67 The phrase “for now” is added in the translation to highlight the implied contrast between the present joy of the Gentiles (4:21a) and their future judgment (4:21b).
68 Heb “O Daughter of Edom.”
69 Heb “the cup.” Judgment is often depicted as a cup of wine that God forces a person to drink, causing him to lose consciousness, red wine drooling out of his mouth—resembling corpses lying on the ground as a result of the actual onslaught of the Lord’s judgment. The drunkard will reel and stagger, causing bodily injury to himself—an apt metaphor to describe the devastating effects of God’s judgment. Just as a cup of poison kills all those who are forced to drink it, the cup of God’s wrath destroys all those who must drink it (e.g., Ps 75:9; Isa 51:17, 22; Jer 25:15, 17, 28; 49:12; 51:7; Lam 4:21; Ezek 23:33; Hab 2:16).
70 The imperfect verb “will pass” may also be a jussive, continuing the element of request, “let the cup pass …”
71 Heb “O Daughter Zion.”
72 Heb “your iniquity.” The noun עָוֹן (’avon) has a broad range of meanings, including: (1) iniquity, (2) guilt of iniquity, and (3) consequence or punishment for iniquity (cause-effect metonymical relation). The context suggests that “punishment for sin” is most appropriate here (e.g., Gen 4:13; 19:15; Exod 28:38, 43; Lev 5:1, 17; 7:18; 10:17; 16:22; 17:16; 19:8; 20:17, 19; 22:16; 26:39, 41, 43; Num 5:31; 14:34; 18:1, 23; 30:15; 1 Sam 25:24; 28:10; 2 Sam 14:9; 2 Kgs 7:9; Job 10:14; Pss 31:11; 69:28; 106:43; Prov 5:22; Isa 5:18; 30:13; 40:2; 53:6, 11; 64:5, 6; Jer 51:6; Lam 4:22; 5:7; Ezek 4:4–6, 17; 7:16; 14:10; 18:19–20; 21:30, 34; 24:23; 32:27; 35:5; 39:23; 44:10, 12).
73 Heb “will be completed.” The perfect tense verb תַּם (tam), Qal perfect 3rd person masculine singular from תָּמַם (tamam, “to be complete”), could be taken as a precative perfect expressing a request (“may your punishment be complete”). The translation understands it as an example of the so-called “prophetic perfect.” The perfect tense often describes actions that are viewed as complete (normally past- or present-time events). When the perfect tense describes a future event, it often depicts it as “complete,” that is, “as good as done” or certain to take place from the viewpoint of the prophet. Thus, by using the perfect tense, Jeremiah may be emphasizing the certainty that the exile will eventually come to an end. It has also been viewed as a simple perfect “your punishment is ended.”
74 The verb לֹא יוֹסִיף (lo’ yosif) could be taken as a precative perfect, making a request to God. See the note at the beginning of the verse.
75 Heb “O Daughter of Edom.”
76 The verb פָּקַד (paqad) could be taken as a precative perfect, making a request to God. See the note at the beginning of the verse.
77 The noun עָוֹן (’avon) is repeated twice in this verse: its first occurrence means “punishment for iniquity” (v. 22a), and its second usage means “iniquity” (v. 22b). See preceding translator’s note on the broad range of meanings of this word. The repetition of the same root with different meanings creates an ironic polysemantic wordplay: Zion’s “punishment” for its sin is about to come to an end; however, the punishment for Edom’s “sin” is about to begin.
78 The verb גִּלָּה (gillah) could be taken as a precative perfect, making a request to God. See the note at the beginning of the verse.

In other versions

ESVEnglish Standard Version

Rejoice and be glad, O daughter of Edom,

you who dwell in the land of Uz;

but to you also the cup shall pass;

you shall become drunk and strip yourself bare.

The punishment of your iniquity, O daughter of Zion, is accomplished;

he will keep you in exile no longer;

but your iniquity, O daughter of Edom, he will punish;

he will uncover your sins.

NIVNew International Version (2011)

Rejoice and be glad, Daughter Edom,

you who live in the land of Uz.

But to you also the cup will be passed;

you will be drunk and stripped naked.

Your punishment will end, Daughter Zion;

he will not prolong your exile.

But he will punish your sin, Daughter Edom,

and expose your wickedness.

CSBChristian Standard Bible

So rejoice and be glad, Daughter Edom,

you resident of the land of Uz!

Yet the cup will pass to you as well;

you will get drunk and expose yourself.

Daughter Zion, your punishment is complete;

he will not lengthen your exile.

But he will punish your iniquity, Daughter Edom,

and will expose your sins.

NLTNew Living Translation

Are you rejoicing in the land of Uz,

O people of Edom?

But you, too, must drink from the cup of the Lord’s anger.

You, too, will be stripped naked in your drunkenness.

O beautiful Jerusalem, your punishment will end;

you will soon return from exile.

But Edom, your punishment is just beginning;

soon your many sins will be exposed.

LEBThe Lexham English Bible

Rejoice and be glad, O daughter of Edom,

you who dwell in the land of Uz;

but to you also the cup will pass,

you will become drunk and strip yourself bare.

The punishment of your iniquity is completed, O daughter of Zion,

your exile will not continue;

but he will punish your iniquity, O daughter of Edom,

he will reveal your sins.

KJV 1900King James Version

Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz;

The cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.

The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity:

He will visit thine iniquity, O daughter of Edom; he will discover thy sins.

Public Domain