^22:20The Lord said, ‘Who will deceive Ahab, so he will attack Ramoth Gilead and die²⁰ there?’ One said this and another that. ^22:21Then a spirit²¹ stepped forward and stood before the Lord. He said, ‘I will deceive him.’ The Lord asked him, ‘How?’ ^22:22He replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ The Lord²² said, ‘Deceive and overpower him.²³ Go out and do as you have proposed.’ ^22:23So now, look, the Lord has placed a lying spirit in the mouths of all these prophets of yours; but the Lord has decreed disaster for you.”

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Footnotes

20 Heb “and fall.”
21 Heb “the spirit.” The significance of the article prefixed to רוּחַ (ruakh) is uncertain, but it could contain a clue as to this spirit’s identity, especially when interpreted in light of v. 24. It is certainly possible, and probably even likely, that the article is used in a generic or dramatic sense and should be translated, “a spirit.” In the latter case it would show that this spirit was vivid and definite in the mind of Micaiah the storyteller. However, if one insists that the article indicates a well-known or universally known spirit, the following context provides a likely referent. Verse 24 tells how Zedekiah slapped Micaiah in the face and then asked sarcastically, “Which way did the spirit from the Lord (רוּחַ־יְהוָה, [ruakh-Yahweh], Heb “the spirit of the Lord”) go when he went from me to speak to you?” When the phrase “the spirit of the Lord” refers to the divine spirit (rather than the divine breath or mind, Isa 40:7, 13) elsewhere, the spirit energizes an individual or group for special tasks or moves one to prophesy. This raises the possibility that the deceiving spirit of vv. 20–23 is the same as the divine spirit mentioned by Zedekiah in v. 24. This would explain why the article is used on רוּחַ; he can be called “the spirit” because he is the well-known spirit who energizes the prophets.
22 Heb “he”; the referent (the Lord) has been specified in the translation for clarity.
23 The Hebrew text has two imperfects connected by וְגַם (végam). These verbs could be translated as specific futures, “you will deceive and also you will prevail,” in which case the Lord is assuring the spirit of success on his mission. However, in a commissioning context (note the following imperatives) such as this, it is more likely that the imperfects are injunctive, in which case one could translate, “Deceive, and also overpower.”

In other versions

ESVEnglish Standard Version

and the Lord said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ And the Lord said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has declared disaster for you.”

NIVNew International Version (2011)

And the Lord said, ‘Who will entice Ahab into attacking Ramoth Gilead and going to his death there?’

“One suggested this, and another that. Finally, a spirit came forward, stood before the Lord and said, ‘I will entice him.’

“ ‘By what means?’ the Lord asked.

“ ‘I will go out and be a deceiving spirit in the mouths of all his prophets,’ he said.

“ ‘You will succeed in enticing him,’ said the Lord. ‘Go and do it.’

“So now the Lord has put a deceiving spirit in the mouths of all these prophets of yours. The Lord has decreed disaster for you.”

CSBChristian Standard Bible

And the Lord said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead?’ So one was saying this and another was saying that.

“Then a spirit came forward, stood in the Lord’s presence, and said, ‘I will entice him.’

“The Lord asked him, ‘How?’

“He said, ‘I will go and become a lying spirit in the mouth of all his prophets.’

“Then he said, ‘You will certainly entice him and prevail. Go and do that.’

“You see, the Lord has put a lying spirit into the mouth of all these prophets of yours, and the Lord has pronounced disaster against you.”

NLTNew Living Translation

And the Lord said, ‘Who can entice Ahab to go into battle against Ramoth-gilead so he can be killed?’

“There were many suggestions, and finally a spirit approached the Lord and said, ‘I can do it!’

“ ‘How will you do this?’ the Lord asked.

“And the spirit replied, ‘I will go out and inspire all of Ahab’s prophets to speak lies.’

“ ‘You will succeed,’ said the Lord. ‘Go ahead and do it.’

“So you see, the Lord has put a lying spirit in the mouths of all your prophets. For the Lord has pronounced your doom.”

LEBThe Lexham English Bible

And Yahweh said, ‘Who will entice Ahab so that he will go up and fall at Ramoth-Gilead?’ Then this one was saying one thing and the other one was saying another. Then a spirit came out and stood before Yahweh and said, ‘I will entice him,’ and Yahweh said to him, ‘How?’ He said, ‘I will go out and I will be a false spirit in the mouth of all his prophets.’ And he said, ‘You shall entice and succeed, go out and do so.’ So then, see that Yahweh has placed a false spirit in the mouth of all of these your prophets, and Yahweh has spoken disaster concerning you.”

KJV 1900King James Version

And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner. And there came forth a spirit, and stood before the Lord, and said, I will persuade him. And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so. Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.

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