10 Heb “spirit.”
11 Heb “rises up.”
12 Heb “Do not leave.”
13 Heb “your place.” The term מָקוֹם (maqom, “place”) denotes a position, post or office (1 Kgs 20:24; Eccl 8:3; 10:4; 879 מָקוֹם 1.c).
14 The noun II מַרְפֵּא (marpe’, “calmness”) is used in reference to keeping one’s composure with a peaceful heart (Prov 14:30) and responding to criticism with a gentle tongue (Prov 15:4); cf. II מַרְפֵּא. It is used in reference to keeping one’s composure in an emotionally charged situation ( 951 מַרְפֵּא 2). The term “calmness” is used here as a metonymy of association, meaning “calm response.”
15 The term “response” does not appear in the Hebrew text, but is supplied in the translation for clarification (see preceding note on the word “calm”).
16 The verbal root נוח means “to leave behind; to leave untouched” ( I נוח 2) in general, and in this passage, “to undo” or “to allay” offenses ( I נוח 3; 629 נוּחַ 5) or “to avoid” offenses ( 629 נוּחַ 5). The point is either that (1) a composed response can calm or appease the anger of the ruler, or (2) a calm heart will help one avoid great sins that would offend the king. The root נוח (“to rest”) is repeated, creating a wordplay: “Do not leave” (אַל־תַּנַּח, ’al-tannakh) and “to avoid; to allay” (יַנִּיחַ, yanniakh). Rather than resigning (i.e., leaving), composure can appease a king (i.e., cause the anger of the king to leave).