¹8God said to Joshua, “Don’t be timid and don’t so much as hesitate. Take all your soldiers with you and go back to Ai. I have turned the king of Ai over to you—his people, his city, and his land.

²“Do to Ai and its king what you did to Jericho and its king. Only this time you may plunder its stuff and cattle to your heart’s content. Set an ambush behind the city.”

^3–8Joshua and all his soldiers got ready to march on Ai. Joshua chose thirty thousand men, tough, seasoned fighters, and sent them off at night with these orders: “Look sharp now. Lie in ambush behind the city. Get as close as you can. Stay alert. I and the troops with me will approach the city head-on. When they come out to meet us just as before, we’ll turn and run. They’ll come after us, leaving the city. As we are off and running, they’ll say, ‘They’re running away just like the first time.’ That’s your signal to spring from your ambush and take the city. God, your God, will hand it to you on a platter. Once you have the city, burn it down. God says it, you do it. Go to it. I’ve given you your orders.”

⁹Joshua sent them off. They set their ambush and waited between Bethel and Ai, just west of Ai. Joshua spent the night with the people.

^10–13Joshua was up early in the morning and mustered his army. He and the leaders of Israel led the troops to Ai. The whole army, fighting men all, marched right up within sight of the city and set camp on the north side of Ai. There was a valley between them and Ai. He had taken about five thousand men and put them in ambush between Bethel and Ai, west of the city. They were all deployed, the main army to the north of the city and the ambush to the west. Joshua spent the night in the valley.

¹⁴So it happened that when the king of Ai saw all this, the men of the city lost no time; they were out of there at the crack of dawn to join Israel in battle, the king and his troops, at a field en route to the Arabah. The king didn’t know of the ambush set against him behind the city.

^15–17Joshua and all Israel let themselves be chased; they ran toward the wilderness. Everybody in the city was called to the chase. They pursued Joshua and were led away from the city. There wasn’t a soul left in Ai or Bethel who wasn’t out there chasing after Israel. The city was left empty and undefended as they were chasing Israel down.

^18–19Then God spoke to Joshua: “Stretch out the javelin in your hand toward Ai—I’m giving it to you.” Joshua stretched out the javelin in his hand toward Ai. At the signal the men in ambush sprang to their feet, ran to the city, took it, and quickly had it up in flames.

^20–21The men of Ai looked back and, oh! saw the city going up in smoke. They found themselves trapped with nowhere to run. The army on the run toward the wilderness did an about-face—Joshua and all Israel, seeing that the ambush had taken the city, saw it going up in smoke, turned and attacked the men of Ai.

^22–23Then the men in the ambush poured out of the city. The men of Ai were caught in the middle with Israelites on both sides—a real massacre. And not a single survivor. Except for the king of Ai; they took him alive and brought him to Joshua.

^24–25When it was all over, Israel had killed everyone in Ai, whether in the fields or in the wilderness where they had chased them. When the killing was complete, the Israelites returned to Ai and completed the devastation. The death toll that day came to twelve thousand men and women—everyone in Ai.

^26–27Joshua didn’t lower his outstretched javelin until the sacred destruction of Ai and all its people was completed. Israel did get to take the livestock and loot left in the city; God’s instructions to Joshua allowed for that.

^28–29Joshua burned Ai to the ground. A “heap” of nothing forever, a “no-place”—go see for yourself. He hanged the king of Ai from a tree. At evening, with the sun going down, Joshua ordered the corpse cut down. They dumped it at the entrance to the city and piled it high with stones—you can go see that also.

^30–32Then Joshua built an altar to the God of Israel on Mount Ebal. He built it following the instructions of Moses the servant of God to the People of Israel and written in the Book of The Revelation of Moses, an altar of whole stones that hadn’t been chiseled or shaped by an iron tool. On it they offered to God Whole-Burnt-Offerings and sacrificed Peace-Offerings. He also wrote out a copy of The Revelation of Moses on the stones. He wrote it with the People of Israel looking on.

³³All Israel was there, foreigners and citizens alike, with their elders, officers, and judges, standing on opposite sides of the Chest, facing the Levitical priests who carry God’s Covenant Chest. Half of the people stood with their backs to Mount Gerizim and half with their backs to Mount Ebal to bless the People of Israel, just as Moses the servant of God had instructed earlier.

^34–35After that, he read out everything written in The Revelation, the Blessing and the Curse, everything in the Book of The Revelation. There wasn’t a word of all that Moses commanded that Joshua didn’t read to the entire congregation—men, women, children, and foreigners who had been with them on the journey.

Gibeon

^1–29All the kings west of the Jordan in the hills and foothills and along the Mediterranean seacoast north toward Lebanon—the Hittites, Amorites, Canaanites, Perizzites, Hivites, Girgashites, and Jebusites—got the news. They came together in a coalition to fight against Joshua and Israel under a single command.

^3–6The people of Gibeon heard what Joshua had done to Jericho and Ai and cooked up a ruse. They posed as travelers: their donkeys loaded with patched sacks and mended wineskins, threadbare sandals on their feet, tattered clothes on their bodies, nothing but dry crusts and crumbs for food. They came to Joshua at Gilgal and spoke to the men of Israel, “We’ve come from a far-off country; make a covenant with us.”

⁷The men of Israel said to these Hivites, “How do we know you aren’t local people? How could we then make a covenant with you?”

⁸They said to Joshua, “We’ll be your servants.”

Joshua said, “Who are you now? Where did you come from?”

^9–11They said, “From a far-off country, very far away. Your servants came because we’d heard such great things about God, your God—all those things he did in Egypt! And the two Amorite kings across the Jordan, King Sihon of Heshbon and King Og of Bashan, who ruled in Ashtaroth! Our leaders and everybody else in our country told us, ‘Pack up some food for the road and go meet them. Tell them, We’re your servants; make a covenant with us.’

^12–13“This bread was warm from the oven when we packed it and left to come and see you. Now look at it—crusts and crumbs. And our cracked and mended wineskins, good as new when we filled them. And our clothes and sandals, in tatters from the long, hard traveling.”

¹⁴The men of Israel looked them over and accepted the evidence. But they didn’t ask God about it.

¹⁵So Joshua made peace with them and formalized it with a covenant to guarantee their lives. The leaders of the congregation swore to it.

^16–18And then, three days after making this covenant, they learned that they were next-door neighbors who had been living there all along! The People of Israel broke camp and set out; three days later they reached their towns—Gibeon, Kephirah, Beeroth, and Kiriath Jearim. But the People of Israel didn’t attack them; the leaders of the congregation had given their word before the God of Israel. But the congregation was up in arms over their leaders.

^19–21The leaders were united in their response to the congregation: “We promised them in the presence of the God of Israel. We can’t lay a hand on them now. But we can do this: We will let them live so we don’t get blamed for breaking our promise.” Then the leaders continued, “We’ll let them live, but they will be woodcutters and water carriers for the entire congregation.”

And that’s what happened; the leaders’ promise was kept.

^22–23But Joshua called the Gibeonites together and said, “Why did you lie to us, telling us, ‘We live far, far away from you,’ when you’re our next-door neighbors? For that you are cursed. From now on it’s menial labor for you—woodcutters and water carriers for the house of my God.”

^24–25They answered Joshua, “We got the message loud and clear that God, your God, commanded through his servant Moses: to give you the whole country and destroy everyone living in it. We were terrified because of you; that’s why we did this. That’s it. We’re at your mercy. Whatever you decide is right for us, do it.”

^26–27And that’s what they did. Joshua delivered them from the power of the People of Israel so they didn’t kill them. But he made them woodcutters and water carriers for the congregation and for the Altar of God at the place God chooses. They still are.

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