Logos Bible Study

Isaiah 58:5–10

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58:5Is this really the kind of fasting I want?9

Do I want a day when people merely humble themselves,10

bowing their heads like a reed

and stretching out11 on sackcloth and ashes?

Is this really what you call a fast,

a day that is pleasing to the Lord?

58:6No, this is the kind of fast I want.12

I want you13 to remove the sinful chains,

to tear away the ropes of the burdensome yoke,

to set free the oppressed,14

and to break every burdensome yoke.

58:7I want you15 to share your food with the hungry

and to provide shelter for homeless, oppressed people.16

When you see someone naked, clothe him!

Don’t turn your back on your own flesh and blood!17

58:8Then your light will shine like the sunrise;18

your restoration will quickly arrive;19

your godly behavior20 will go before you,

and the Lord’s splendor will be your rear guard.21

58:9Then you will call out, and the Lord will respond;

you will cry out, and he will reply, ‘Here I am.’

You must22 remove the burdensome yoke from among you

and stop pointing fingers and speaking sinfully.

58:10You must23 actively help the hungry

and feed the oppressed.24

Then your light will dispel the darkness,25

and your darkness will be transformed into noonday.26

Read in Logos
Isaiah 58:6: “Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke?”

Footnotes

  1. 9 Heb “choose” (so , ); “wish.”
  2. 10 Heb “a day when man humbles himself.” The words “Do I want” are supplied in the translation for stylistic reasons.
  3. 11 Or “making [their] bed.”
  4. 12 Heb “Is this not a fast I choose?” “No” is supplied in the translation for clarification.
  5. 13 The words “I want you” are supplied in the translation for stylistic reasons.
  6. 14 Heb “crushed.”
  7. 15 Heb “Is it not?” The rhetorical question here expects a positive answer, “It is!”
  8. 16 Heb “and afflicted [ones], homeless [ones] you should bring [into] a house.” On the meaning of מְרוּדִים (mérudim, “homeless”) see *מָרוּד.
  9. 17 Heb “and from your flesh do not hide yourself.”
  10. 18 Heb “will burst out like the dawn.” Light here symbolizes God’s favor and restored blessing, as the immediately following context makes clear.
  11. 19 Heb “prosper”; “spring forth speedily.”
  12. 20 Or “righteousness.” Their godly behavior will be on display for all to see.
  13. 21 The nation will experience God’s protective presence.
  14. 22 Heb “if you.” In the Hebrew text vv. 9b–10 are one long conditional sentence. The protasis (“if” clauses appear in vv. 9b–10a), with the apodosis (“then” clause) appearing in v. 10b.
  15. 23 Heb “if you.” See the note on “you must” in v. .
  16. 24 Heb “If you furnish for the hungry [with] your being, and the appetite of the oppressed you satisfy.”
  17. 25 Heb “will rise in the darkness.”
  18. 26 Heb “and your darkness [will be] like noonday.”