Logos Bible Study

Job 32:6–14

The NET BibleOther versions

English

Arabic

Czech

French

German

Hebrew

Hungarian

Italian

Korean

Latin

Portuguese

Russian

Simplified Chinese

Spanish

Traditional Chinese

Elihu Claims Wisdom

32:6So Elihu son of Barakel the Buzite spoke up:14

“I am young,15 but you are elderly;

that is why I was fearful,16

and afraid to explain17 to you what I know.

32:7I said to myself, ‘Age18 should speak,19

and length of years20 should make wisdom known.’

32:8But it is a spirit in people,

the breath21 of the Almighty,

that makes them understand.

32:9It is not the aged22 who are wise,

nor old men who understand what is right.

32:10Therefore I say, ‘Listen23 to me.

I, even I, will explain what I know.’

32:11Look, I waited for you to speak;24

I listened closely to your wise thoughts,25 while you were searching for words.

32:12Now I was paying you close attention,26

yet27 there was no one proving Job wrong,28

not one of you was answering his statements!

32:13So do not say,29 ‘We have found wisdom!

God will refute30 him, not man!’

32:14Job31 has not directed32 his words to me,

and so I will not reply to him with your arguments.33

Read in Logos

Footnotes

  1. 14 Heb “answered and said.”
  2. 15 The text has “small in days.”
  3. 16 The verb זָחַלְתִּי (zakhalti) is found only here in the OT, but it is found in a ninth century Aramaic inscription as well as in Biblical Aramaic. It has the meaning “to be timid” (see H. H. Rowley, Job [], 208).
  4. 17 The Piel infinitive with the preposition (מֵחַוֹּת, mekhavvot) means “from explaining.” The phrase is the complement: “explain” what Elihu feared.
  5. 18 Heb “days.”
  6. 19 The imperfect here is to be classified as an obligatory imperfect.
  7. 20 Heb “abundance of years.”
  8. 21 This is the word נְשָׁמָה (néshamah, “breath”); according to Gen 2:7 it was breathed into Adam to make him a living person (“soul”). With that divine impartation came this spiritual understanding. Some commentators identify the רוּחַ (ruakh) in the first line as the Spirit of God; this “breath” would then be the human spirit. Whether Elihu knew that much, however, is hard to prove.
  9. 22 The has “the great” or “the many,” meaning great in years according to the parallelism.
  10. 23 In most Hebrew this imperative is singular, and so addressed to Job. But two Hebrew and the versions have the plural. Elihu was probably addressing all of them.
  11. 24 Heb “for your words.”
  12. 25 The word means “understanding.” It refers to the faculty of perception and comprehension; but it also can refer to what that produces, especially when it is in the plural (see Ps 49:4). See R. Gordis, Job, 368. Others translate it “reasonings,” “arguments,” etc.
  13. 26 The verb again is from בִּין (bin, “to perceive; to understand”); in this stem it means to “to pay close attention.”
  14. 27 The particle הִנֵּה (hinneh, “behold”) has a deictic force here, calling attention to the thought that is now presented.
  15. 28 The participle מוֹכִיחַ (mokhiakh) is from the verb יָכַח (yakhakh) that has been used frequently in the book of Job. It means “to argue; to contend; to debate; to prove; to dispute.” The usage of the verb shows that it can focus on the beginning of an argument, the debating itself, or the resolution of the conflict. Here the latter is obviously meant, for they did argue and contend and criticize—but could not prove Job wrong.
  16. 29 Heb “lest you say.” R. Gordis (Job, 368) calls this a breviloquence: “beware lest [you say].” He then suggests the best reading for their quote to be, “We have attained wisdom, but only God can refute him, not man.” H. H. Rowley (Job [], 209) suggests the meaning is a little different, namely, that they are saying they have found wisdom in Job, and only God can deal with it. Elihu is in effect saying that they do not need God, for he is quite capable for this.
  17. 30 The root is נָדַף (nadaf, “to drive away; to drive off”). Here it is in the abstract sense of “succeed in doing something; confound,” and so “refute; rebut.” Dhorme wants to change the meaning of the word with a slight emendation in the text, deriving it from אָלַף (’alaf, “instruct”) the form becoming יַלְּפֶנוּ (yalléfenu) instead of יִדְּפֶנּוּ (yiddéfenu), obtaining the translation “God will instruct us.” This makes a smoother reading, but does not have much support for it.
  18. 31 Heb “he”; the referent (Job) has been specified in the translation for clarity.
  19. 32 The verb עַרַךְ (’arakh) means “to arrange in order; to set forth; to direct; to marshal.” It is used in military contexts for setting the battle array; it is used in legal settings for preparing the briefs.
  20. 33 Heb “your words.”

In other versions

ESVEnglish Standard Version

And Elihu the son of Barachel the Buzite answered and said:

“I am young in years,

and you are aged;

therefore I was timid and afraid

to declare my opinion to you.

I said, ‘Let days speak,

and many years teach wisdom.’

But it is the spirit in man,

the breath of the Almighty, that makes him understand.

It is not the old who are wise,

nor the aged who understand what is right.

Therefore I say, ‘Listen to me;

let me also declare my opinion.’

“Behold, I waited for your words,

I listened for your wise sayings,

while you searched out what to say.

I gave you my attention,

and, behold, there was none among you who refuted Job

or who answered his words.

Beware lest you say, ‘We have found wisdom;

God may vanquish him, not a man.’

He has not directed his words against me,

and I will not answer him with your speeches.

NIVNew International Version (2011)

So Elihu son of Barakel the Buzite said:

“I am young in years,

and you are old;

that is why I was fearful,

not daring to tell you what I know.

I thought, ‘Age should speak;

advanced years should teach wisdom.’

But it is the spirit in a person,

the breath of the Almighty, that gives them understanding.

It is not only the old who are wise,

not only the aged who understand what is right.

“Therefore I say: Listen to me;

I too will tell you what I know.

I waited while you spoke,

I listened to your reasoning;

while you were searching for words,

I gave you my full attention.

But not one of you has proved Job wrong;

none of you has answered his arguments.

Do not say, ‘We have found wisdom;

let God, not a man, refute him.’

But Job has not marshaled his words against me,

and I will not answer him with your arguments.

CSBChristian Standard Bible

So Elihu son of Barachel the Buzite replied:

I am young in years,

while you are old;

therefore I was timid and afraid

to tell you what I know.

I thought that age should speak

and maturity should teach wisdom.

But it is the spirit in a person—

the breath from the Almighty—

that gives anyone understanding.

It is not only the old who are wise

or the elderly who understand how to judge.

Therefore I say, “Listen to me.

I too will declare what I know.”

Look, I waited for your conclusions;

I listened to your insights

as you sought for words.

I paid close attention to you.

Yet no one proved Job wrong;

not one of you refuted his arguments.

So do not claim, “We have found wisdom;

let God deal with him, not man.”

But Job has not directed his argument to me,

and I will not respond to him with your arguments.

NLTNew Living Translation

Elihu son of Barakel the Buzite said,

“I am young and you are old,

so I held back from telling you what I think.

I thought, ‘Those who are older should speak,

for wisdom comes with age.’

But there is a spirit within people,

the breath of the Almighty within them,

that makes them intelligent.

Sometimes the elders are not wise.

Sometimes the aged do not understand justice.

So listen to me,

and let me tell you what I think.

“I have waited all this time,

listening very carefully to your arguments,

listening to you grope for words.

I have listened,

but not one of you has refuted Job

or answered his arguments.

And don’t tell me, ‘He is too wise for us.

Only God can convince him.’

If Job had been arguing with me,

I would not answer with your kind of logic!

LEBThe Lexham English Bible

Then Elihu the son of Barakel the Buzite spoke up and said,

“I am young, but you are old;

therefore I feared and became afraid of explaining my knowledge to you.

I thought, ‘Let days speak,

and let many years teach wisdom.’

“Truly, it is a spirit in a human being,

and the breath of Shaddai teaches them.

It is not the aged who are wise,

or it is not the elders who understand justice.

Therefore I say, ‘Listen to me;

let me also declare my knowledge myself.’

“Look, I waited for your words;

I listened for your insight,

until you searched out what to say.

And I directed my attention to you;

and, look, there is no one for Job who refuted,

answering his words among you.

So do not say, ‘We have found wisdom;

let God refute him, not a man.’

But he did not direct his words to me,

and I will not answer him with your words.

KJV 1900King James Version

And Elihu the son of Barachel the Buzite answered and said,

I am young, and ye are very old;

Wherefore I was afraid, and durst not shew you mine opinion.

I said, Days should speak,

And multitude of years should teach wisdom.

But there is a spirit in man:

And the inspiration of the Almighty giveth them understanding.

Great men are not always wise:

Neither do the aged understand judgment.

Therefore I said, Hearken to me;

I also will shew mine opinion.

Behold, I waited for your words;

I gave ear to your reasons,

Whilst ye searched out what to say.

Yea, I attended unto you,

And, behold, there was none of you that convinced Job,

Or that answered his words:

Lest ye should say, We have found out wisdom:

God thrusteth him down, not man.

Now he hath not directed his words against me:

Neither will I answer him with your speeches.