1 Timothy 4–6
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The Coming Apostasy
4Now the Spirit explicitly says that in the last times some will depart from the faith, paying attention to deceitful spirits and teachings of demons, 2by the hypocrisy of liars, who are seared in their own conscience, 3who forbid marrying and insist on abstaining from foods that God created for sharing in with thankfulness by those who believe and who know the truth, 4because everything created by God is good and nothing is to be rejected if it is* received with thankfulness, 5for it is made holy by the word of God and prayer.
The Good Servant of Christ
6By* teaching these things to the brothers, you will be a good servant of Christ Jesus, trained in the words of the faith and of the good teaching that you have followed faithfully. 7But reject those worthless myths told by elderly womena, and train yourself for godliness. 8For the training of the body is somewhatb profitable, but godliness is profitable for everything, because it* holds promise for the present life and for the life to come. 9The statement is trustworthy and deserving of complete acceptance. 10For to this end we labor and suffer reproach,c because we have put our hope in the living God, who is the Savior of all people, especially of believers.
11Command these things and teach them. 12Let no one look down on your youth, but be an example for the believers in word, in conduct, in love, in faith, in purity. 13Until I come, pay attention to the public reading,d to exhortation, to teaching. 14Do not neglect the gift that is in you, that was granted to you through prophecy with the laying on of hands by the council of elders. 15Practice these things. Be diligente in these things, in order that your progress may be evident to everyone. 16Fix your attention on yourself and on your teaching. Continue in them, for by* doing this you will save both yourself and those who hear you.
Instructions About Widows
5Do not rebuke an older man, but appeal to him as a father, younger men as brothers, 2older women as mothers, younger women as sisters, with all purity. 3Honor widows who are truly widows. 4But if any widow has children or grandchildren, they must learn to show profound respect for their own household first, and to pay back recompense to their parents, for this is pleasing in the sight of God. 5But the widow who is one truly, and is left alone, has put her hope in God and continues in her petitions and prayers night and day. 6But the one who lives for sensual pleasure is dead even though she* lives. 7And command these things, in order that they may be irreproachable. 8But if someone does not provide for his own relatives, and especially the members of his household, he has denied the faith and is worse than an unbeliever.
9Let a widow be put on the list if she* is not less than sixty years old, the wife of one husband, 10being well-attested by good works, if she has brought up children, if she has shown hospitality, if she has washed the feet of the saints, if she has helped those who are oppressed, if she has devoted herself to every good work. 11But refuse younger widows, for whenever their physical desires lead them away from Christ, they want to marry, 12thus incurring condemnation because they have broken their former pledge. 13And at the same time also, going around from house to house, they learn to be idle, and not only idle, but also gossipy and busybodies, saying the things that are not necessary. 14Therefore I want younger widows to marry, to bear children, to manage a household, to give the adversary no opportunity for reproach. 15For already some have turned away and followed after Satan. 16If any believing woman has widows, she must help them, and the church must not be burdened, in order that it may help those who are truly widows.
Honoring Worthy Elders and Dealing With Sinners
17The elders who lead well must be considered worthy of double honor, especially those who labor by speaking and teaching. 18For the scripture says, “You must not muzzle an ox while it* is threshing,”a and “The worker is worthy of his wages.”b 19Do not accept an accusation against an elder except on the evidence of two or three witnesses. 20Reprove those who sin in the presence of all, in order that the rest also may experience fear. 21I testify solemnly before God and Christ Jesus and the elect angels that you observe these things without prejudice, doing nothing according to partiality. 22Lay hands on no one hastily, and do not participate in the sins of others. Keep yourself pure. 23(No longer drink only water, but use a little wine for your stomach and your frequent illnesses.) 24The sins of some people are evident, preceding them to judgment, but for some also they follow after them. 25Likewise also good works are evident, and those considered otherwise are not able to be hidden.
Slaves and Masters
6All those who are under the yoke as slaves must regard their own masters as worthy of all honor, lest the name of God and the teaching be slandered. 2And those who have believing masters must not look down on them because they are brothers, but rather they must serve, because those who benefit by their service are believers and dearly loved.
False Teachers and the Love of Money
Teach and encourage these things. 3If anyone teaches other doctrine and does not devote himself to the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness, 4he is conceited, understanding nothing, but having a morbid interest concerning controversies and disputes about words, from which come envy, strife, slanders, evil suspicions, 5constant wrangling by people of depraved mind and deprived of the truth, who consider godliness to be a means of gain. 6But godliness with contentment is a great means of gain. 7For we have brought nothing into the world, so that neither can we bring anything out. 8But if we* have food and clothing, with these things we will be content. 9But those who want to be rich fall into temptation and a trap and many foolish and harmful desires, which plunge those people into ruin and destruction. 10For the love of money is a root of all evil, by which some, because they* desire it, have gone astray from the faith and have pierced themselves with many pains.
Renewed Charge to Timothy
11But you, O man of God, flee from these things, and pursue righteousness, godliness, faith, love, patient endurance, gentleness. 12Fight the good fight of the faith; take hold of the eternal life to which you were called, and confessed the good confession in the presence of many witnesses. 13I command you, in the sight of God who gives life to all things and Christ Jesus who testified the good confession before Pontius Pilate, 14that you observe the commandment without fault, irreproachable until the appearing of our Lord Jesus Christ, 15which he will make known in his own time, the blessed and only Sovereign, the King of those who reign as kings and Lord of those who rule as lords, 16the one who alone possesses immortality, who lives in unapproachable light, whom no human being has seen nor is able to see, to whom be honor and eternal power. Amen.
Instructions to the Rich
17Command those who are rich in this present age not to be proud and not to put their hope in the uncertainty of riches, but in God, who provides us all things richly for enjoyment, 18to do good, to be rich in good works, to be generous, sharing freely, 19storing up for themselves a good foundation for the future, in order that they may take hold of what is truly life.
Final Charge and Benediction
20O Timothy, guard what has been entrusted to you. Turn away from pointless empty talk and contradictions of what is falsely called knowledge, 21which some, by* professing it, have deviated concerning the faith. Grace be with you all.
Footnotes
- *Here “if” is supplied as a component of the participle (“received”) which is understood as conditional
- *Here “by” is supplied as a component of the participle (“teaching”) which is understood as means
- aLiterally “worthless and characteristic of an elderly woman myths”
- bLiterally “for a little”
- *Here “because” is supplied as a component of the participle (“holds”) which is understood as causal
- cSome manuscripts have “and strive”
- dMany English translations supply “of scripture” here to clarify what is to be read aloud
- eLiterally “be in these things,” though most English versions supply a predicate here
- *Here “by” is supplied as a component of the participle (“doing”) which is understood as means
- *Here “even though” is supplied as a component of the participle (“lives”) which is understood as concessive
- *Here “if” is supplied as a component of the participle (“is”) which is understood as conditional
- *Here “while” is supplied as a component of the participle (“threshing”) which is understood as temporal
- aA quotation from Deut 25:4
- bA quotation from Luke 10:7
- *Here “if” is supplied as a component of the participle (“having”) which is understood as conditional
- *Here “because” is supplied as a component of the participle (“desire”) which is understood as causal
- *Here “by” is supplied as a component of the participle (“professing”) which is understood as means
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