Romans 1–16
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Greeting
1Paul, a slave of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2which he promised previously through his prophets in the holy scriptures, 3concerning his Son, who was born a descendanta of David according to the flesh, 4who was declared Son of God in power according to the Holy Spiritb by the resurrection from the dead of Jesus Christ our Lord, 5through whom we have received grace and apostleship for the obedience of faith among all the Gentilesc on behalf of his name, 6among whom you also are the called of Jesus Christ. 7To all those in Rome who are loved by God, called to be saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
Paul Wants to Visit Rome
8First, I give thanks to my God through Jesus Christ for all of you, because your faith is being proclaimed in the whole world. 9For God, whom I serve with my spirit in the gospel of his Son, is my witness, how constantly I make mention of you, 10always asking in my prayers if somehow now at last I may succeed to come to you in the will of God. 11For I desire to see you, in order that I may impart some spiritual gift to you, in order to strengthen you, 12that is, to be encouraged together with you through our mutual faithd, both yours and mine. 13Now I do not want you to be ignorant, brothers, that often I intended to come to you, and was prevented until now, in order that I might have some fruit among you also, just as also among the rest of the Gentiles.e 14I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15Thus I am eagerf to proclaim the gospel also to you who are in Rome.
The Gospel’s Power for Salvation
16For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17For the righteousness of God is revealed in it from faith to faith, just as it is written, “But the one who is righteous by faith will live.”g
God’s Wrath Revealed Against Sinful Humanity
18For the wrath of God is revealed from heaven against all impiety and unrighteousness of people, who suppress the truth in unrighteousness, 19because what can be known about God is evident amongh them, for God made it clear to them. 20For from the creation of the world, his invisible attributes, both his eternal power and deity, are discerned clearly, being understood in the things created, so that they are without excuse. 21For although they knew God, they did not honor him as God or give thanks, but they became futile in their reasoning, and their senseless hearts were darkened. 22Claiming to be wise, they became fools, 23and exchanged the glory of the immortal God with the likeness of an image of mortal human beings and birds and quadrupeds and reptiles.
24Therefore God gave them over in the desires of their hearts to immorality, that their bodies would be dishonored among themselves, 25who exchanged the truth of God with a lie, and worshiped and served the creation rather than the Creator, who is blessed for eternity. Amen.
God Hands Sinful Humanity over to Depravity
26Because of this, God gave them over to degrading passions, for their females exchanged the natural relations for those contrary to nature, 27and likewise also the males, abandoning the natural relations with the female, were inflamed in their desire toward one another, males with males committing the shameless deed, and receiving in themselves the penalty that was necessary for their error. 28And just as they did not see fit to recognize Godi, God gave them over to a debased mind, to do the things that are not proper, 29being filled with all unrighteousness, wickedness, greediness, malice, full of envy, murder, strife, deceit, malevolence. They are gossipers, 30slanderers, haters of God, insolent, arrogant, boasters, contrivers of evil, disobedient to parents, 31senseless, faithless, unfeeling, unmerciful, 32who, although they* know the requirements of God, that those who do such things are worthy of death, not only do they do the same things, but also they approve of those who do them.
The Righteous and Impartial Judgment of God
2Therefore you are without excuse, O man, every one of you who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same things. 2Now we know that the judgment of God is according to truth against those who do such things. 3But do you think this, O man who passes judgment on those who do such things, and who does the same things, that you will escape the judgment of God? 4Or do you despise the wealth of his kindness and forbearance and patience, not knowing that the kindness of God leads you to repentance? 5But because of your stubbornness and unrepentant heart, you are storing up for yourself wrath in the day of wrath and of the revelation of the righteous judgment of God, 6who will reward each one according to his works: 7to those who, by perseverance in good work, seek glory and honor and immortality, eternal life, 8but to those who act from selfish ambition and who disobey the truth, but who obey unrighteousness, wrath and anger. 9There will be affliction and distress for every human beinga who does evil, of the Jew first and of the Greek, 10but glory and honor and peace to everyone who does good, to the Jew first and to the Greek. 11For there is no partiality with God.
12For as many as have sinned without law will also perish without law, and as many as have sinned under the law will be judged by the law. 13For it is not the hearers of the law who are righteous in the sight of God, but the doers of the law will be declared righteous.b 14For whenever the Gentiles, who do not have the law, do by nature the things of the law, these, although they* do not have the law, are a law to themselves, 15who show the work of the law written on their hearts, their conscience bearing witness and their thoughts one after another accusing or even defending them 16on the day when God judges the secret things of people, according to my gospel, throughc Christ Jesus.
Jews also Condemned by the Law
17But if you call yourself a Jew and rely on the law and boast in God 18and know his will and approve the things that are superior, because you* are instructed by the law, 19and are confident that you yourself are a guide of the blind, a light of those in darkness, 20an instructor of the foolish, a teacher of the immature, having the embodiment of knowledge and of the truth in the law. 21Therefore, the one who teaches someone else, do you not teach yourself? The one who preaches not to steal, do you steal? 22The one who says not to commit adultery, do you commit adultery? The one who abhors idols, do you rob temples? 23Who boast in the law, by the transgression of the law you dishonor God!d 24For just as it is written, “The name of God is blasphemed among the Gentiles because of you.”e
25For circumcision is of value if you do the law, but if you should be a transgressor of the law, your circumcision has become uncircumcision. 26Therefore, if the uncircumcised person follows the requirements of the law, will not his uncircumcision be credited for circumcision? 27And the uncircumcised person by nature who carries out the law will judge you who, though provided with the precise written codef and circumcision are a transgressor of the law. 28For the Jew is not one outwardlyg, nor is circumcision outwardlyh, in the flesh. 29But the Jew is one inwardlyi, and circumcision is of the heart, by the Spirit, not by the letter, whose praise is not from people but from God.
Jews Still Have an Advantage
3Therefore, what is the advantage of the Jew, or what is the use of circumcision? 2Much in every way. For first, that they were entrusted with the oracles of God. 3What is the resulta if some refused to believe? Their unbelief will not nullify the faithfulness of God, will it? 4May it never be! But let God be true but every human being a liar, just as it is written,
“In order that you may be justified in your words,
and may prevail when you are* judged.”b
5But if our unrighteousness demonstrates the righteousness of God, what shall we say? God, who inflicts wrath, is not unjust, is he? (I am speaking according to a human perspective.) 6May it never be! For otherwise, how will God judge the world? 7But if by my lying, the truth of God abounded to his glory, why am I also still condemned as a sinner? 8And why not (as we are slandered, and as some affirm that we say), “Let us do evil, in order that good may come of it”? Theirc condemnation is just!
The Entire World Guilty of Sin
9What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin, 10just as it is written,
“There is no one righteous, not even one;
11there is no one who understands;
there is no one who seeks God.
12All have turned aside together; they have become worthless;
There is no one who practices kindness;
there is not even one.d
13Their throat is an opened grave;
they deceive with their tongues;
the venom of asps is under their lips,e
14whose mouth is full of cursing and bitterness.f
15Their feet are swift to shed blood;
16destruction and distress are in their paths,
17and they have not known the way of peace.g
18The fear of God is not before their eyes.”h
19Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God. 20For by the works of the law no person will be declared righteousi before him, for through the law comes knowledge of sin.
Righteousness through Faith Revealed
21But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets—22that is, the righteousness of God through faith in Jesus Christj to all who believe. For there…
This passage has been shortened. Keep reading Romans 1–16 in Logos
Footnotes
- aLiterally “of the seed”
- bLiterally “the Spirit of holiness”
- cOr “nations”; the same Greek word can be translated “nations” or “Gentiles” depending on the context
- dLiterally “the in one another faith”
- eOr “nations”; the same Greek word can be translated “nations” or “Gentiles” depending on the context
- fLiterally “the according to me eagerness”
- gOr “But the one who is righteous will live by faith” (differing only in word order)
- hOr “in”; or “within”
- iLiterally “to have God in recognition”
- *Here “although” is supplied as a component of the participle (“know”) which is understood as concessive
- aLiterally “soul of man”
- bOr “will be justified”
- *Here “although” is supplied as a component of the participle (“have”) which is understood as concessive
- cOr “by”
- *Here “because” is supplied as a component of the participle (“are instructed”) which is understood as causal
- dOr “do you dishonor God?” (a number of translators and interpreters take this phrase as a final rhetorical question; the present translation regards it as a final summary statement to be taken ironically)
- eA quotation from Isa 52:5
- fLiterally “the letter”
- gLiterally “in the open”
- hLiterally “in the open”
- iLiterally “in secret”
- aLiterally “for what”
- *Or, if the form is understood as middle voice, “when you yourself judge”
- bA quotation from Ps 51:4
- cLiterally “whose”
- dVerses 10–12 are a quotation from Ps 14:1–3
- eA quotation from Ps 5:9 and Ps 140:3
- fA quotation from Ps 10:7
- gVerses 15–17 are a quotation from Isa 59:7–8
- hA quotation from Ps 36:1
- iLiterally “all flesh will not be declared righteous”
- jOr “through the faithfulness of Jesus Christ”
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