John 18–19
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Jesus Is Betrayed and Arrested
18When* Jesus had said these things, he went out with his disciples to the other side of the ravine of the Kidron, where there was a garden into which he and his disciples entered. 2(Now Judas, the one who betrayed him, also knew about the place, because Jesus often gathered there with his disciples.) 3So Judas, taking the cohort and officers from the chief priests and from the Pharisees, came there with lanterns and torches and weapons. 4Then Jesus, because he* knew all the things that were coming upon him, went out and said to them, “Who are you looking for?” 5They replied to him, “Jesus the Nazarene.” He said to them, “I am he.”* (Now Judas, the one who betrayed him, was also standing with them.) 6So when he said to them, “I am he,”* they drew backa and fell to the ground. 7Then he asked them again, “Who are you looking for?” And they said, “Jesus the Nazarene.” 8Jesus replied, “I said to you that I am he!* So if you are looking for me, let these men go,” 9in order that the word that he had spoken would be fulfilled: “Those whom you have given to me—I have not lost anyone of them.”b
10Then Simon Peter, who had a sword, drew it and struck the slave of the high priest and cut off his right ear. (Now the name of the slave was Malchus.) 11So Jesus said to Peter, “Put the sword into its* sheath! The cup that the Father has given me—shall I not drink it?”
Jesus Taken to Annas
12Then the cohort and the military tribune and the officers of the Jews seized Jesus and tied him up, 13and brought him* to Annas first, for he was the father-in-law of Caiaphas, who was high priest that year. 14(Now it was Caiaphas who had advised the Jews that it was better that one man die for the people.)
Peter Denies Jesus the First Time
15So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.) 16But Peter was standing by the door outside. So the other disciple who was known to the high priest went out and spoke to the doorkeeper and brought Peter in. 17Then the female slave who was the doorkeeper said to Peter, “You are not also one of the disciples of this man, are you?”* He said, “I am not!” 18(Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.)
Jesus Before Annas
19So the high priest questioned Jesus about his disciples and about his teaching. 20Jesus replied to him, “I have spoken openly to the world. I always taught in the synagogue and in the temple courts* where all the Jews assemble, and I have said nothing in secret. 21Why are you asking me? Ask those who heard what I have said to them! Behold, these people know what I said.” 22Now when* he had said these things, one of the officers who was standing by gave a slap in the face to Jesus, saying, “Do you reply to the high priest in this way?” 23Jesus replied to him, “If I have spoken wrongly, testify about what is wrong! But if I have spoken* correctly, why do you strike me?” 24Then Annas sent him, tied up, to Caiaphas the high priest.
Peter Denies Jesus the Second and Third Times
25Now Simon Peter was standing there and warming himself. So they said to him, “You are not also one of his disciples, are you?”* He denied it* and said, “I am not!” 26One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, “Did I not see you in the garden with him?” 27So Peter denied it* again, and immediately a rooster crowed.
Jesus Brought Before Pilate
28Then they brought Jesus from Caiaphas to the governor’s residence. Now it was early, and they did not enter into the governor’s residence so that they would not be defiled, but could eat the Passover. 29So Pilate came outside to them and said, “What accusation do you bring against this man?” 30They answered and said to him, “If this man were not doing evil, we would not have handed him over to you!” 31So Pilate said to them, “You take him and judge him according to your law!” The Jews said to him, “It is not permitted for us to kill anyone,” 32in order that the word of Jesus would be fulfilled that he had spoken, indicating by what sort of death he was going to die.
Pilate Questions Jesus
33Then Pilate entered again into the governor’s residence and summoned Jesus and said to him, “Are you the king of the Jews?” 34Jesus replied, “Do you say this from yourself, or have others said this* to you about me?” 35Pilate replied, “I am not a Jew, am I?* Your people and the chief priests handed you over to me! What have you done?” 36Jesus replied, “My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting so that I would not be handed over to the Jews. But now my kingdom is not from here.” 37Then Pilate said to him, “So then you are a king!” Jesus replied, “You say that I am a king. For this reason I was born, and for this reason I have come into the world: in order that I can testify to the truth. Everyone who is of the truth hears my voice.” 38Pilate said to him, “What is truth?”
And when he* had said this, he went out again to the Jews and said to them, “I find no basis for an accusation against him. 39But it is your custom that I release for you one prisoner* at the Passover. So do you want me* to release for you the king of the Jews?” 40Then they shouted again, saying, “Not this man, but Barabbas!” (Now Barabbas was a revolutionary.)c
Pilate Attempts to Release Jesus
19So then Pilate took Jesus and had him flogged.* 2And the soldiers wove a crown of thorns and placed it* on his head, and put a purple robe on him, 3and were coming up to him and saying, “Hail, king of the Jews!” and were giving him slaps in the face.
4And Pilate came outside again and said to them, “Behold, I am bringing him outside to you, so that you will know that I find no basis for an accusation against him.” 5Then Jesus came outside wearing the crown of thorns and the purple robe, and he said to them, “Behold the man!” 6So when they saw him, the chief priests and the officers shouted, saying, “Crucify! Crucify!” Pilate said to them, “You take him and crucify him!* For I do not find a basis for an accusation against him.” 7The Jews replied to him, “We have a law, and according to the law he ought to die, because he made himself out to be the Son of God!”
8So when Pilate heard this statement, he was even more afraid, 9and he entered into the governor’s residence again and said to Jesus, “Where are you from?” But Jesus did not give him an answer. 10So Pilate said to him, “Will you not speak to me? Do you not know that I have authority to release you, and I have authority to crucify you?” 11Jesus replied to him, “You would not have any authority over me unless it was given to you from above. For this reason the one who handed me over to you has greater sin.”
12From this point on Pilate was seeking to release him, but the Jews shouted, saying, “If you release this man, you are not a friend of Caesar! Everyone who makes himself out to be a king opposes Caesar!” 13So Pilate, when he* heard these words, brought Jesus outside and sat down on the judgment seat, in the place called The Stone Pavement (but Gabbatha in Aramaic). 14(Now it was the day of preparation of the Passover; it was about the sixth hour.) And he said to the Jews, “Behold your king!”
15Then those shouted, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests replied, “We do not have a king except Caesar!” 16So then he handed him over to them in order that he could be crucified.
Jesus Is Crucified
So they took Jesus, 17and carrying for himself the cross, he went out to the place called The Place of a Skull (which is called Golgotha in Aramaic), 18where they crucified him, and with him two others, one on each side,a and Jesus in the middle. 19And Pilate also wrote a notice and placed it* on the cross, and it was written: “Jesus the Nazarene, the king of the Jews.” 20So many of the Jews read this notice, because the place where Jesus was crucified was near the city. And it was written in Aramaic, in Latin, and in Greek. 21Then the chief priests of the Jews said to Pilate, “Do not write ‘The king of the Jews,’ but, ‘He said, I am king of the Jews.’ ” 22Pilate replied, “What I have written, I have written.”
23Then the soldiers, when they had crucified Jesus, took his clothing and made four shares—for each soldier a share—and the tunic. (Now the tunic was seamless, woven from the top in a single piece.)b 24So they said to one another, “Let us not tear it apart, but cast lots for it, to see whose it will be,” so that the scripture would be fulfilled that says,
“They divided my garments among themselves,
and for my clothing they cast lots.”c
Thus the soldiers did these things.
25Now his mother and the sister of his mother, Mary the wife of Clopas, and Mary Magdalene were standing near the cross of Jesus. 26So Jesus, seeing his* mother and the disciple whom he loved standing there, said to his* mother, “Woman, behold your son!” 27Then he said to the disciple, “Behold your mother!” And from that hour the disciple took her into his own home.
Jesus Dies on the Cross
28After this, Jesus, knowing that now at last everything was completed, in order that the scripture would be fulfilled, said, “I am thirsty.” 29A jar full of sour wine was standing there, so they put a sponge full of the sour wine on a branch of hyssop and* brought it* to his mouth. 30Then when he had received the sour wine, Jesus said, “It is completed,”d and bowing his* head, he gave up his* spirit.
31Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was an important day), asked Pilate that their legs could…
This passage has been shortened. Keep reading John 18–19 in Logos
Footnotes
- *Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- *Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- *Here the predicate nominative is supplied from context in the English translation
- *Here the predicate nominative is supplied from context in the English translation
- aLiterally “they went to the back”
- *Here the predicate nominative is supplied from context in the English translation
- bA paraphrase of the statement in John 17:12
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here the direct object is supplied from context in the English translation
- *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are you”
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“had said”)
- *The phrase “I have spoken” is an implied repetition of the earlier phrase in this verse
- *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are you”
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “am I”
- *Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- *The word “prisoner” is not in the Greek text, but is implied
- *Here the direct object is supplied from context in the English translation
- cOr perhaps “robber”
- *This verb has causative force in context; Pilate did not personally carry out the sentence
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- aLiterally “from here and from here”
- *Here the direct object is supplied from context in the English translation
- bLiterally “through the whole”
- cA quotation from Ps 22:18
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“put”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- dOr (traditionally) “it is finished”
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Literally “the”; the Greek article is used here as a possessive pronoun
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