Logos Bible Study

Luke 12:8–34

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Acknowledgement of Christ and Persecution of Disciples

8“And I tell you, everyone who acknowledges me before people, the Son of Man also will acknowledge him before the angels of God, 9but the one who denies me before people will be denied before the angels of God. 10And everyone who speaks a word against the Son of Man, it will be forgiven him, but to the one who blasphemes against the Holy Spirit, it will not be forgiven. 11But when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you should speak in your own defense or what you should say, 12for the Holy Spirit will teach you in that same hour what it is necessary to say.”

The Parable of the Rich Landowner Who Was a Fool

13Now someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me!” 14But he said to him, “Man, who made me a judge or an arbitrator over you?” 15And he said to them, “Watch out and guard yourselves from all greediness, because not even when someone has an abundance doesc his life consist of his possessions.” 16And he told a parable to them, saying, “The land of a certain rich man yielded an abundant harvest. 17And he reasoned to himself, saying, ‘What should I do? For I do not have anywhere I can gather in my crops.’ 18And he said, ‘I will do this: I will tear down my barns and build larger ones, and I will gather in there all my grain and possessions. 19And I will say to my soul, “Soul, you have many possessions stored up for many years. Relax, eat, drink, celebrate!” ’ 20But God said to him, ‘Fool! This night your lifed is demanded from you, and the things which you have prepared—whose will they be?’ 21So is the one who stores up treasure for himself, and who is not rich toward God!”

Anxiety

22And he said to his disciples, “For this reason I tell you, do not be anxious for your* life, what you will eat, or for your* body, what you will wear. 23For life is more than food, and the body more than clothing. 24Consider the ravens, that they neither sow nor reap; to them there is neither storeroom nor barn, and God feeds them. How much more are you worth than the birds? 25And which of you by* being anxious is able to add an houre to his life span? 26If then you are not even able to do a very little thing, why are you anxious about the rest? 27Consider the lilies, how they grow: they do not toil or spin, but I say to you, not even Solomon in all his glory was dressed like one of these. 28But if God clothes the grass in the field in this way, although it* is here today and tomorrow is thrown into the oven, how much more will he do so for* you, you of little faith? 29And you, do not consider what you will eat and what you will drink, and do not be anxious. 30For all the nations of the world seek after these things, and your Father knows that you need these things. 31But seek his kingdom and these things will be added to you.

32“Do not be afraid, little flock, because your Father is well pleased to give you the kingdom. 33Sell your possessions and give charitable gifts. Make for yourselves money bags that do not wear out, an inexhaustible treasure in heavenf where thief does not approach or moth destroy. 34For where your treasure is, there your heart will be also.

Read in Logos
Luke 12:8: ...And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God…

Footnotes

  1. cLiterally “is”
  2. dThe same Greek word can be translated “soul” or “life” depending on the context
  3. *Literally “the”; the Greek article is used here as a possessive pronoun
  4. *Literally “the”; the Greek article is used here as a possessive pronoun
  5. *Here “by” is supplied as a component of the participle (“being anxious”) which is understood as means
  6. eOr “a cubit” (the literal meaning); most scholars understand this to refer figuratively to an “hour” of life here, though some take it as a literal measurement of height
  7. *Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
  8. *The phrase “will he do so for” is not in the Greek text but is implied
  9. fOr “in the heavens”