Luke 23:1–24
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Jesus Brought Before Pilate
23And the whole assembly of them rose up and* brought him before Pilate. 2And they began to accuse him, saying, “We have found this man misleading our nation and forbidding us* to pay taxes to Caesar, and saying he himself is Christ, a king!” 3And Pilate asked him, saying, “Are you the king of the Jews?” And he answered him and* said, “You say so.” 4So Pilate said to the chief priests and the crowds, “I find no basis for an accusation against this man.” 5But they insisted, saying, “He incites the people, teaching throughout the whole of Judea and beginning from Galilee as far as here.”
Jesus Brought Before Herod
6Now when* Pilate heard this,* he asked if the man was a Galilean. 7And when he* found out that he was from the jurisdiction of Herod, he sent him over to Herod, who was also in Jerusalem in those days. 8And when* Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see some miracle performed by him. 9So he questioned him at considerable length,a but he answered nothing to him. 10And the chief priests and the scribes were standing there vehemently accusing him. 11And Herod with his soldiers also treated him with contempt, and after* mocking him* and* dressing him* in glistening clothing, he sent him back to Pilate. 12And both Herod and Pilate became friends with one another on that same day, for they had previously been enemies of one another.b
Pilate Releases Barabbas
13So Pilate called together the chief priests and the rulers and the people 14and* said to them, “You brought me this man as one who was misleading the people, and behold, when I* examined him* before you, I found nothing in this man as basis for the accusation which you are makingc against him. 15But neither did Herod, because he sent him back to us. And behold, nothing deserving death has been doned by him. 16Therefore I will punish him and* release him.”* e 18But they all cried out in unison, saying, “Take this man away, and release for us Barabbas!” 19(who had been thrown in prison because of a certain insurrection that had taken place in the city, and for murder). 20And Pilate, wanting to release Jesus, addressed them*f again, 21but they kept crying out, saying, “Crucify! Crucify him!” 22So he said to them a third time, “Why? What wrong has this man done? I found no basis for an accusation deserving deathg in him. Therefore I will punish him and* release him.”* 23But they were urgent, demanding with loud cries that he be crucified. And their cries prevailed. 24And Pilate decided that their demand should be granted.
Footnotes
- *Here “and” is supplied because the previous participle (“rose up”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“found out”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- aLiterally “with many words”
- *Here “after” is supplied as a component of the participle (“mocking”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied to connect the two participles (“mocking” and “dressing”) in keeping with English style
- *Here the direct object is supplied from context in the English translation
- bLiterally “for they had previously existed being at enmity with each other”
- *Here “and” is supplied because the participle in the previous verse (“called together”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“examined”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- cLiterally “you are accusing”
- dLiterally “is having been done”
- *Here “and” is supplied because the previous participle (“punish”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- eMany of the most important Greek manuscripts lack v. 17, “Now he was obligated to release for them at the feast one person.”
- *Here the direct object is supplied from context in the English translation
- fSome manuscripts explicitly state “them”
- gLiterally “of death”
- *Here “and” is supplied because the previous participle (“punish”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
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