Mark 8–9
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The Feeding of Four Thousand
8In those days there was* again a large crowd, and they did not have* anything they could eat. Summoning the disciples, he said to them, 2“I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat. 3And if I send them away hungry to their homes they will give out on the way, and some of them have come from far away.” 4And his disciples answered him, “Where is anyone able to feed these people with bread here in the desert?” 5And he asked them, “How many loaves do you have?” So they said, “Seven.” 6And he commanded the crowd to recline for a meal on the ground, and taking the seven loaves, after he* had given thanks he broke them* and began givinga them* to his disciples so that they could set them* before them.* And they set them* before the crowd. 7And they had a few small fish, and after* giving thanks for them, he said to set these before them also. 8And they ate and were satisfied, and they picked up the broken pieces that were left, seven baskets full. 9Now there were about four thousand. And he sent them away. 10And immediately he got into the boat with his disciples and* went to the district of Dalmanutha.
Pharisees Demand a Sign
11And the Pharisees came and began to argue with him, demanding from him a sign from heaven in order to* test him. 12And sighing deeply in his spirit, he said, “Why does this generation demand a sign? Truly I say to you, no sign will be given to this generation!” 13And he left them, got into the boat* again, and* went to the other side.
Beware the Leaven of the Pharisees and Herod
14And they had forgotten to take bread, and except for one loaf, they did not have any* with them in the boat. 15And he ordered them, saying, “Watch out! Beware of the leaven of the Pharisees and the leaven of Herod!” 16And they began to discuss with one another that they had no bread. 17And knowing this,* he said to them, “Why are you discussing that you have no bread? Do you not yet perceive or understand? Have your hearts been hardened? 18Although you* have eyes, do you not see? And although you* have ears, do you not hear? And do you not remember? 19When I broke the five loaves for the five thousand how many baskets full of broken pieces did you pick up?” They said to him, “Twelve.” 20“When I alsob broke* the seven loaves* for the four thousand, how many baskets full of broken pieces did you pick up?” And they said to him, “Seven.” 21And he said to them, “Do you not yet understand?”
A Blind Man Healed at Bethsaida
22And they came to Bethsaida. And they brought to him a blind man and implored him that he would touch him. 23And he took hold of the blind man’s hand and* led him outside the village, and after* spitting in his eyes, he placed his hands on him and* asked him, “Do you see anything?” 24And looking up he said, “I see people, for I see them* like trees walking around.” 25Then he placed hisc hands on his eyes again, and he opened his eyes and was cured, and could see everything clearly. 26And he sent him to his home, saying, “Do not even go into the village.”
Peter’s Confession at Caesarea Philippi
27And Jesus and his disciples went out to the villages of Caesarea Philippi, and on the way he asked his disciples, saying to them, “Who do people say that I am?” 28And they told him, saying, “John the Baptist, and others Elijah, and others that you are one of the prophets.” 29And he asked them, “But who do you say that I am?” Peter answered and* said to him, “You are the Christ!” 30And he warned them that they should tell no one about him.
Jesus Predicts His Death and Resurrection
31And he began to teach them that it was necessary for the Son of Man to suffer many things and to be rejected by the elders and the chief priests and the scribes, and to be killed, and after three days to rise. 32And he was speaking openly about the subject, and Peter took him aside and* began to rebuke him. 33But turning around and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan, because you are not setting your mind on the things of God, but the things of people!”
Taking Up One’s Cross to Follow Jesus
34And summoning the crowd together with his disciples, he said to them, “If anyone wants to comed after me, let him deny himself and take up his cross and follow me. 35For whoever wants to save his life will lose it, but whoever loses his life on account of me and of the gospel will save it. 36For what does it benefit a person to gain the whole world and forfeit his life? 37For what can a person give in exchange for his life? 38For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.”
9And he said to them, “Truly I say to you, that there are some of those standing here who will never experience death until they see the kingdom of God having come with power.”
The Transfiguration
2And after six days, Jesus took along Peter and James and John, and led them to a high mountain by themselves alone. And he was transfigured before them, 3and his clothing became radiant—extremely white, like no cloth refiner on earth can make so white.a 4And Elijah appeared to them together with Moses, and they were talking with Jesus. 5And Peter answered and* said to Jesus, “Rabbi, it is good that we are here! And let us make three shelters, one for you and one for Moses and one for Elijah.” 6(For he did not know what he should answer, because they were terrified.) 7And a cloud came, overshadowing them, and a voice came from the cloud, “This is my beloved Son. Listen to him!” 8And suddenly, looking around, they no longer saw anyone with them but Jesus alone.
9And as* they were coming down from the mountain, he ordered them that they should tell no one the things that they had seen, except when the Son of Man had risen from the dead. 10And they kept the matter to themselves, discussing what this rising from the dead meant.b 11And they asked him, saying, “Why doc the scribes say that Elijah must come first?” 12And he said to them, “Elijah indeed does come first and* restores all things. And how is it written concerning the Son of Man that he should suffer many things and be treated with contempt? 13But I tell you that indeed Elijah has come, and they did to him whatever they wanted, just as it is written about him.”
A Demon-possessed Boy Healed
14And when they* came to the disciples, they saw a large crowd around them and scribes arguing with them. 15And immediately the whole crowd, when they* saw him, were amazed, and ran up to him* and* greeted him. 16And he asked them, “What are you arguing about with them?” 17And one individual from the crowd answered him, “Teacher, I brought to you my son who has a spirit that makes him mute.d 18And whenever it seizes him, it throws him down and he foams at the mouth and grinds hise teeth and becomes paralyzed. And I told your disciples that they should expel it, and they were not able to do so.* 19And he answered them and* said, “O unbelieving generation! How longf will I be with you? How longg must I put up with you? Bring him to me!” 20And they brought him to him. And when he* saw him, the spirit immediately convulsed him, and falling on the ground, he began to roll around, foaming at the mouth. 21And he asked his father how long it was since this had been happening to him. And he said, “From childhood. 22And often it has thrown him both into fire and into water, in order that it could destroy him. But if you are able to do anything, have compassion on us and* help us!” 23But Jesus said to him, “If you are able! All things are possible for the one who believes!” 24Immediately the father of the child cried out and* said, “I believe! Help my unbelief!” 25Now when* Jesus saw that a crowd was running together, he rebuked the unclean spirit, saying to it, “Mute and deaf spirit, I command you, come out of him, and enter into him no more!” 26And it came out, screaming and convulsing him* greatly, and he became as if he were dead, so that most of them said, “He has died!” 27But Jesus took hold of his hand and* raised him up, and he stood up. 28And after* he had entered into the house, his disciples asked him privately, “Why were we not able to expel it?” 29And he said to them, “This kind can come out by nothing except by prayer.”h
Jesus Predicts His Death and Resurrection a Second Time
30And from there they went out and* passed through Galilee. And he did not want anyone to know, 31for he was teaching his disciples and was telling them, “The Son of Man is being betrayed into the hands of men, and they will kill him. And when he* is killed, after three days he will rise.” 32But they did not understand the statement, and they were afraid to ask him.
The Question About Who Is Greatest
33And they came to Capernaum. And after he* was in the house, he asked them, “What were you discussing on the way?” 34But they were silent, because they had argued with one another on the way about who was greatest. 35And he sat down and* called the twelve and said to them, “If anyone wants to be first, he will be last of all and servant of all.” 36And he took a young child and* had him stand among them.i And taking him in his arms, he said to them, 37“Whoever welcomes one of the young children such as these in my name welcomes me, and whoever welcomes me does not welcome me, but the one who sent me.”
Whoever Is Not Against Us Is for Us
38John said to him, “Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us.” 39But Jesus said, “Do not prevent him, because there is no one who does a miracle in my name and will be able soon afterward to speak evil of me. 40For whoever is not against us is for us. 41For whoever gives you a cup of water to drink in my name because you are…
This passage has been shortened. Keep reading Mark 8–9 in Logos
Footnotes
- *Here the participle (“was”) is translated as a finite verb because of English style
- *Here the participle (“have”) is translated as a finite verb because of English style
- *Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- aThe imperfect tense has been translated as ingressive here (“began giving”)
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “after” is supplied as a component of the participle (“giving thanks”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
- *Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose
- *Here the words “the boat” are not in the Greek text but must be supplied
- *Here “and” is supplied because the previous participles (“left” and “got into”) have been translated as finite verbs
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “although” is supplied as a component of the participle (“have”) which is understood as concessive
- *Here “although” is supplied as a component of the participle (“have”) which is understood as concessive
- bSome manuscripts omit “also”
- *The words “I broke” are not in the Greek text, but are understood based on the previous verse
- *The word “loaves” is not in the Greek text, but is understood based on the previous verse
- *Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
- *Here “after” is supplied as a component of the participle (“spitting”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“placed”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- cLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“took … aside”) has been translated as a finite verb
- dSome manuscripts have “to follow”
- aLiterally “make white like this”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“were coming down”)
- bLiterally “is”
- cLiterally “what is it that”
- *Here “and” is supplied because the previous participle (“does come”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“ran up to”) has been translated as a finite verb
- dLiterally “a mute spirit”
- eLiterally “the”; the Greek article is used here as a possessive pronoun
- *The words “to do so” are not in the Greek text but are implied
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- fLiterally “until when”
- gLiterally “until when”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “and” is supplied and the following participle (“have compassion”) has been translated as a finite verb and placed before the verb “help” in keeping with English style
- *Here “and” is supplied because the previous participle (“cried out”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
- *Here “after” is supplied as a component of the temporal genitive absolute participle (“had entered”)
- hSome manuscripts add “and fasting”
- *Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“is killed”) which is understood as temporal
- *Here “after” is supplied as a component of the participle (“was”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- iLiterally “in the midst of them”
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