Logos Bible Study

Matthew 18–20

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Who Is the Greatest?

18At that time bcthe disciples dcame to Jesus and said, “Who is greatest in the kingdom of heaven?” e

2Then He called a child to Him and had him stand among them. 3“•I assure you,” He said, “unless you are converted fand become like children, gyou will never enter the kingdom of heaven. h4Therefore, whoever humbles himself like this child—this one is the greatest in the kingdom of heaven. 5And whoever welcomes ione child like this in My name welcomes Me.

6“But whoever •causes the downfall of one of these little ones who believe in Me—it would be better for him if a heavy millstone jwere hung around his neck and he were drowned in the depths of the sea! k7Woe to the world because of •offenses. For offenses must come, but woe to that man by whom the offense comes. l8If your hand or your foot causes your downfall, cut it off and throw it away. It is better for you to enter life maimed or lame, than to have two hands or two feet and be thrown into the eternal fire. m9And if your eye causes your downfall, gouge it out and throw it away. It is better for you to enter life with one eye, rather than to have two eyes and be thrown into •hellfire! no

The Parable of the Lost Sheep

10“See that you don’t look down on one of these little ones, pbecause I tell you that in heaven their angels qcontinually view the face of My Father in heaven. r [11For the •Son of Man shas come to save the lost.] t12What do you think? uIf a man has 100 sheep, and one of them goes astray, won’t he leave the 99 on the hillside and go and search for the stray? v13And if he finds it, I assure you: He rejoices over that sheep wmore than over the 99 that did not go astray. 14In the same way, it is not the will of your Father in heaven that one of these little ones perish.

Restoring a Brother

15“If your brother sins against you, xgo and rebuke him in private. yIf he listens to you, you have won your brother. z16But if he won’t listen, take one or two more with you, so that by the testimony aof two or three witnesses every fact may be established. bc17If he pays no attention to them, tell the church. deBut if he doesn’t pay attention even to the church, let him be like an unbeliever fand a tax collector to you. g18I assure you: Whatever you bind on earth is already bound hin heaven, and whatever you loose on earth is already loosed iin heaven. j19Again, I assure you: If two of you on earth agree about any matter that you kpray for, it will be done for you lby My Father in heaven. 20For where two or three are gathered together in My name, I am there among them.”

The Parable of the Unforgiving Slave

21Then Peter came to Him and said, “Lord, how many times could my brother sin against me and I forgive him? As many as seven times?” m

22“I tell you, not as many as seven,” Jesus said to him, “but 70 times seven. n23For this reason, the kingdom of heaven can be compared to a king who wanted to settle accounts with his •slaves. 24When he began to settle accounts, one who owed 10,000 talents owas brought before him. 25Since he had no way to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt. p

26“At this, the slave fell facedown before him and said, ‘Be patient with me, and I will pay you everything!’ 27Then the master of that slave had compassion, released him, and forgave him the loan.

28“But that slave went out and found one of his fellow slaves who owed him 100 •denarii. qrHe grabbed him, started choking him, and said, ‘Pay what you owe!’

29“At this, his fellow slave fell down sand began begging him, ‘Be patient with me, and I will pay you back.’ 30But he wasn’t willing. On the contrary, he went and threw him into prison until he could pay what was owed. 31When the other slaves saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened.

32“Then, after he had summoned him, his master said to him, ‘You wicked slave! I forgave you all that debt because you begged me. 33Shouldn’t you also have had mercy on your fellow slave, as I had mercy on you?’ t34And his master got angry and handed him over to the jailers to be tortured until he could pay everything that was owed. 35So My heavenly Father will also do to you if each of you does not forgive his brother ufrom his vheart.” w

The Question of Divorce

19When Jesus had finished this instruction, xHe departed from Galilee and went to the region of Judea across the Jordan. y2Large crowds followed Him, and He healed them there. z3Some Pharisees approached Him to test Him. They asked, “Is it lawful for a man to divorce his wife on any grounds?” a

4“Haven’t you read,” He replied, “that He who created bthem in the beginning made them male and female,” cd5and He also said:

“For this reason a man will leave

his father and mother

and be joined to his wife,

and the two will become one flesh? ef

6So they are no longer two, but one flesh. Therefore, what God has joined together, man must not separate.”

7“Why then,” they asked Him, “did Moses command us to give divorce papers gand to send her away?”

8He told them, “Moses permitted you to divorce your wives because of the hardness of your hearts. But it was not like that from the beginning. 9And I tell you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.” hi

10His disciples jsaid to Him, “If the relationship of a man with his wife is like this, it’s better not to marry!”

11But He told them, “Not everyone can accept this saying, but only those it has been given kto. 12For there are eunuchs who were born that way from their mother’s womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. Let anyone accept this who can.”

Blessing the Children

13Then children were brought to Him so He might put His hands on them and pray. But the disciples rebuked them. l14Then Jesus said, “Leave the children alone, and don’t try to keep them from coming to Me, because the kingdom of heaven is made up of people like this.” mn15After putting His hands on them, He went on from there.

The Rich Young Ruler

16Just then someone came up and asked Him, o“Teacher, what good must I do to have eternal life?” p

17“Why do you ask Me about what is good?” qHe said to him. “There is only One who is good. rIf you want to enter into life, keep the commandments.” s

18“Which ones?” he asked Him. Jesus answered:

Do not murder;

do not commit adultery;

do not steal;

do not bear false witness; t

19honor your father and your mother;

and love your neighbor as yourself. uv

20“I have kept all these,” wthe young man told Him. “What do I still lack?”

21“If you want to be perfect,” xJesus said to him, “go, sell your belongings and give to the poor, yand you will have treasure in heaven. Then come, follow Me.”

22When the young man heard that command, he went away grieving, because he had many possessions.

Possessions and the Kingdom

23Then Jesus said to His disciples, “•I assure you: It will be hard for a rich person to enter the kingdom of heaven! z24Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” a

25When the disciples heard this, they were utterly astonished and asked, “Then who can be saved?”

26But Jesus looked at them and said, “With men this is impossible, but with God all things are possible.” b

27Then Peter responded to Him, “Look, we have left everything and followed You. So what will there be for us?”

28Jesus said to them, “I assure you: In the Messianic Age, cdwhen the •Son of Man sits on His glorious throne, eyou who have followed Me will also sit on 12 thrones, judging the 12 tribes of Israel. 29And everyone who has left houses, brothers or sisters, father or mother, fchildren, or fields because of My name will receive 100 times more and will inherit eternal life. g30But many who are first will be last, and the last first. h

The Parable of the Vineyard Workers

20“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. i2After agreeing with the workers on one •denarius for the day, he sent them into his vineyard. 3When he went out about nine in the morning, jhe saw others standing in the marketplace doing nothing. 4To those men he said, ‘You also go to my vineyard, and I’ll give you whatever is right.’ So off they went. 5About noon and at three, khe went out again and did the same thing. 6Then about five lhe went and found others standing around, mand said to them, ‘Why have you been standing here all day doing nothing?’

7“ ‘Because no one hired us,’ they said to him.

“ ‘You also go to my vineyard,’ he told them. n8When evening came, the owner of the vineyard told his foreman, ‘Call the workers and give them their pay, ostarting with the last and ending with the first.’ p

9“When those who were hired about five qcame, they each received one denarius. 10So when the first ones came, they assumed they would get more, but they also received a denarius each. 11When they received it, they began to complain to the landowner: 12‘These last men put in one hour, and you made them equal to us who bore the burden of the day and the burning heat!’ r

13“He replied to one of them, ‘Friend, I’m doing you no wrong. Didn’t you agree with me on a denarius? s14Take what’s yours and go. I want to give this last man the same as I gave you. 15Don’t I have the right to do what I want with my business? tAre you jealous ubecause I’m generous?’ vw

16“So the last will be first, and the first last.” xy

The Third Prediction of His Death

17While going up to Jerusalem, zJesus took the 12 disciples aside privately and said to them on the way: 18“Listen! We are going up to Jerusalem. The •Son of Man will be handed over to the •chief priests and •scribes, and they will…

Read in Logos

This passage has been shortened. Keep reading Matthew 18–20 in Logos

Footnotes

  1. b18:1 hour
  2. •This is a phrase used only by Jesus to testify to the certainty and importance of His words; in Mt, Mk, and Lk it is literally Amen, I say to you; in Jn it is literally Amen, amen, I say to you.
  3. f18:3 Or are turned around
  4. i18:5 Or receives
  5. •The Greek word skandalizo has a root meaning of snare or trap but has no real English counterpart.
  6. j18:6 A millstone turned by a donkey
  7. •The Greek word skandalizo has a root meaning of snare or trap but has no real English counterpart.
  8. •The Greek word is gehenna; it is the Aramaic term for the Valley of Hinnom on the south side of Jerusalem; formerly, it was a place of human sacrifice, and in NT times, a place for the burning of garbage; it is the place of final judgment for those rejecting Christ.
  9. n18:9 gehenna of fire
  10. •Most frequent title Jesus used for Himself (Dn 7:13; Mt 8:20)
  11. t18:11 Other omit bracketed text
  12. w18:13 over it
  13. x18:15 Other omit against you
  14. y18:15 him between you and him alone
  15. a18:16 mouth
  16. d18:17 Or congregation
  17. f18:17 Or like a Gentile
  18. h18:18 Or earth will be bound
  19. i18:18 Or earth will be loosed
  20. k18:19 they
  21. l18:19 for them
  22. n18:22 Or but 77 times
  23. •The strong Greek word doulos cannot be accurately translated in English as servant or bond servant; the HCSB translates this word as slave, not out of insensitivity to the legitimate concerns of modern English speakers, but out of a commitment to accurately convey the brutal reality of the Roman empire’s inhumane institution as well as the ownership called for by Christ.
  24. o18:24 A huge sum of money that could never be repaid by a slave; a talent = 6,000 denarii
  25. •A small silver Roman coin, which was equal to a day’s wage for a common laborer
  26. q18:28 A small sum compared to 10,000 talents
  27. s18:29 Other add at his feet
  28. u18:35 Other add his trespasses
  29. v18:35 your
  30. b19:4 Other read made
  31. h19:9 Other add Also whoever marries a divorced woman commits adultery; Mt 5:32
  32. m19:14 heaven is of such ones
  33. q19:17 Other read Why do you call Me good?
  34. r19:17 Other read No one is good but One—God
  35. w19:20 Other add from my youth
  36. x19:21 Or complete
  37. c19:28 the regeneration
  38. f19:29 Other add or wife
  39. j20:3 about the third hour
  40. k20:5 about the sixth hour and the ninth hour
  41. l20:6 about the eleventh hour
  42. m20:6 Other add doing nothing
  43. n20:7 Other add ‘and you’ll get whatever is right.’
  44. p20:8 starting from the last until the first
  45. q20:9 about the eleventh hour
  46. t20:15 with what is mine
  47. u20:15 Is your eye evil; an idiom for jealousy or stinginess
  48. v20:15 good
  49. x20:16 Other add For many are called, but few are chosen.”
  50. •A group of Jewish temple officers that included the high priest, captain of the temple, temple overseers, and treasurers
  51. •A professional group in Judaism that copied the law of Moses and interpreted it, especially in legal cases

Cross references

  1. c18:1–5 Mk 9:33–37; Lk 9:46–48
  2. d18:1 Mt 9:10; Mk 10:10; Lk 6:1; Jn 6:3; Ac 6:1
  3. e18:1 Mt 22:24; Jn 3:35; 13:20
  4. g18:3 Mt 19:14; Mk 10:15; Lk 18:17; 1Co 14:20; 1Pt 2:2
  5. h18:3 Mt 5:20; 7:21; 19:23–24; Mk 9:47; Jn 3:5
  6. k18:6 Mk 9:42; Lk 17:2; 1Co 8:12
  7. l18:7 Mt 26:24; Lk 17:1; 1Co 11:19
  8. m18:8 Mt 5:30; 25:41; Mk 9:43
  9. o18:9 Mt 5:22, 29; Mk 9:47
  10. p18:10 Est 1:14; Lk 1:19; Rv 8:2
  11. q18:10 Ps 34:7; 91:11; Heb 1:14
  12. r18:10 Mt 6:29; 25:40, 45; Lk 15:7, 10
  13. s18:11 Mk 2:10; Jn 2:25
  14. u18:12–14 Lk 15:1–7
  15. v18:12 Mt 17:25; 21:28
  16. z18:15 Lv 19:17; Lk 17:3; Gl 6:1; 2Th 3:15; Jms 5:19; 1Pt 3:1
  17. b18:16 Nm 35:30; Jn 8:17; 2Co 13:1; 1Tm 5:19; Heb 10:28
  18. c18:16 Dt 19:15
  19. e18:17 Mt 16:18; 1Co 14:4; Rv 1:4
  20. g18:17 Rm 16:17; 1Co 5:9; 6:1–6; 2Th 3:6, 14; 2Jn 10
  21. j18:18 Mt 16:19; Jn 20:23
  22. m18:21 Lk 17:3–4; Col 3:13
  23. p18:25 Ex 21:2; Lv 25:39; 2Kg 4:1; Neh 5:5, 8; Lk 7:42
  24. r18:28 Mt 20:2: 22:19; Mk 6:37; 14:5; Lk 7:41; 10:35; Jn 6:7
  25. t18:33 Mt 6:12; Eph 4:32; Col 3:13; 1Jn 4:11
  26. w18:35 Pr 21:13; Mt 6:14; Jms 2:13
  27. x19:1–9 Mk 10:1–12
  28. y19:1 Mt 7:28; Lk 9:51; Jn 10:40
  29. z19:2 Mt 4:23; 12:15
  30. a19:3 Mt 5:31; Jn 8:6
  31. c19:4 Gn 2:18; Mt 21:16
  32. d19:4 Gn 1:27; 5:2
  33. e19:5 Gn 2:24; Mal 2:15; 1Co 6:16; Eph 5:31
  34. f19:5 Gn 2:24
  35. g19:7 Dt 24:1–4; Mt 5:31
  36. i19:9 Mt 5:32; Lk 16:18
  37. j19:10 Mt 10:1; 26:56; Mk 3:7; 16:20; Lk 6:13; Jn 12:16
  38. k19:11 Mt 13:11; 1Co 7:7
  39. l19:13–15 Mk 10:13–16; Lk 18:15–17
  40. n19:14 Mt 18:3; 1Pt 2:2
  41. o19:16–29 Mk 10:17–30; Lk 10:25–28; 18:18–30
  42. p19:16 Mk 10:17; Jn 12:25; Ac 13:48
  43. s19:17 Lv 18:5; Neh 9:29; Ezk 20:21
  44. t19:18 Ex 20:13–16; Dt 5:17–20
  45. u19:19 Ex 20:12; Lv 19:18; Dt 5:16; Mt 5:43; 22:39; Gl 5:14; Jms 2:8
  46. v19:18–19 Ex 20:12–16; Lv 19:18; Dt 5:16–20
  47. y19:21 Lk 12:33; 16:9; Ac 2:45; 4:35; 1Tm 6:18
  48. z19:23 Mt 13:22; Mk 10:23; 1Co 1:26; 1Tm 6:9
  49. a19:24 Mt 12:28; Mk 10:25; Lk 18:25
  50. b19:26 Gn 18:14; Jb 42:2; Jr 32:17; Zch 8:6; Mk 10:27; Lk 18:27
  51. d19:28 Is 65:17; 66:22; 2Pt 3:13; Rv 21:1
  52. e19:28 Ps 45:6; Mt 25:31; Heb 1:8; Rv 3:21; 22:1, 3
  53. g19:29 Mt 6:33; Mk 10:29; Lk 18:29
  54. h19:30 Mt 20:16; 21:31; Mk 10:31; Lk 13:30
  55. i20:1 Mt 13:24; 21:28, 33
  56. o20:8 Lv 19:13; Dt 24:15
  57. r20:12 Jnh 4:8; Lk 12:55; Jms 1:11
  58. s20:13 Mt 22:12; 26:50
  59. w20:15 Dt 15:9; Pr 23:6; Mt 6:23; Mk 7:22
  60. y20:16 Mt 19:30; Mk 10:31; Lk 13:30
  61. z20:17–19 Mk 10:32–34; Lk 18:31–33