Logos Bible Study

Acts 8:4–25

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Philip Proclaims Christ in Samaria

4Now those who had been scattered went about proclaiming the good news of the word. 5And Philip came down to the city of Samaria and* began proclaiming* the Christb to them. 6And the crowds with one mind were paying attention to what was being said by Philip, as they heard him* and saw the signs that he was performing. 7For many of those who had unclean spirits, they were coming out of them,* crying out with a loud voice, and many who were paralyzed and lame were healed. 8And there was great joy in that city.

Simon the Magician

9Now a certain man namedc Simon had been in the city practicing magic and astonishing the people of Samaria, saying he was someone great. 10They were all paying attention to him,d from the least to the greatest, saying, “This man is the power of God that is called ‘Great.’ ” 11And they were paying attention to him because for a long time he had astonished them with his* magic. 12But when they believed Philip as he* was proclaiming the good news about the kingdom of God and the name of Jesus Christ, both men and women were being baptized. 13And Simon himself also believed, and after he* was baptized he was keeping close company withe Philip. And when he* saw the signs and great miracles that were taking place, he was astonished.

14Now when* the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them, 15who went down and* prayed for them so that they would receive the Holy Spirit. 16(For he had not yet fallen on any of them, but they had only been baptizedf in the name of the Lord Jesus.) 17Then they placed their* hands on them and they received the Holy Spirit.

18Now Simon, when he* saw that the Spirit was given through the laying on of the apostles’ hands, offered them money, 19saying, “Give to me also this power, so that whomever I place my* hands on may receive the Holy Spirit!” 20But Peter said to him, “May your silver be destroyed along with you,g because you thought you could acquireh the gift of God by means of money! 21You have noi part or share in this matter, because your heart is not right before God. 22Therefore repent of this wickedness of yours, and ask the Lord if perhaps the intent of your heart may be forgiven you!” 23For I see you are in a state of bitter envyj and bound by unrighteousness.”k 24But Simon answered and* said, “You pray to the Lord for me so that nothing of what you have said will come upon me.” 25So when* they had solemnly testified and spoken the word of the Lord, they turned back toward Jerusalem, and were proclaiming the good news to many villages of the Samaritans.

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Footnotes

  1. *Here “and” is supplied because the previous participle (“came down”) has been translated as a finite verb
  2. *The imperfect tense has been translated as ingressive here (“began proclaiming”)
  3. bOr “Messiah”
  4. *Here the direct object is supplied from context in the English translation
  5. *The words “of them” are supplied in the translation to indicate that the unclean spirits were coming out of the people
  6. cLiterally “by name”
  7. dLiterally “whom”
  8. *Literally “the”; the Greek article is used here as a possessive pronoun
  9. *Here “as” is supplied as a component of the participle (“was proclaiming the good news”) which is understood as temporal
  10. *Here “after” is supplied as a component of the participle (“was baptized”) which is understood as temporal
  11. eLiterally “attaching himself to”
  12. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  13. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  14. *Here “and” is supplied because the previous participle (“went down”) has been translated as a finite verb
  15. fLiterally “but they were only having been baptized”
  16. *Literally “the”; the Greek article is used here as a possessive pronoun
  17. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  18. *Literally “the”; the Greek article is used here as a possessive pronoun
  19. gLiterally “be for destruction with you”
  20. hLiterally “to acquire”
  21. iLiterally “there is for you no”
  22. jLiterally “the gall of bitterness”
  23. kLiterally “the fetter of unrighteousness”
  24. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  25. *Here “when” is supplied as a component of the participle (“had solemnly testified”) which is understood as temporal