Jeremiah 11:16

Footnotes

1. 40 Heb “The Lord once called you.…” This is another example of the rapid shift in person that is common to Hebrew style which is not common in English and could lead to confusion for some readers. Here and in the verses that follow the person has been shifted to first person for consistency in English.
2. 41 The verb form used here is another example of a verb expressing that the action is as good as done (the Hebrew prophetic perfect).
3. 42 Heb “At the sound of a mighty roar he will set fire to it.” For the shift from third person “he” to the first person “I” see the preceding note. The Hebrew use of the pronouns in vv. 16–17 for the olive tree and the people that it represents is likely to cause confusion if retained. In v. 16 the people are “you” and the olive tree is “it.” The people are again “you” in v. 17 but part of the metaphor is carried over, i.e., “he ‘planted’ you.” It creates less confusion in the flow of the passage if the metaphorical identification is carried out throughout by addressing the people/plant as “you.”
4. 43 The verb here has most commonly been derived from a root meaning “to be broken” (cf. 949 II רָעַע) which fits poorly with the metaphor of setting the plant on fire. Another common option is to emend it to a verb meaning “to be burned up” (בָּעַר, ba’ar). However, it is better to follow the lead of the Greek version which translates “be good for nothing” (ἠχρειώθησαν, ēchreiōthēsan) and derive the verb from רָעַע (ra’a’) meaning “be bad/evil” (cf. 949 and compare the nuance of the adjective from this verb in 948 רַע 5).