Deuteronomy 33:6–25
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6“May Reuben live, and may he not die,
and let his number not be few.”k
7And he said this of Judah,l
“Hear, O Yahweh, the voice of Judah,
and bring him to his people;
his own hands strivem for him,
and may you be a help againstn his foes.”
8And of Levi he said,
“Your Thummim and your Urim
are for your faithful one,o
whom you tested at Massah;p
you contended with him
at the waters of Meribah.
9The one saying of his father and of his mother,
‘I have not regarded them,’
and his brothers he did not acknowledge,
and his childrenq he did not know,
but rather they observed your word,
and your covenant they kept.
10They taughtr your regulations to Jacob,
and your law to Israel;
they placed incense smoke before you,s
and whole burnt offerings on your altar.
11Bless, O Yahweh, his substance,
and with the work of his hands you must be pleased;
smite the loins of those who attack him,
and those hating him, so that they cannot arise.”t
12Of Benjamin he said,
“The beloved of Yahweh dwells securely,u
the Most Highv shields all around him,
all the day,
and between his shoulders he dwells.”
13And of Joseph he said,
“Blessed by Yahweh is his land,
withw the choice things of heaven,
withx dew, and withy the deep lying down beneath,
14and withz the choice things of the fruitsa of the the sun,
and with the choice things of the yield of the seasons,b
15and withc the finest things of the ancient mountains,
and withd the choice things of the eternal hills,e
16and withf the choice things of the earth and its fullness,
and the favor of the one who dweltg in the bush.h
Let them come to the head of Joseph,
and to the crown of the prince among his brothers.
17As the firstborn of his ox, majesty belongs to him,i
and his horns are the horns of a wild ox;
with them he drives people together,j
and they are the myriads of Ephraim,
and they are the thousands of Manasseh.”
18And of Zebulun he said,
“Rejoice, Zebulun, in your going out,
and rejoice, Issachar, in your tents;
19They summon people to the mountains;k
there they sacrifice the sacrifices of righteousness,
because the affluence of the seas they suck out,
and the most hidden treasures of the sand.”l
20And of Gad he said,
“Blessed be the one who enlarges Gad;m
like a lion he dwells,
and he tears an arm as well as a scalp.
21And he selectedn the best part for himself, o
for there the portion of a ruler is included,
and he came with the heads of the people;p
he didq the righteousness of Yahweh,
and his regulations for Israel.”
22And of Dan he said,
“Dan is a cub of a lion;
he leaps from Bashan.”r
23And of Naphtali, he said,
“Oh, Naphtali, sated of favor,
and full of the blessing of Yahweh;
take possession of the lake,
and the land to the south.”
24And of Asher he said,
“Blessed more than sonss is Asher;
may he be the favoritet of his brothers,
dipping his feet in the oil.u
25Your bars arev iron and bronze,
and as your days, so isw your strength.”
Footnotes
- kLiterally “let he be his people of number”
- lLiterally “and this concerning/to Judah, and he said”
- mOr “is/are great” on his behalf
- nLiterally “from”
- oLiterally “man, your faithful one”
- pLiterally “whom you tested him at Massah”
- qOr “sons”
- rOr “teach/will teach”
- sLiterally “in your nose”
- tLiterally “so that not they stand up”
- uLiterally “in confidence”
- vThis is the most likely reading in context (Most High God). Literally the Hebrew text reads “upon him,” so the NASV translates the first line as: dwell in security “by him”
- wHebrew “from”
- xHebrew “from”
- yHebrew “from”
- zHebrew “from”
- aOr “produce of”
- bLiterally “months”
- cHebrew “from”
- dHebrew “from”
- eLiterally “the hills of eternity never ending ages”
- fHebrew “from”
- gLiterally “dwells” but context puts the event into the past; literally “dweller of the bush”
- hSome scholars suggest that this expression must be read as: on Sinai
- iLiterally “is for him”
- jOr “all at once” (NASB)
- kHebrew “mountain”
- lLiterally “the covered of the hidden of the sand”
- mLiterally “the enlarger of Gad”
- nOr “provided”
- oHebrew “for him”
- pOr possibly, “the heads of the people came/assembled” (compare NEB)
- qOr “worked”
- rHebrew “the Bashan,” referring to a well-known geographical and agricultural area
- sLiterally “blessed from/of sons is” features the comparative use the Hebrew preposition min, “than”
- tLiterally “may he be favored”
- uLiterally “and dipping in the oil his feet”
- vOr “will be”
- wOr “so will be/may be”
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