Logos Bible Study

Isaiah 1:16–17

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1:1640 Wash! Cleanse yourselves!

Remove your sinful deeds41

from my sight.

Stop sinning!

1:17Learn to do what is right!

Promote justice!

Give the oppressed reason to celebrate!42

Take up the cause of the orphan!

Defend the rights of the widow!43

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Footnotes

  1. 40 Having demonstrated the people’s guilt, the Lord calls them to repentance, which will involve concrete action in the socio-economic realm, not mere emotion.
  2. 41 This phrase refers to Israel’s covenant treachery (cf. Deut 28:10; Jer 4:4; 21:12; 23:2, 22; 25:5; 26:3; 44:22; Hos 9:15; Ps 28:4). In general, the noun ַמעַלְלֵיכֶם (ma’alleykhem) can simply be a reference to deeds, whether good or bad. However, Isaiah always uses it with a negative connotation (cf. 3:8, 10).
  3. 42 The precise meaning of this line is uncertain. The translation assumes an emendation of חָמוֹץ (khamots, “oppressor [?]”) to חָמוּץ (khamuts, “oppressed”), a passive participle from II חָמַץ (khamats, “oppress”; II חמץ) and takes the verb II אָשַׁר (’ashar) in the sense of “make happy” (the delocutive Piel, meaning “call/pronounce happy,” is metonymic here, referring to actually effecting happiness). The parallelism favors this interpretation, for the next two lines speak of positive actions on behalf of the destitute. The other option is to retain the pointing and translate, “set right the oppressor,” but the nuance “set right” is not clearly attested elsewhere for the verb I אשׁר. This verb does appear as a participle in Isa 3:12 and 9:16 with the meaning “to lead or guide.” If it can mean to “lead” or “rebuke/redirect” in this verse, the prophet could be contrasting this appeal for societal reformation (v. 17c) with a command to reorder their personal lives (v. 17a–b). J. A. Motyer (The Prophecy of Isaiah, 47) suggests that these three statements (v. 17a–c) provide “the contrast between the two ends of imperfect society, the oppressor and the needy, the one inflicting and the other suffering the hurt. Isaiah looks for a transformed society wherever it needs transforming.”
  4. 43 This word refers to a woman who has lost her husband, by death or divorce. The orphan and widow are often mentioned in the OT as epitomizing the helpless and impoverished who have been left without the necessities of life due to the loss of a family provider.

In other versions

ESVEnglish Standard Version

Wash yourselves; make yourselves clean;

remove the evil of your deeds from before my eyes;

cease to do evil,

learn to do good;

seek justice,

correct oppression;

bring justice to the fatherless,

plead the widow’s cause.

NIVNew International Version (2011)

Wash and make yourselves clean.

Take your evil deeds out of my sight;

stop doing wrong.

Learn to do right; seek justice.

Defend the oppressed.

Take up the cause of the fatherless;

plead the case of the widow.

CSBChristian Standard Bible

“Wash yourselves. Cleanse yourselves.

Remove your evil deeds from my sight.

Stop doing evil.

Learn to do what is good.

Pursue justice.

Correct the oppressor.

Defend the rights of the fatherless.

Plead the widow’s cause.

NLTNew Living Translation

Wash yourselves and be clean!

Get your sins out of my sight.

Give up your evil ways.

Learn to do good.

Seek justice.

Help the oppressed.

Defend the cause of orphans.

Fight for the rights of widows.

LEBThe Lexham English Bible

Wash! Make yourselves clean!

Remove the evil of your doings from before my eyes!

Cease to do evil! Learn to do good!

Seek justice! Rescue the oppressed!

Defend the orphan! Plead for the widow!

KJV 1900King James Version

Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

Learn to do well;

Seek judgment, relieve the oppressed,

Judge the fatherless, plead for the widow.