Ecclesiastes 3:1–4:16

A Time for Everything

¹There is an appointed time for everything. And there is a ^atime for every ¹matter under heaven—

²A time to give birth and a ^atime to die;

A time to plant and a time to uproot what is planted.

³A ^atime to kill and a time to heal;

A time to tear down and a time to build up.

⁴A time to ^aweep and a time to ^blaugh;

A time to mourn and a time to ^cdance.

⁵A time to throw stones and a time to gather stones;

A time to embrace and a time to shun embracing.

⁶A time to search and a time to lose;

A time to keep and a time to throw away.

⁷A time to tear apart and a time to sew together;

A time to ^abe silent and a time to speak.

⁸A time to love and a time to ^ahate;

A time for war and a time for peace.

^9aWhat advantage is there to the worker from that in which he labors?

¹⁰I have seen the ^aendeavor which God has given the sons of men with which to occupy themselves.

God Set Eternity in the Heart of Man

¹¹He has ^amade everything ¹beautiful in its time. He has also set eternity in their heart, ²yet so that man ^bwill not find out the work which God has done from the beginning even to the end.

¹²I know that ¹there is ^anothing better for them than to be glad and to do good in one’s lifetime;

¹³moreover, that every man who eats and drinks and sees good in all his labor—it is the ^agift of God.

¹⁴I know that everything God does will be forever; there is nothing to add to it and there is nothing to take from it—God has so worked that men should ^1afear Him.

¹⁵That ^awhich is has been already and that which will be has already been, yet God seeks what is pursued.

¹⁶Furthermore, I have seen under the sun that in the place of justice there is ^awickedness, and in the place of righteousness there is wickedness.

¹⁷I said in my heart, “^aGod will judge both the righteous man and the wicked man,” for a ^btime for every ¹matter and for every work is there.

¹⁸I said in my heart concerning the sons of men, “God is testing them in order for them to see that they are but ^abeasts.”

^19aFor the fate of the sons of men and the fate of beasts is the same fate for each of them. As one dies so dies the other, and they all have the same breath. So there is no advantage for man over beast, for all is ¹vanity.

²⁰All go to the same place. All came from the ^adust, and all return to the dust.

²¹Who knows that the ^abreath of man ascends upward and the breath of the beast descends downward to the earth?

²²I have seen that ^anothing is better than that man should be glad in his works, for that is his portion. For who will bring him to see ^bwhat will occur after him?

CHAPTER 4

The Tears of the Oppressed

¹Then I looked again at all the acts of ^aoppression which were being done under the sun. And behold, I saw the tears of the oppressed and that they had ^bno one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.

²So ^aI lauded the dead who are already dead more than the living who are still living.

³But ^abetter off than both of them is the one who never has been, who has never seen the evil work that is done under the sun.

⁴I have seen that every labor and every ^asuccess of the work is the result of jealousy between a man and his neighbor. This too is ^1bvanity and striving after wind.

⁵The fool ^afolds his hands in embrace and ^bconsumes his own flesh.

⁶One hand full of rest is ^abetter than two fists full of labor and striving after wind.

⁷Then I looked again at vanity under the sun.

⁸There was a certain man without a second man, having neither a son nor a brother, yet there was no end to all his labor. Indeed, ^ahis eyes were not satisfied with riches—“And ^bfor whom am I laboring and depriving myself of good?” This too is vanity, and it is a ^cgrievous endeavor.

⁹Two are better than one because they have good wages for their labor.

¹⁰For if ¹either of them falls, the one will lift up his companion. But woe to the one who falls when there is not a second one to lift him up.

¹¹Furthermore, if two lie down together they ¹keep warm, but ^ahow can one be warm alone?

¹²And if ¹one can overpower him who is alone, two can stand against him. A cord of three strands is not quickly torn apart.

¹³A ^apoor yet wise lad is better than an old and foolish king who no longer knows how to receive ¹warning.

¹⁴For he has come ^aout of prison to become king, even though he was born poor in his kingdom.

¹⁵I have seen all the living who walk about under the sun go along with the second lad who stands in place of him.

¹⁶There is no end to all the people, to all who were before them, and even the ones who will come later will not be glad with him, for this too is ^avanity and striving after wind.