Matthew 21:12–27
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The Cleansing of the Temple
12And Jesus entered the temple courts* and drove out all those who were selling and buying in the temple, and overturned the tables of the money changers and the chairs of those who were selling doves. 13And he said to them, “It is written, ‘My house will be called a house of prayer,’e but you have made it a cave of robbers!”
14And the blind and the lame came up to him in the temple courts* and he healed them. 15But when* the chief priests and the scribes saw the wonderful things that he did, and the children shouting in the temple courts* and saying, “Hosanna to the Son of David!” they were indignant. 16And they said to him, “Do you hear what these children* are saying?” So Jesus said to them, “Yes, have you never read, ‘Out of the mouths of children and nursing babies you have prepared for yourself praise’?”f 17And leaving them, he went outside of the city to Bethany and spent the night there.
A Barren Fig Tree Cursed
18Now early in the morning, as he* was returning to the city, he was hungry. 19And seeing a single fig tree by the road, he went to it and found nothing on it except leaves only. And he said to it, “May there be no more fruit from you forever,g and the fig tree withered at once. 20And when they* saw it,* the disciples were astonished, saying, “How did the fig tree wither at once?” 21And Jesus answered and* said to them, “Truly I say to you, if you have faith and do not doubt, you will do not only what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,” it will happen! 22And whatever you ask in prayer, if you* believe, you will receive.”
Jesus’ Authority Challenged
23And after* he arrived at the temple, the chief priests and the elders of the people came up to him while he* was teaching, saying, “By what authority are you doing these things? And who gave you this authority?” 24And Jesus answered and* said to them, “I also will ask you one question. If you tell the answer* to me, I also will tell you by what authority I am doing these things. 25From where was the baptism of John—from heaven or from men?” And they began to discuss* this* among themselves, saying, “If we say ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26But if we say, ‘From men,’ we are afraid of the crowd, because they all look upon John as a prophet.” 27And they answered and* said to Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.
Footnotes
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- eA quotation from Isa 56:7
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- *The word “children” is not in the Greek text but is implied
- fA quotation from Ps 8:2
- *Here “as” is supplied as a component of the participle (“was returning”) which is understood as temporal
- gLiterally “to the age”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “if” is supplied as a component of the participle (“believe”) which is understood as conditional
- *Here “after” is supplied as a component of the temporal genitive absolute participle (“arrived”)
- *Here “while” is supplied as a component of the participle (“was teaching”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *The imperfect tense has been translated as ingressive here (“began to discuss”)
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
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