Matthew 18–20
The Lexham English BibleOther versions
English
- LEB The Lexham English Bible
- DARBY 1890 Darby Bible
- ASV American Standard Version
- AV 1873 The Cambridge Paragraph Bible of the Authorized English Version
- CSB Christian Standard Bible
- D-R Douay-Rheims Bible
- ESV English Standard Version
- GW GOD’S WORD Translation
- GNB Good News Translation
- HCSB The Holman Christian Standard Bible
- KJV 1900 King James Version
- LSB Legacy Standard Bible
- MSG The Message: The Bible in Contemporary Language
- NET The NET Bible
- NASB95 New American Standard Bible (1995)
- NCV New Century Version
- NIrV New International Reader’s Version (1998)
- NIV New International Version (2011)
- NKJV The New King James Version
- NLT New Living Translation
- NRSVue New Revised Standard Version: Updated Edition
- RSV The Revised Standard Version
- RSVCE The Revised Standard Version, Catholic Edition
- YLT Young’s Literal Translation
Arabic
Czech
French
German
Greek
Hungarian
Italian
Korean
Latin
Portuguese
Russian
Simplified Chinese
Spanish
Traditional Chinese
The Question About Who Is Greatest
18At that time the disciples came up to Jesus, saying, “Who then is the greatest in the kingdom of heaven?” 2And calling a child to himself, he had him stand in their midst 3and said, “Truly I say to you, unless you turn around and become like young children, you will never enter into the kingdom of heaven! 4Therefore whoever humbles himself like this child, this person is the greatest in the kingdom of heaven, 5and whoever welcomes one child such as this in my name welcomes me. 6But whoever causes one of these little ones who believe in me to sin, it would be better for him that a large millstonea be hung onb his neck and he be drowned in the depths of the sea. 7Woe to the world because of causes for stumbling, for it is a necessity that causes for stumbling come; nevertheless, woe to the person through whom the cause for stumbling comes. 8And if your hand or your foot causes you to sin, cut it off and throw it* from you! It is better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into the eternal fire! 9And if your eye causes you to sin, tear it out and throw it* from you! It is better for you to enter into life one-eyed than, having two eyes, to be thrown into fiery hell!
The Parable of the Lost Sheep
10“See to it that you do not despise one of these little ones, for I tell you that their angels in heaven constantly see the face of my Father who is in heaven.c 12What do you think? If a certain man hasd a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go and* look for the one that wandered away? 13And if he happens to find it, truly I say to you that he rejoices over it more than over the ninety-nine that did not wander away. 14In the same way it is not the will ofe your Father who is in heaven that one of these little ones perish.
Confronting a Brother Who Sins Against You
15“Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother. 16But if he does not listen, take with you in addition one or two others, so that by the testimonyf of two or three witnesses every matter may be established. 17And if he refuses to listen to them, tell it* to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector.
18“Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you release on earth will be released in heaven. 19Again, truly I say to you that if two of you agree on earth about any matter that they ask, it will be done for them from my Father who is in heaven. 20For where two or three are gathered in my name, I am there in the midst of them.”
The Parable of the Unforgiving Slave
21Then Peter came up to him and* said,g “Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?” 22Jesus said to him, “I do not say to you up to seven times, but up to seventy times seven!h
23“For this reason the kingdom of heaven may be compared to a man—a king—who wanted to settle accounts with his slaves. 24And when* he began to settle them,* someone was brought to him who owed ten thousand talents. 25And because* he did not have enough* to repay it,* the master ordered him to be sold, and his* wife and his* children and everything that he had, and to be repaid. 26Then the slave threw himself to the ground and* began to do obeisance to him, saying, ‘Be patient with me, and I will pay back everything to you!’ 27So the master of that slave, because he* had compassion, released him and forgave him the loan. 28But that slave went out and* found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke him,* saying, ‘Pay back everything that you owe!’ 29Then his fellow slave threw himself to the ground and* began to implore* him, saying, ‘Be patient with me and I will repay you!’ 30But he did not want to, but rather he went and* threw him into prison until he would repay what was owed. 31So when* his fellow slaves saw what had happened, they were extremely distressed, and went and* reported to their master everything that had happened. 32Then his master summoned him and* said to him, ‘Wicked slave! I forgave you all that debt because you implored me! 33Should you not also have shown mercy to your fellow slave as I also showed mercy to you?’ 34And because he* was angry, his master handed him over to the merciless jailersi until he would repay everything that was owed. 35So also my heavenly Father will do to you, unless each of you forgives his brother from your hearts!”
On Divorce
19And it happened that when Jesus had finished these statements, he went away from Galilee and came into the region of Judea on the other side of the Jordan. 2And large crowds followed him, and he healed them there. 3And Pharisees came up to him in order to* test him, and asked* if it was permitted for a man to divorce his wife for any cause. 4And he answered and* said, “Have you not read that the one who created them* from the beginning made them male and female 5and said, ‘On account of this a man will leave his* father and his* mother and will be joined to his wife, and the two will become one flesh’?a 6So then, they are no longer two but one flesh. Therefore what God has joined together, man must not separate.” 7They said to him, “Why then did Moses command us* to give a document—a certificate of divorce—and to divorce her?” 8He said to them, “Moses, with reference to your hardness of heart, permitted you to divorce your wives, but from the beginning it was not like this. 9Now I say to you that whoever divorces his wife, except on the basis of sexual immorality, and marries another commits adultery, and whoever marries her who is divorced commits adultery.”b
10The disciplesc said to him, “If this is the case of a man with his* wife, it would be better not to marry!” 11But he said to them, “Not everyone can accept this saying but those to whom it has been given. 12For there are eunuchs who were born as such from their mother’s womb, and there are eunuchs who were made eunuchs by people, and there are eunuchs who have made themselves eunuchsd for the sake of the kingdom of heaven. The one who is able to accept this,* let him accept it.”*
Little Children Brought to Jesus
13Then children were brought to him so that he could lay hise hands on them and pray, but the disciples rebuked them. 14But Jesus said, “Allow the children, and do not forbid them to come to me, for to such belongsf the kingdom of heaven.” 15And he laid his* hands on them and* traveled on from there.
A Rich Young Man
16And behold, someone came up to him and* said, “Teacher, what good thing must I do so that I will have eternal life?” 17And he said to him, “Why are you asking me about what is good? There is one who is good. But if you want to enter into life, keep the commandments!” 18He said to him, “Which ones?” And Jesus said, “Do not commit murder, do not commit adultery, do not steal, do not give false testimony, 19honor your* father and your* mother, and love your neighbor as yourself.” 20The young man said to him, “All these I have observed. What do I still lack?” 21Jesus said to him, “If you want to be perfect, go, sell your possessions and give the proceeds* to the poor—and you will have treasure in heaven—and come, follow me.” 22But when* the young man heard the statement, he went away sorrowful, because he was one who had many possessions.
23And Jesus said to his disciples, “Truly I say to you that with difficulty a rich person will enter into the kingdom of heaven! 24And again I say to you, it is easier for a camel to go through the eye of a needle than a rich person intog the kingdom of God.” 25So when* the disciples heard this,* they were extremely amazed, saying, “Then who can be saved?” 26But Jesus looked at them* and* said to them, “With human beings this is impossible, but with God all things are possible.” 27Then Peter answered and* said to him, “Behold, we have left everything and followed you. What then will there be for us?” 28And Jesus said to them, “Truly I say to you that in the renewal of the world,h when the Son of Man sits on his glorious throne, you who have followed me—you also will sit on twelve thrones judging the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother or wifei or children or fields on account of my name will receive a hundred times as much, and will inherit eternal life. 30But many who are first will be last, and the last first.
The Parable of the Workers in the Vineyard
20“For the kingdom of heaven is like a man—the master of the house—who went out early in the morning to hire workers for his vineyard. 2And after* coming to an agreement with the workers for a denarius per day, he sent them into his vineyard. 3And going out about the third hour, he saw others standing idle in the marketplace. 4And to those people he said, ‘You also go into the vineyard, and I will give you whatever is right.’ 5So they went. Going outa again about the sixth and ninth hour he did the same thing. 6And about the eleventh hour he went out and* found others standing there and said to them, ‘Why are you standing here the whole day unemployed?’ 7They said to him, ‘Because no one hired us.’ He said to them, ‘You go also into the vineyard.’ 8And when* evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them theirb wages, beginning from the last up to the first.’ 9And when the ones hired about the eleventh hour came, they received a denarius apiece. 10And when* the first came, they thought that they would receive more, and they also received a denarius apiece. 11And when they* received it,* they began to complainc against the master of the house, 12saying, ‘These last people…
This passage has been shortened. Keep reading Matthew 18–20 in Logos
Footnotes
- aLiterally “a millstone of a donkey”
- bSome manuscripts have “around”
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- cMany later Greek manuscripts include vs. 11, “For the Son of Man came to save those who are lost.”
- dLiterally “there are to a certain man”
- *Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- eLiterally “in the presence of”
- fLiterally “the mouth”
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- gSome manuscripts have “Then Peter came up and said to him”
- hOr “seventy-seven times”
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“began”)
- *Here the direct object is supplied from context in the English translation
- *Here “because” is supplied as a component of the participle (“have”) which is understood as causal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“threw himself to the ground”) has been translated as a finite verb
- *Here “because” is supplied as a component of the participle (“had compassion”) which is understood as causal
- *Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“threw himself to the ground”) has been translated as a finite verb
- *The imperfect tense has been translated as ingressive here (“began to implore”)
- *Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
- *Here “because” is supplied as a component of the participle (“was angry”) which is understood as causal
- iOr “torturers”
- *Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose
- *Here the participle (“asked”) is translated as a finite verb because of English style
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Literally “the”; the Greek article is used here as a possessive pronoun
- aA quotation from Gen 2:24
- *Here the direct object is supplied from context in the English translation
- bSome manuscripts omit “and whoever marries her who is divorced commits adultery”
- cSome manuscripts have “His disciples”
- *Literally “the”; the Greek article is used here as a possessive pronoun
- dAn understood repetition of the term from earlier in the verse
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- eLiterally “the”; the Greek article is used here as a possessive pronoun
- fLiterally “for of such is”
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“laid”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- gSome manuscripts have “to enter into”
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“looked at”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- hThe words “of the world” are supplied as a clarification of “renewal”
- iSome manuscripts omit “or wife”
- *Here “after” is supplied as a component of the participle (“coming to an agreement”) which is understood as temporal
- aSome manuscripts have “And going out”
- *Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- bLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“received”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- cThe imperfect tense has been translated as ingressive here (“began to complain”)
Copyright 2012 Lexham Press