Acts 2:22–36
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22“Israelite men, listen to these words! Jesus the Nazarene, a man attested to you by God with deeds of power and wonders and signs that God did through him in your midst, just as you yourselves know—23this man, delivered up by the determined plan and foreknowledge of God, you executed by* nailing to a cross* through the hand of lawless men. 24God raised himi up, having brought to an end the pains of death, because it was not possible for him to be held by it. 25For David says with reference to him,
‘I saw the Lord before me continually,j
for he is at my right hand so that I will not be shaken.
26For this reason my heart was glad
and my tongue rejoiced greatly,
furthermore also my flesh will live in hope,
27because you will not abandon my soul in Hades,
nor will you permit your Holy One to experience decay.
28You have made known to me the paths of life;
you will fill me with gladness with your presence.’k
29“Men and brothers, it is possible to speak with confidence to you about the patriarch David, that he both died and was buried, and his tomb is with us until this day. 30Therefore, because he* was a prophet and knew that God had sworn to him with an oath to seat one of his descendantsl on his throne, 31by* having foreseen this,* he spoke about the resurrection of the Christ,m that neither was he abandoned in Hades nor did his flesh experience decay. 32This Jesus God raised up, of whichn we all are witnesses. 33Therefore, having been exalted to the right hand of God and having received the promise of the Holy Spirit from the Father, he has poured out this that you see and hear.o 34For David did not ascend into heaven, but he himself says,
‘The Lord said to my Lord,
“Sit at my right hand,
35until I make your enemies a footstool for your feet.” ’p
36Therefore let all the house of Israel know beyond a doubt, that God has made him both Lord and Christ—this Jesus whom you crucified!”
Footnotes
- *Here “by” is supplied as a component of the participle (“nailing to”) which is understood as means
- *The words “a cross” are not in the Greek text but are implied by the nature of the verb
- iLiterally “whom”; it is necessary to specify “him” in the translation to avoid confusion with the “lawless men” in the previous verse
- jLiterally “through everything”
- kA quotation from Ps 16:8–11
- *Here “because” is supplied as a component of the participle (“was”) which is understood as causal
- lLiterally “from the fruit of his loins”
- *Here “by” is supplied as a component of the participle (“having foreseen”) which is understood as means
- *Here the direct object is supplied from context in the English translation
- mOr “Messiah”
- nOr “of whom,” referring to Jesus
- oSome manuscripts have “both see and hear”
- pA quotation from Ps 110:1
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