Logos Bible Study

Mark 13:14–14:31

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The Abomination of Desolation

14“But when you see the abomination of desolation standing where it should not be” (let the one who reads understand), “then those in Judea must flee to the mountains! 15The oneb who is on hisc housetop must not come down or go inside to take anything out of his house, 16and the one who is in the field must not turn back to pick up his cloak. 17And woe to those who are pregnantd and to those who are nursing their babies* in those days! 18But pray that it will not happen in winter. 19For in those days there will be tribulation of such a kind as has not happened from the beginning of the creation that God created until now, and never will happen. 20And if the Lord had not shortened the days, no human being would be saved.e But for the sake of the elect, whom he chose, he has shortened the days.

21“And at that time if anyone should say to you, “Behold, here is the Christ,’ ‘Behold, there he is,’ do not believe him!* 22For false messiahs and false prophets will appear, and will produce signs and wonders in order to mislead, if possible, the elect. 23But you, watch out! I have told you everything ahead of time!

The Arrival of the Son of Man

24“But in those days, after that tribulation,

‘the sun will be darkened

and the moon will not give its light,

25and the stars will be falling from heaven,

and the powers in the heavens will be shaken.’f

26And then they will see the Son of Man arriving in the clouds with great power and glory. 27And then he will send out the angels, and will gather theg elect together from the four winds, from the end of the earth to the end of heaven.

The Parable of the Fig Tree

28“Now learn the parable from the fig tree: Whenever its branch has already become tender and puts forth itsh leaves, you know that summer is near. 29So also you, when you see these things happening, knowi that he is near, at the door. 30Truly I say to you that this generation will never pass away until all these things take place! 31Heaven and earth will pass away, but my words will never pass away.

The Unknown Day and Hour

32“But concerning that day or hour no one knows—not even the angels in heaven nor the Son—except the Father. 33Watch out! Be alert, because you do not know when the time is! 34It is like a man away on a journey, who left his house and gave his slaves authority—to each one his work—and to the doorkeeper he gave orders that he should be on the alert. 35Therefore be on the alert, for you do not know when the master of the house is coming—whether in the evening, or at midnight, or when the rooster crows, or early in the morning—36lest he arrive suddenly and* find you sleeping. 37And what I say to you, I say to everyone: Be on the alert!”

The Chief Priests and Scribes Plot to Kill Jesus

14Now after two days it was the Passover and the feast of Unleavened Bread, and the chief priests and the scribes were seeking how, after* arresting him by stealth, they could kill him.* 2For they said, “Not at the feast, lest there be an uproar by the people.”

Jesus’ Anointing at Bethany

3And while* he was at Bethany in the house of Simon the leper, as* he was reclining for a meal, a woman came holding an alabaster flask of very costly perfumed oil of genuine nard. After* breaking the alabaster flask, she poured it* out on his head. 4But some were expressing indignation to one another:a “Why has there been this waste of perfumed oil? 5For this perfumed oil could have been sold for more than three hundred denarii and given to the poor!” And they began to scoldb her. 6But Jesus said, “Leave her alone. Why do you cause trouble for her? She has done a good deed to me. 7For the poor you always have with you, and you can do good for them whenever you want, but you do not always have me. 8She has done what she could; she has anointed my body beforehandc for burial. 9And truly I say to you, wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her.

Judas Arranges to Betray Jesus

10And Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. 11And when* they heard this,* they were delighted, and promised to give him money. And he began seekingd how he could betray him conveniently.

Jesus’ Final Passover with the Disciples

12And on the first day of the feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where do you want us to go and* prepare, so that you can eat the Passover?” 13And he sent two of his disciples and said to them, “Go into the city and a man carrying a jar of water will meet you. Follow him, 14and wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?” ’ 15And he will show you a large upstairs room furnishede and* ready, and prepare for us there.” 16And the disciples went out and came into the city and found everything* just as he had told them, and they prepared the Passover.

17And when it* was evening, he arrived with the twelve. 18And while* they were reclining at table and eating, Jesus said, “Truly I say to you, that one of you who is eating with me will betray me.” 19They began to be distressed and to say to him one by one, “Surely not I?”f 20But he said to them, “It is one of the twelve—the one who is dipping bread* into the bowl with me. 21For the Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if that man had not been born.”

The Lord’s Supper

22And while* they were eating, he took bread and,* after* giving thanks, he broke it* and gave it* to them and said, “Take it,* this is my body.” 23And after* taking the cup and* giving thanks, he gave it* to them, and they all drank from it. 24And he said to them, “This is my blood of the covenant which is poured out for many. 25Truly I say to you that I will never drink of the fruit of the vine any longer until that day when I drink it new in the kingdom of God.” 26And after they* had sung the hymn, they went out to the Mount of Olives.

Jesus Predicts Peter’s Denial

27And Jesus said to them, “You will all fall away, because it is written,

‘I will strike the shepherd

and the sheep will be scattered.’g

28But after I am raised, I will go ahead of you into Galilee.” 29But Peter said to him, “Even if they all fall away, certainly I will not!” 30And Jesus said to him, “Truly I say to you that today—this night—before the rooster crows twice, you will deny me three times!” 31But he kept saying emphatically, “If it is necessary for me to die with you, I will never deny you!” And they all were saying the same thing also.

Read in Logos
Mark 13:26: And then they will see the Son of Man coming in clouds with great power and glory.

Footnotes

  1. bSome manuscripts have “And the one”
  2. cLiterally “the”; the Greek article is used here as a possessive pronoun
  3. dLiterally “who have in the womb”
  4. *The words “their babies” are not in the Greek text but are supplied as a necessary clarification
  5. eLiterally “every flesh would not be saved”
  6. *Here the direct object is supplied from context in the English translation
  7. fA quotation from Isa 13:10; 34:4
  8. gSome manuscripts have “his”
  9. hLiterally “the”; the Greek article is used here as a possessive pronoun
  10. iOr “you know”
  11. *Here “and” is supplied because the previous participle (“arrive”) has been translated as a finite verb
  12. *Here “after” is supplied as a component of the participle (“arresting”) which is understood as temporal
  13. *Here the direct object is supplied from context in the English translation
  14. *Here “while” is supplied as a component of the temporal genitive absolute participle (“was”)
  15. *Here “as” is supplied as a component of the temporal genitive absolute participle (“was reclining for a meal”)
  16. *Here “after” is supplied as a component of the participle (“breaking”) which is understood as temporal
  17. *Here the direct object is supplied from context in the English translation
  18. aOr perhaps “within themselves”
  19. bThe imperfect tense has been translated as ingressive here (“began to scold”)
  20. cLiterally “she has anticipated to anoint my body”
  21. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  22. *Here the direct object is supplied from context in the English translation
  23. dThe imperfect tense has been translated as ingressive here (“began seeking”)
  24. *Here “and” is supplied because the previous participle (“go”) has been translated as an English infinitive
  25. eOr perhaps “paved” or “panelled”
  26. *Here “and” is supplied in the translation because of English style
  27. *Here the direct object is supplied from context in the English translation
  28. *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  29. *Here “while” is supplied as a component of the temporal genitive absolute participle (“were reclining at table”)
  30. fThe negative construction in Greek anticipates a negative answer here
  31. *Here the direct object is supplied from context in the English translation
  32. *Here “while” is supplied as a component of the temporal genitive absolute participle (“were eating”)
  33. *Here “and” is supplied in the translation because of English style
  34. *Here “after” is supplied as a component of the participle (“giving thanks”) which is understood as temporal
  35. *Here the direct object is supplied from context in the English translation
  36. *Here the direct object is supplied from context in the English translation
  37. *Here the direct object is supplied from context in the English translation
  38. *Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
  39. *Here “and” is supplied in the translation because of English style
  40. *Here the direct object is supplied from context in the English translation
  41. *Here “after” is supplied as a component of the participle (“had sung the hymn”) which is understood as temporal
  42. gA quotation from Zech 13:7