Acts 4–5
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Peter and John Arrested
4And while* they were speaking to the people, the priests and the captain of the temple and the Sadducees approached them, 2greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3And they laid hands on them and put them* in custody until the next day, because it was already evening. 4But many of those who listened to the message believed, and the number of the men was approximately five thousand.
Peter and John on Trial Before the Sanhedrin
5And it happened that on the next day, their rulers and elders and scribes came together in Jerusalem, 6and Annas the high priest, and Caiaphas and John and Alexander, and all those who were from the high priest’s family. 7And they made them stand in their* midst and* began to ask,* “By what power or by what name did you do this?” 8Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9if we are being examined today concerning a good deed done to a sick man—by what meansa this man was healed—10let it be known to all of you and to all the people of Israel that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead—by him this man stands before you healthy! 11This oneb is the stone that was rejected by you, the builders, that has become the cornerstone.c 12And there is salvation in no one else, for there is no other name under heaven that is given among people by which we must be saved.”
13Now when they* saw the boldness of Peter and John, and understood that they were uneducated and untrained men, they were astonished, and recognized them, that they had been with Jesus. 14And because they* saw the man who had been healed standing there with them, they had nothing to say in return. 15But after they* had ordered them to go outside the Sanhedrin,d they began to confer* with one another, 16saying, “What should we do with these men? For that a remarkable sign has taken place through them is evident to all those who live in Jerusalem, and we are not able to deny it!* 17But in order that it may not spread much further among the people, let us warn them to speak no more in this name to anyone at all.”e 18And they called them back and* commanded them* not to speak or to teach at all in the name of Jesus. 19But Peter and John answered and* said to them, “Whether it is right in the sight of God to listen to you rather than God, you decide! 20For we are not able to refrain from speaking about the things that we have seen and heard.” 21So after* threatening them* further, they released them, finding no way to punish them on account of the people, because they were all praising God for what had happened. 22For the man on whom this sign of healing had been performed was more than forty years old.
The Believers Pray for Continued Bold Witness
23And when they* were released, they went to their own people and reported all that the chief priests and the elders had said to them. 24And when they* heard it,* they lifted their voices with one mind to God and said, “Master, you are the one who made the heaven and the earth and the sea and all the things in them, 25the one who said by the Holy Spirit through the mouth of our father David, your servant,
‘Why do the nationsf rage,
and the peoples conspire in vain?
26The kings of the earth stood opposed,
and the rulers assembled together at the same place,
against the Lord and against his Christ.’g
27For in truth both Herod and Pontius Pilate, together with the Gentiles and the peoples of Israel, assembled together in this city against your holy servant Jesus whom you anointed, 28to do all that your hand and planh had predestined to take place. 29And now, Lord, concern yourself with their threats and grant your slaves to speak your message with all boldness, 30as you extend your hand to heal and signs and wonders are performed through the name of your holy servant Jesus.” 31And when* they had prayed, the place in which they were gathered was shaken, and they were all filled with the Holy Spirit and began to speak* the wordi of God with boldness.
The Believers Share All Things in Common
32Now the group of those who believed were one heart and soul, and no one said anything of what belonged to him was his own, but all things were theirs in common. 33And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and great grace was on them all. 34For there was not even anyone needy among them, because all those who were owners of plots of land or houses were selling them* and* bringing the proceeds of the things that were sold 35and placing them* at the feet of the apostles. And it was being distributed to each as anyone had need. 36So Joseph, who was called Barnabas by the apostles (which is translated “son of encouragement”), a Levite of Cyprus by nationality, 37sold a fieldj that belonged to him and* brought the money and placed it* at the feet of the apostles.
Ananias and Sapphira Lie to the Holy Spirit
5Now a certain man nameda Ananias, together with his wife Sapphira, sold a piece of property, 2and he kept back for himself some of the proceeds, and his* wife was aware of it.* And he brought a certain part and* placed it* at the feet of the apostles. 3But Peter said, “Ananias, for what reason has Satan filled your heart, that you lied to the Holy Spirit and kept back for yourself some of the proceeds of the piece of land? 4When it* remained to you, did it not remain yours? And when it* was sold, was it at your disposal? How is it that you have contrived this deed in your heart? You have not lied to people, but to God!”
5And when* Ananias heard these words, he fell down and* died. And great fear came on all those who heard about it.* 6So the young men stood up, wrapped him up, and carried him* out and* buried him.* 7And it happened that there was an interval of about three hours, and his wife came in, not knowing what had happened. 8And Peter said to her, “Tell me whether you both* were paid this much for the piece of land.” And she said, “Yes, this much.” 9So Peter said to her, “How is it that it was agreed by you two* to test the Spirit of the Lord? Behold, the feet of those who buried your husband are at the door, and they will carry you out!” 10And immediately she fell down at his feet and died. So when* the young men came in, they found her dead, and carried her* out and* buried her* with her husband. 11And great fear came on the whole church and on all who heard about these things.
Many Signs and Wonders Are Performed by the Apostles
12Now many signs and wonders were being performed among the people through the hands of the apostles. And they were all togetherb in Solomon’s Portico. 13And none of the rest dared to join them, but the people spoke highly of them. 14And even more believers in the Lordc were being added, large numbers of both men and women, 15so that they even carried out the sick into the streets and put them* on cots and matsd so that when* Peter came by, at least his* shadow would fall on some of them. 16And the people of the towns around Jerusalem also came together, bringing the sick and those tormented by unclean spirits, who were all being healed.
The Apostles Arrested and Imprisoned
17Now the high priest rose up and all those who were with him (that is, the party of the Sadducees), and* they were filled with jealousy. 18And they laid hands on the apostles and put them in the public prison. 19But during the night an angel of the Lord opened the doors of the prison and led them out and* said, 20“Go and stand in the temple courts* and* proclaim to the people all the words of this life.” 21And when they* heard this,* they entered at daybreak into the temple courts* and began teaching.*
Now when* the high priest and those with him arrived, they summoned the Sanhedrin—even the whole council of elders of the sons of Israel—and sent to the prison to have them brought. 22But the officers who camee did not find them in the prison, and they returned and* reported, 23saying, “We found the prison locked with all security and the guards standing at the doors, but when we* opened them,* we found no one inside!” 24Now when both the captain of the temple and the chief priests heard these words, they were greatly perplexed concerning them, as to what this might be. 25But someone came and* reported to them, “Behold, the men whom you put in prison are standing in the temple courts* and teaching the people!” 26Then the captain went with the officers and* brought them, not with force (for they were afraid of the people, lest they be stoned by them).*
The Apostles on Trial Before the Sanhedrin
27And when they* had brought them, they made them* stand in the Sanhedrin,f and the high priest put a question to them, 28saying, “We strictly commandedg youh not to teach in this name? And behold, you have filled Jerusalem with your teaching! And you are intending to bring upon us the blood of this man!” 29But Peter and the apostles answered and* said, “It is necessary to obey God rather than men! 30The God of our fathers raised up Jesus, whom you killed by* hanging him* on a tree. 31This one God has exalted to his right hand as Leader and Savior to grant repentance to Israel and forgiveness of sins. 32And we are witnesses of these things, and so is* the Holy Spirit whom God has given to those who obey him.” 33Now when* they heard this,* they were infuriated, and were wanting to execute them. 34But a certain man stood up in the Sanhedrin,i a Pharisee namedj Gamaliel, a teacher of the law respected by all the people, and* gave orders to put the men outside for a short time. 35And he said to them, “Men and Israelites, take care for yourselves what you are about to do to these men! 36For before these days, Theudas rose up saying he was somebody. A number of men, about four hundred, joined him.k Hel was executed, and…
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Footnotes
- *Here “while” is supplied as a component of the temporal genitive absolute participle (“were speaking”)
- *Here the direct object is supplied from context in the English translation
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“stand”) has been translated as a finite verb
- *The imperfect tense has been translated as ingressive here (“began to ask”)
- aOr “through whom”
- b“This one” refers to Jesus
- cLiterally “the head of the corner”; this verse is an allusion to Ps 118:22
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “because” is supplied as a component of the participle (“saw”) which is understood as causal
- *Here “after” is supplied as a component of the participle (“had ordered”) which is understood as temporal
- dOr “council”
- *The imperfect tense has been translated as ingressive here (“began to confer”)
- *Here the direct object is supplied from context in the English translation
- eLiterally “to no man”
- *Here “and” is supplied because the previous participle (“called”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “after” is supplied as a component of the participle (“threatening … further”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“were released”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- fOr “Gentiles”; the same Greek word can be translated “nations” or “Gentiles” depending on the context
- gOr “Messiah”; this is a quotation from Ps 2:1–2
- hSome manuscripts have “and your plan”
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“had prayed”)
- *The imperfect tense has been translated as ingressive here (“began to speak”)
- iOr “message”
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“were selling”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- jOr “a farm”
- *Here “and” is supplied because the previous participle (“sold”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- aLiterally “by name”
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here the participle “was aware of” in this genitive absolute construction has been translated as a finite verb in keeping with English style
- *Here “and” is supplied because the previous participle (“brought”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“remained”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“was sold”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“fell down”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“carried … out”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “both” reflects the second person plural verb, which refers to both Ananias and Sapphira
- *Here “two” is supplied in the translation to indicate that the pronoun (“you”) is plural in the Greek text
- *Here “when” is supplied as a component of the participle (“came in”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“carried … out”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- bOr perhaps “by common consent”
- cOr “even more believers were being added to the Lord”
- *Here the direct object is supplied from context in the English translation
- dOr “mattresses”
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“came by”)
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“rose up”) has been translated as a finite verb
- *Here “and” is supplied because the two previous participles (“opened” and “led”) have been translated as finite verbs
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- *Here “and” is supplied because the previous participle (“stand”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- *The imperfect tense has been translated as ingressive here (“began teaching”)
- *Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- eOr “when they came”
- *Here “and” is supplied because the previous participle (“returned”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“opened”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- *Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- *The words “by them” are not in the Greek text but are implied
- *Here “when” is supplied as a component of the participle (“had brought”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- fOr “council”
- gLiterally “we commanded with a commandment”
- hSome manuscripts have “Did we not strictly command you”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “by” is supplied as a component of the participle (“hanging”) which is understood as means
- *Here the direct object is supplied from context in the English translation
- *The words “so is” are not in the Greek text but are implied
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- iOr “council”
- jLiterally “by name”
- *Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- kLiterally “to whom”
- lLiterally “who”
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