2 Chronicles 16–17
The Message: The Bible in Contemporary LanguageOther versions
English
- MSG The Message: The Bible in Contemporary Language
- DARBY 1890 Darby Bible
- ASV American Standard Version
- AV 1873 The Cambridge Paragraph Bible of the Authorized English Version
- CSB Christian Standard Bible
- D-R Douay-Rheims Bible
- ESV English Standard Version
- GW GOD’S WORD Translation
- GNB Good News Translation
- HCSB The Holman Christian Standard Bible
- KJV 1900 King James Version
- LSB Legacy Standard Bible
- LEB The Lexham English Bible
- NET The NET Bible
- NASB95 New American Standard Bible (1995)
- NCV New Century Version
- NIrV New International Reader’s Version (1998)
- NIV New International Version (2011)
- NKJV The New King James Version
- NLT New Living Translation
- NRSVue New Revised Standard Version: Updated Edition
- RSV The Revised Standard Version
- RSVCE The Revised Standard Version, Catholic Edition
- YLT Young’s Literal Translation
Arabic
Czech
French
German
Hebrew
Hungarian
Italian
Korean
Latin
Portuguese
Russian
Simplified Chinese
Spanish
Traditional Chinese
116But in the thirty-sixth year of Asa’s reign, Baasha king of Israel attacked. He started it by building a fort at Ramah and closing the border between Israel and Judah to keep Asa king of Judah from leaving or entering.
2–3Asa took silver and gold from the treasuries of The Temple of God and the royal palace and sent it to Ben-Hadad, king of Aram who lived in Damascus, with this message: “Let’s make a treaty like the one between our fathers. I’m showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he’ll quit fighting against me.”
4–5Ben-Hadad went along with King Asa and sent his troops against the towns of Israel. They sacked Ijon, Dan, Abel Maim, and all the store-cities of Naphtali. When Baasha got the report, he quit fortifying Ramah.
6Then King Asa issued orders to his people in Judah to haul away the logs and stones Baasha had used in the fortification of Ramah and used them himself to fortify Geba and Mizpah.
7–9Just after that, Hanani the seer came to Asa king of Judah and said, “Because you went for help to the king of Aram and didn’t ask God for help, you’ve lost a victory over the army of the king of Aram. Didn’t the Ethiopians and Libyans come against you with superior forces, completely outclassing you with their chariots and cavalry? But you asked God for help and he gave you the victory. God is always on the alert, constantly on the lookout for people who are totally committed to him. You were foolish to go for human help when you could have had God’s help. Now you’re in trouble—one round of war after another.”
10At that, Asa lost his temper. Angry, he put Hanani in the stocks. At the same time Asa started abusing some of the people.
11–14A full account of Asa is written in The Chronicles of the Kings of Judah. In the thirty-ninth year of his reign Asa came down with a severe case of foot infection. He didn’t ask God for help, but went instead to the doctors. Then Asa died; he died in the forty-first year of his reign. They buried him in a mausoleum that he had built for himself in the City of David. They laid him in a crypt full of aromatic oils and spices. Then they had a huge bonfire in his memory.
Jehoshaphat of Judah
1–617Asa’s son Jehoshaphat was the next king; he started out by working on his defense system against Israel. He put troops in all the fortress cities of Judah and deployed garrisons throughout Judah and in the towns of Ephraim that his father Asa had captured. God was on Jehoshaphat’s side because he stuck to the ways of his father Asa’s early years. He didn’t fool around with the popular Baal religion—he was a seeker and follower of the God of his father and was obedient to him; he wasn’t like Israel. And God secured the kingdom under his rule, gave him a firm grip on it. And everyone in Judah showed their appreciation by bringing gifts. Jehoshaphat ended up very rich and much honored. He was single-minded in following God; and he got rid of the local sex-and-religion shrines.
7–9In the third year of his reign he sent his officials—excellent men, every one of them—Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah on a teaching mission to the cities of Judah. They were accompanied by Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah; the priests Elishama and Jehoram were also in the company. They made a circuit of the towns of Judah, teaching the people and using the Book of The Revelation of God as their text.
10–12There was a strong sense of the fear of God in all the kingdoms around Judah—they didn’t dare go to war against Jehoshaphat. Some Philistines even brought gifts and a load of silver to Jehoshaphat, and the desert bedouin brought flocks—7,700 rams and 7,700 goats. So Jehoshaphat became stronger by the day, and constructed more and more forts and store-cities—an age of prosperity for Judah!
13–19He also had excellent fighting men stationed in Jerusalem. The captains of the military units of Judah, classified according to families, were: Captain Adnah with 300,000 soldiers; his associate Captain Jehohanan with 280,000; his associate Amasiah son of Zicri, a volunteer for God, with 200,000. Officer Eliada represented Ben-jamin with 200,000 fully equipped with bow and shield; and his associate was Jehozabad with 180,000 armed and ready for battle. These were under the direct command of the king; in addition there were the troops assigned to the fortress cities spread all over Judah.
Copyright 2005 Eugene H. Peterson.