2 Corinthians 3:7–16

Footnotes

1. 10 Grk “on stones”; but since this is clearly an allusion to the tablets of the Decalogue (see 2 Cor 3:3) the word “tablets” was supplied in the translation to make the connection clear.
2. 11 Grk “so that the sons of Israel.”
3. 12 The glory of his face. When Moses came down from Mt. Sinai with the tablets of the Decalogue, the people were afraid to approach him because his face was so radiant (Exod 34:29–30).
4. 13 The words “a glory” are not in the Greek text, but the reference to “glory” has been repeated from the previous clause for clarity.
5. 14 Or “which was transitory.” Traditionally this phrase is translated as “which was fading away.” The verb καταργέω in the corpus Paulinum uniformly has the meaning “to render inoperative, ineffective”; the same nuance is appropriate here. The glory of Moses’ face was rendered ineffective by the veil Moses wore. For discussion of the meaning of this verb in this context, see S. J. Hafemann, Paul, Moses, and the History of Israel ( 81), 301–13. A similar translation has been adopted in the two other occurrences of the verb in this paragraph in vv. 11 and 13.
6. 15 Grk “how will not rather the ministry of the Spirit be with glory?”
7. 16 Grk “the ministry of condemnation”; translated as an objective genitive, “the ministry that produced condemnation.”
8. 17 Grk “the ministry of righteousness”; translated as an objective genitive, “the ministry that produces righteousness.”
9. 18 Traditionally, “abound.”
10. 19 Grk “in this case.”
11. 20 The words “of what replaced it” are not in the Greek text, but have been supplied to clarify the meaning.
12. 21 Or “what was fading away.” See note on “which was made ineffective” in v. .
13. 22 Or “through” (διά, dia).
14. 23 Or “what is permanent.”
15. 24 Or “we employ great openness of speech.”
16. 25 Grk “the sons of Israel.”
17. 26 Or “from gazing intently.”
18. 27 Or “end.” The word τέλος (telos) can mean both “a point of time marking the end of a duration, end, termination, cessation” and “the goal toward which a movement is being directed, end, goal, outcome” (see ). The translation accepts the interpretation that Moses covered the glory of his face with the veil to prevent Israel from being judged by the glory of God (see S. J. Hafemann, Paul, Moses, and the History of Israel [ 81], 347–62); in this case the latter meaning for τέλος is more appropriate.
19. 28 Or “was fading away”; Grk “on the result of what was made ineffective.” The referent (glory) has been specified in the translation for clarity. See note on “which was made ineffective” in v. .
20. 29 Grk “their minds were hardened.”
21. 30 Grk “the same veil remains at the reading of the old covenant”; the phrase “they hear” has been introduced (“when they hear the old covenant read”) to make the link with the “Israelites” (v. 13) whose minds were closed (v. 14a) more obvious to the reader.
22. 31 Or “only in Christ is it eliminated.”
23. 32 Grk “their heart.”
24. 33 Or perhaps “when(ever) he turns,” referring to Moses.
25. 34 An allusion to Exod 34:34. The entire verse may refer to Moses, viewing him as a type portraying the Jewish convert to Christianity in Paul’s day.