Logos Bible Study

Romans 3:9–20

The Holman Christian Standard BibleOther versions

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The Whole World Guilty before God

9What then? Are we any better? kNot at all! For we have previously charged that both Jews land Gentiles mnare all under sin, op10as it is written: q

There is no one righteous, not even one.

11There is no one who understands;

there is no one who seeks God.

12All have turned away;

all alike have become useless.

There is no one who does what is good,

not even one. rs

13Their throat is an open grave;

they deceive with their tongues. tu

Vipers’ venom is under their lips. vw

14Their mouth is full of cursing and bitterness. xy

15Their feet are swift to shed blood;

16ruin and wretchedness are in their paths,

17and the path of peace they have not known. za

18There is no fear of God before their eyes. bc

19Now we know that whatever the law says dspeaks to those who are subject to the law, efso that every mouth may be shut and the whole world may become subject to God’s judgment. gh20For no one will be justified iin His sight by the works of the law, jbecause the knowledge of sin comes through the law. k

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Footnotes

  1. k3:9 Are we Jews any better than the Gentiles?
  2. m3:9 Greeks
  3. o3:9 Under sin’s power or dominion
  4. q3:10 Paul constructs this charge from a chain of OT quotations, mainly from the Psalms.
  5. e3:19 those in the law
  6. g3:19 Or become guilty before God, or may be accountable to God
  7. i3:20 Or will be declared righteous, or will be acquitted

Cross references

  1. l3:9 Rm 2:1–29
  2. n3:9 Rm 1:18–32
  3. p3:9 Rm 3:19, 23; 11:32; Gl 3:22
  4. r3:10–12 Ps 14:1–3; 53:1–3; Ec 7:20
  5. s3:10–12 Ps 14:1–3; 53:1–3; Ec 7:20
  6. t3:13 Ps 5:9
  7. u3:13 Ps 5:9
  8. v3:13 Ps 140:3
  9. w3:13 Ps 140:3
  10. x3:14 Ps 10:7
  11. y3:14 Ps 10:7
  12. z3:15–17 Is 59:7–8
  13. a3:15–17 Is 59:7–8
  14. b3:18 Ps 36:1
  15. c3:18 Ps 36:1
  16. d3:19 Jn 10:34
  17. f3:19 Rm 2:12
  18. h3:19 Rm 2:9
  19. j3:20 Ps 143:2; Ac 13:39; Gl 2:16
  20. k3:20 Rm 4:15; 5:13, 20; 7:7

In other versions

ESVEnglish Standard Version

What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, as it is written:

“None is righteous, no, not one;

no one understands;

no one seeks for God.

All have turned aside; together they have become worthless;

no one does good,

not even one.”

“Their throat is an open grave;

they use their tongues to deceive.”

“The venom of asps is under their lips.”

“Their mouth is full of curses and bitterness.”

“Their feet are swift to shed blood;

in their paths are ruin and misery,

and the way of peace they have not known.”

“There is no fear of God before their eyes.”

Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

NIVNew International Version (2011)

What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. As it is written:

“There is no one righteous, not even one;

there is no one who understands;

there is no one who seeks God.

All have turned away,

they have together become worthless;

there is no one who does good,

not even one.”

“Their throats are open graves;

their tongues practice deceit.”

“The poison of vipers is on their lips.”

“Their mouths are full of cursing and bitterness.”

“Their feet are swift to shed blood;

ruin and misery mark their ways,

and the way of peace they do not know.”

“There is no fear of God before their eyes.”

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

CSBChristian Standard Bible

What then? Are we any better off? Not at all! For we have already charged that both Jews and Greeks are all under sin, as it is written:

There is no one righteous, not even one.

There is no one who understands;

there is no one who seeks God.

All have turned away;

all alike have become worthless.

There is no one who does what is good,

not even one.

Their throat is an open grave;

they deceive with their tongues.

Vipers’ venom is under their lips.

Their mouth is full of cursing and bitterness.

Their feet are swift to shed blood;

ruin and wretchedness are in their paths,

and the path of peace they have not known.

There is no fear of God before their eyes.

Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment. For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law.

NLTNew Living Translation

Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles, are under the power of sin. As the Scriptures say,

“No one is righteous—

not even one.

No one is truly wise;

no one is seeking God.

All have turned away;

all have become useless.

No one does good,

not a single one.”

“Their talk is foul, like the stench from an open grave.

Their tongues are filled with lies.”

“Snake venom drips from their lips.”

“Their mouths are full of cursing and bitterness.”

“They rush to commit murder.

Destruction and misery always follow them.

They don’t know where to find peace.”

“They have no fear of God at all.”

Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God. For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.

LEBThe Lexham English Bible

What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin, just as it is written,

“There is no one righteous, not even one;

there is no one who understands;

there is no one who seeks God.

All have turned aside together; they have become worthless;

There is no one who practices kindness;

there is not even one.

Their throat is an opened grave;

they deceive with their tongues;

the venom of asps is under their lips,

whose mouth is full of cursing and bitterness.

Their feet are swift to shed blood;

destruction and distress are in their paths,

and they have not known the way of peace.

The fear of God is not before their eyes.”

Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God. For by the works of the law no person will be declared righteous before him, for through the law comes knowledge of sin.

KJV 1900King James Version

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes. Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.