Matthew 27:1–26
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Jesus Taken to Pilate
27Now when it* was early morning, all the chief priests and the elders of the people took counsel against Jesus in order to put him to death. 2And after* tying him up, they led him* away and handed him* over to Pilate the governor.
The Suicide of Judas Iscariot
3Then when* Judas, the one who had betrayed him, saw that he had been condemned, he regretted what he had done* and* returned the thirty silver coins to the chief priests and elders, 4saying, “I have sinned by* betraying innocent blood!” But they said, “What is that to us? You see to it!”* 5And throwing the silver coins into the temple he departed. And he went away and* hanged himself. 6But the chief priests took the silver coins and* said, “It is not permitted to put them into the temple treasury, because it is blood money.”a 7And after* taking counsel, they purchased withb them the Potter’s Field, for a burial place for strangers. 8(For this reason that field has been called the Field of Blood until today.) 9Then what was spoken by the prophet Jeremiah was fulfilled, who said, “And they took the thirty silver coins, the price of the one who had been priced, on whom a price had been set by the sons of Israel, 10and they gave them for the potter’s field, just as the Lord directed me.”c
Jesus Before Pilate
11So Jesus stood before the governor, and the governor asked him, saying, “Are you the king of the Jews?” And Jesus said, “You say so.” 12And when he was being accusedd by the chief priests and elders he answered nothing. 13Then Pilate said to him, “Do you not hear how many things they are testifying against you?” 14And he did not reply to him, not even with reference to one statement, so that the governor was very astonished.
Pilate Releases Barabbas
15Now at each feast, the governor was accustomed to release one prisoner to the crowd—the one whom they wanted. 16And at that time they had a notorious prisoner named Jesuse Barabbas.f 17So after* they had assembled, Pilate said to them, “Whom do you want me to release for you—Jesusg Barabbas or Jesus who is called Christ?” 18(For he knew that they had handed him over because of envy. 19And while* he was sitting on the judgment seat, his wife sent a message* to him, saying, “Have nothing to do with that righteous man,h for I have suffered much as a result of a dream today because of him.”) 20But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death. 21So the governor answered and* said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas!” 22Pilate said to them, “What then should I do with Jesus, the one who is called Christ?” They all said, “Let him be crucified!” 23And he said, “Why? What wrong has he done?” But they began to shout* even louder, saying, “Let him be crucified!”
24So Pilate, when he* saw that he was accomplishing nothing, but instead an uproar was developing, took water and* washed hisi hands before the crowd, saying, “I am innocent of the blood of this man. You see to it!”* 25And all the people answered and* said, “His blood be on us and on our children!” 26Then he released Barabbas for them, but after* he had Jesus flogged, he handed him* over so that he could be crucified.
Footnotes
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- *Here “after” is supplied as a component of the participle (“tying”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“regretted”) has been translated as a finite verb
- *Here “by” is supplied as a component of the participle (“betraying”) which is understood as means
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- aLiterally “the price of blood”
- *Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
- bLiterally “for”
- cA quotation from various passages in Jeremiah including 18:2–6; 19:1–13; 32:6–15; see also Zech 11:12–13
- dLiterally “in the him being accused”
- eAlthough many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
- f“Barabbas” means “son of the father” in Aramaic
- *Here “after” is supplied as a component of the temporal genitive absolute participle (“had assembled”)
- gAlthough many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“was sitting”)
- *Here the direct object is supplied from context in the English translation
- hLiterally “nothing to you and to that righteous man”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *The imperfect tense has been translated as ingressive here (“began to shout”)
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- iLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “after” is supplied as a component of the participle (“flogged”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
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