^1:22Over the heads of the living beings was something like a platform,⁴¹ glittering awesomely like ice,⁴² stretched out over their heads. ^1:23Under the platform their wings were stretched out, each toward the other. Each of the beings also had two wings covering⁴³ its body. ^1:24When they moved, I heard the sound of their wings—it was like the sound of rushing waters, or the voice of the Almighty,⁴⁴ or the tumult⁴⁵ of an army. When they stood still, they lowered their wings.

^1:25Then there was a voice from above the platform over their heads when they stood still.⁴⁶^1:26Above the platform over their heads was something like a sapphire shaped like a throne. High above on the throne was a form that appeared to be a man. ^1:27I saw an amber glow⁴⁷ like a fire enclosed all around⁴⁸ from his waist up. From his waist down I saw something that looked like fire. There was a brilliant light around it, ^1:28like the appearance of a rainbow in the clouds after the rain.⁴⁹ This was the appearance of the surrounding brilliant light; it looked like the glory of the Lord. When I saw⁵⁰ it, I threw myself face down, and I heard a voice speaking.

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Footnotes

41 Or “like a dome” (, , ).
42 Or “like crystal” (, ).
43 Heb “each had two wings covering and each had two wings covering,” a case of dittography. On the analogy of v. 11 and the support of the , which reads the same for v. 11 and this verse, one should perhaps read “each had two wings touching another being and each had two wings covering.”
44 Heb “Shaddai” (probably meaning “one of the mountain”), a title that depicts God as the sovereign ruler of the world who dispenses justice. The Old Greek translation omitted the phrase “voice of the Almighty.”
45 The only other occurrence of the Hebrew word translated “tumult” is in Jer 11:16. It indicates a noise like that of the turmoil of a military camp or the sound of an army on the march.
46 The continues “when they stood still they lowered their wings,” an apparent dittography from the end of v. 24. The commits haplography by homoioteleuton, leaving out vv. 25b and 26a by skipping from רֹאשָׁם (rosham) in v. 25 to רֹאשָׁם in v. 26.
48 The lacks this phrase. Its absence from the may be explained as a case of haplography resulting from homoioteleuton, skipping from כְּמַרְאֵה (kémar’eh) to מִמַּרְאֵה (mimmar’eh). On the other hand, the presents a much more balanced verse structure when it is recognized that the final words of this verse belong in the next sentence.
49 Reference to the glowing substance and the brilliant light and storm phenomena in vv. 27–28a echoes in reverse order the occurrence of these phenomena in v. 4.
50 The vision closes with the repetition of the verb “I saw” from the beginning of the vision in 1:4.

Cross references

47 See Ezek 1:4.