Logos Bible Study

Job 30:11

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30:11Because God has untied23 my tent cord and afflicted me,

people throw off all restraint in my presence.24

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Footnotes

  1. 23 The verb פָּתַח (patakh) means “to untie [or undo]” a rope or bonds. In this verse יִתְרוֹ (yitro, the Kethib, , and ) would mean “his rope” (see יֶתֶר [yeter] in Judg 16:7–9). The Qere would be יִתְרִי (yitri, “my rope [or cord]”), meaning “me.” The word could mean “rope,” “cord,” or “bowstring.” If the reading “my cord” is accepted, the cord would be something like “my tent cord” (as in Job 29:20), more than K&D 12:147 “cord of life.” This has been followed in the present translation. If it were “my bowstring,” it would give the sense of disablement. If “his cord” is taken, it would signify that the restraint that God had in afflicting Job was loosened—nothing was held back.
  2. 24 People throw off all restraint in my presence means that when people saw how God afflicted Job, robbing him of his influence and power, then they turned on him with unrestrained insolence (H. H. Rowley, Job [], 193).

In other versions

ESVEnglish Standard Version

Because God has loosed my cord and humbled me,

they have cast off restraint in my presence.

NIVNew International Version (2011)

Now that God has unstrung my bow and afflicted me,

they throw off restraint in my presence.

CSBChristian Standard Bible

Because God has loosened my bowstring and oppressed me,

they have cast off restraint in my presence.

NLTNew Living Translation

For God has cut my bowstring.

He has humbled me,

so they have thrown off all restraint.

LEBThe Lexham English Bible

because he has loosened his bowstring and humbled me,

and they have thrown off restraint in my presence.

KJV 1900King James Version

Because he hath loosed my cord, and afflicted me,

They have also let loose the bridle before me.