Acts 8–9
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Saul Attempts to Destroy the Church
8And Saul was agreeing with his murder. Now there happened on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2And devout men buried Stephen and made loud lamentation over him. 3But Saul was attempting to destroy the church. Entering house after house,a he dragged off both men and women and* delivered them* to prison.
Philip Proclaims Christ in Samaria
4Now those who had been scattered went about proclaiming the good news of the word. 5And Philip came down to the city of Samaria and* began proclaiming* the Christb to them. 6And the crowds with one mind were paying attention to what was being said by Philip, as they heard him* and saw the signs that he was performing. 7For many of those who had unclean spirits, they were coming out of them,* crying out with a loud voice, and many who were paralyzed and lame were healed. 8And there was great joy in that city.
Simon the Magician
9Now a certain man namedc Simon had been in the city practicing magic and astonishing the people of Samaria, saying he was someone great. 10They were all paying attention to him,d from the least to the greatest, saying, “This man is the power of God that is called ‘Great.’ ” 11And they were paying attention to him because for a long time he had astonished them with his* magic. 12But when they believed Philip as he* was proclaiming the good news about the kingdom of God and the name of Jesus Christ, both men and women were being baptized. 13And Simon himself also believed, and after he* was baptized he was keeping close company withe Philip. And when he* saw the signs and great miracles that were taking place, he was astonished.
14Now when* the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them, 15who went down and* prayed for them so that they would receive the Holy Spirit. 16(For he had not yet fallen on any of them, but they had only been baptizedf in the name of the Lord Jesus.) 17Then they placed their* hands on them and they received the Holy Spirit.
18Now Simon, when he* saw that the Spirit was given through the laying on of the apostles’ hands, offered them money, 19saying, “Give to me also this power, so that whomever I place my* hands on may receive the Holy Spirit!” 20But Peter said to him, “May your silver be destroyed along with you,g because you thought you could acquireh the gift of God by means of money! 21You have noi part or share in this matter, because your heart is not right before God. 22Therefore repent of this wickedness of yours, and ask the Lord if perhaps the intent of your heart may be forgiven you!” 23For I see you are in a state of bitter envyj and bound by unrighteousness.”k 24But Simon answered and* said, “You pray to the Lord for me so that nothing of what you have said will come upon me.” 25So when* they had solemnly testified and spoken the word of the Lord, they turned back toward Jerusalem, and were proclaiming the good news to many villages of the Samaritans.
Philip and the Ethiopian Eunuch
26Now an angel of the Lord spoke to Philip, saying, “Get up and go toward the southl on the road that goes down from Jerusalem to Gaza.” (This is a desert road.) 27And he got up and* went, and behold, there was a man, an Ethiopian eunuch (a court official of Candace,m queen of the Ethiopians, who was over all her treasury) who had come to worship in Jerusalem 28and was returning and sitting in his chariot, and reading aloud the prophet Isaiah. 29And the Spirit said to Philip, “Approach and join this chariot.” 30So Philip ran up to it* and* heard him reading aloud Isaiah the prophet and said, “So then, do you understand what you are reading?” 31And he said, “So how could I, unless someone will guide me?” And he invited Philip to come up and* sit with him. 32Now the passage of scripture that he was reading aloud was this:
“He was led like a sheep to the slaughter,
and like a lamb before its shearer is silent,
so he did not open his mouth.
33In his* humiliation justice was taken from him.
Who can describe his descendants?n
For his life was taken away from the earth.”o
34And the eunuch answered and* said to Philip, “I ask you, about whom does the prophet say this—about himself or about someone else?” 35So Philip opened his mouth and beginning from this scripture, proclaimed the good news to him about Jesus. 36And as they were traveling down the road, they came to some water. And the eunuch said, “Look! Water! What prevents me from being baptized?”p 38And he ordered the chariot to stop, and they both went down into the water—Philip and the eunuch—and he baptized him. 39And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch did not see him any longer, for he went on his way rejoicing. 40But Philip found himself at Azotus, and as he* passed through, he proclaimed the good news to all the towns until he came to Caesarea.
Saul’s Conversion on the Damascus Road
9But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2and* asked for letters from him to the synagogues in Damascus, so that if he found any who were of the Way, both men and women, he could bring them* tied upa to Jerusalem. 3Now as he proceeded, it happened that when he approached Damascus, suddenly a light from heaven flashed around him. 4And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5So he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting! 6But get up and enter into the city, and it will be told to you what you must do.”b 7(Now the men who were traveling together with him stood speechless, because they* heard the voice but saw no one.) 8So Saul got up from the ground, but although* his eyes were open he could see nothing. And leading him by the hand, they brought him into Damascus. 9And he was unable to seec for three days, and he did not eat or drink.
Ananias Sent to Saul
10Now there was a certain disciple in Damascus namedd Ananias, and the Lord said to him in a vision, “Ananias!” And he said, “Behold, here I am, Lord!” 11And the Lord said to him, “Get up, go to the street called ‘Straight’ and in the house of Judas look for a man named Saul from Tarsus.e For behold, he is praying, 12and he has seen in a vision a man namedf Ananias coming in and placing handsg on him so that he may regain his sight.” 13But Ananias replied, “Lord, I have heard from many people about this man, how much harm he has done to your saints in Jerusalem, 14and here he has authority from the chief priests to tie uph all who call upon your name!” 15But the Lord said to him, “Go, because this man is my chosen instrument to carry my name before Gentilesi and kings and the sons of Israel. 16For I will show him how much he must suffer for the sake of my name.” 17So Ananias departed and entered into the house, and placing his* hands on him, he said, “Brother Saul, the Lord Jesus, who appeared to you on the road by which you came, has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18And immediately something like scales fell from his eyes and he regained his sight and got up and* was baptized, 19and after* taking food, he regained his strength. And he was with the disciples in Damascus several days.
Saul Proclaims Christ in Damascus
20And immediately he began proclaiming* Jesus in the synagogues: “This one is the Son of God!” 21And all who heard him* were amazed, and were saying, “Is this not the one who was wreaking havoc in Jerusalem on those who call upon this name, and had come here for this reason, that he could bring them tied upj to the chief priests?” 22But Saul was increasing in strength even more, and was confounding the Jews who lived in Damascus by* proving that this one is the Christ.k
23And when many days had elapsed, the Jews plotted to do away with him. 24But their plot became known to Saul, and they were also watching the gates both day and night so that they could do away with him. 25But his disciples took him* at night and* let him down through the wall by* lowering him* in a basket.
Saul in Jerusalem
26And when he* arrived in Jerusalem, he was attempting to associate with the disciples, and they were all afraid of him, because they* did not believe that he was a disciple. 27But Barnabas took him and* brought him* to the apostles and related to them how he had seen the Lord on the road and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus. 28And he was going in and going out among them in Jerusalem, speaking boldly in the name of the Lord. 29And he was speaking and debating with the Greek-speaking Jews,l but they were trying to do away with him. 30And when* the brothers found out, they brought him down to Caesarea and sent him away to Tarsus.
31Then the church throughout all of Judea and Galilee and Samaria had peace, being strengthened. And living in the fear of the Lord and the encouragement of the Holy Spirit, it was increasing in numbers.*
Aeneas Healed
32Now it happened that as* Peter was traveling through all the places,* he also came down to the saints who lived in Lydda. 33And he found there a certain man namedm Aeneas who was paralyzed, who had been lying on a matn for eight years. 34And Peter said to him, “Aeneas, Jesus Christ heals you! Get up and make your bed yourself!” And immediately he got up. 35And all those who lived in Lydda and Sharon saw him, who all* indeed turned to the Lord.
Dorcas Raised
36Now in Joppa there was a certain female disciple namedo Tabitha (which translated means “Dorcas”).p She was full of good deeds and charitable giving which she was constantly doing.* 37Now it happened that in those days after* becoming sick, she died. And after*…
This passage has been shortened. Keep reading Acts 8–9 in Logos
Footnotes
- aLiterally “from house” to house
- *Here “and” is supplied because the previous participle (“dragged off”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“came down”) has been translated as a finite verb
- *The imperfect tense has been translated as ingressive here (“began proclaiming”)
- bOr “Messiah”
- *Here the direct object is supplied from context in the English translation
- *The words “of them” are supplied in the translation to indicate that the unclean spirits were coming out of the people
- cLiterally “by name”
- dLiterally “whom”
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “as” is supplied as a component of the participle (“was proclaiming the good news”) which is understood as temporal
- *Here “after” is supplied as a component of the participle (“was baptized”) which is understood as temporal
- eLiterally “attaching himself to”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“went down”) has been translated as a finite verb
- fLiterally “but they were only having been baptized”
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Literally “the”; the Greek article is used here as a possessive pronoun
- gLiterally “be for destruction with you”
- hLiterally “to acquire”
- iLiterally “there is for you no”
- jLiterally “the gall of bitterness”
- kLiterally “the fetter of unrighteousness”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“had solemnly testified”) which is understood as temporal
- lOr “go about noon”
- *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- mOr “the Candace” (the title of the queen of Ethiopia)
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“ran up to”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“come up”) has been translated as an infinitive
- *Literally “the”; the Greek article is used here as a possessive pronoun
- nOr perhaps “family history”; literally “generation”
- oA quotation from Isa 53:7–8
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- pA few later manuscripts add v. 37, with minor variations: “He said to him, ‘If you believe with your whole heart, you may.’ And he answered and said, ‘I believe that Jesus Christ is the Son of God.’ ” The verse is almost certainly not an original part of the text of Acts.
- *Here “as” is supplied as a component of the participle (“passed through”) which is understood as temporal
- *Here “and” is supplied because the participle in the previous verse (“went to”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- aOr figuratively “bring them under arrest”
- bLiterally “what thing it is necessary that you do”
- *Here “because” is supplied as a component of the participle (“heard”) which is understood as causal
- *Here “although” is supplied as a component of the genitive absolute participle (“were open”) which is understood as concessive
- cLiterally “not seeing”
- dLiterally “by name”
- eLiterally “Saul by name of Tarsus”
- fLiterally “by name”
- gSome manuscripts have “placing his hands”
- hOr figuratively “to arrest” or “to imprison”
- iThe same Greek word can be translated “nations” or “Gentiles” depending on the context
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- *Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
- *The imperfect tense has been translated as ingressive here (“began proclaiming”)
- *Here the direct object is supplied from context in the English translation
- jOr figuratively “bring them under arrest”
- *Here “by” is supplied as a component of the participle (“proving”) which is understood as means
- kOr “Messiah”
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- *Here “by” is supplied as a component of the participle (“lowering”) which is understood as means
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- *Here “because” is supplied as a component of the participle (“believe”) which is understood as causal
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- lLiterally “Hellenists”
- *Here “when” is supplied as a component of the participle (“found out”) which is understood as temporal
- *The words “in numbers” are not in the Greek text but are implied
- *Here “as” is supplied as a component of the participle (“was traveling”) which is understood as temporal
- *The words “the places” are not in the Greek text but are implied
- mLiterally “by name”
- nOr “mattress”
- *Here “all” is supplied to indicate the relative pronoun is plural
- oLiterally “by name”
- p“Dorcas” is the Greek translation of the Aramaic name “Tabitha” which means “deer” or “gazelle”
- *Here the imperfect verb is translated as a customary imperfect (“was constantly doing”)
- *Here “after” is supplied as a component of the participle (“becoming sick”) which is understood as temporal
- *Here “after” is supplied as a component of the participle (“washing”) which is understood as temporal
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