the use of “my faces” and “your faces” referring to the very “presence” of the Lord in Exod 33:14–15.
27 Heb “fell on their faces.” Many English versions and commentaries render here “shouted for joy” (e.g., ; cf. , ) or “shouted joyfully,” but the fact the people “fell on their faces” immediately afterward suggests that they were frightened as, for example, in Exod 19:16b; 20:18–21.