14 Heb “fathers,” but here the term also refers to “forefathers,” i.e., more distant ancestors.
15 Heb “and are no more.”
16 The Kethib is written אֲנַחְנוּ (’anakhnu, “we”) but the Qere reads וַאֲנַחְנוּ (va’anakhnu, “but we”). The Qere is supported by many medieval Hebrew , as well as most of the ancient versions (Aramaic , , Latin ). The ו (vav) prefixed to וַאֲנַחְנוּ (va’anakhnu) functions either in a disjunctive sense (“but”) or resultant sense (“so”).
17 Heb “so we bear.”
18 Heb “their iniquities.” The noun עָוֹן (’avon) has a broad range of meanings, including: (1) iniquity, (2) guilt of iniquity, and (3) consequence or punishment for iniquity (cause-effect metonymical relation). The context suggests that “punishment for sin” is most appropriate here (e.g., Gen 4:13; 19:15; Exod 28:38, 43; Lev 5:1, 17; 7:18; 10:17; 16:22; 17:16; 19:8; 20:17, 19; 22:16; 26:39, 41, 43; Num 5:31; 14:34; 18:1, 23; 30:15; 1 Sam 25:24; 28:10; 2 Sam 14:9; 2 Kgs 7:9; Job 10:14; Pss 31:11; 69:28; 106:43; Prov 5:22; Isa 5:18; 30:13; 40:2; 53:6, 11; 64:5, 6; Jer 51:6; Lam 4:22; 5:7; Ezek 4:4–6, 17; 7:16; 14:10; 18:19–20; 21:30, 32; 24:23; 32:27; 35:5; 39:23; 44:10, 12).