Mark 13:24–37
The Holman Christian Standard BibleOther versions
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The Coming of the Son of Man
24“But in those days, after that tribulation: y
The sun will be darkened,
and the moon will not shed its light;
25the stars zwill be falling from the sky,
and the celestial powers will be shaken. a
26Then they will see the •Son of Man bcoming cin clouds dwith great power eand glory. f27He will send out the angels gand gather His elect hfrom the four winds, from the end of the earth to the end of the sky. i
The Parable of the Fig Tree
28“Learn jthis parable kfrom the fig ltree: As soon as its branch becomes tender and sprouts leaves, you know that summer is near. m29In the same way, when you see these things happening, know nthat He ois near—at the door! 30•I assure you: pThis generation will certainly not pass away until all these things take place. 31Heaven and earth qwill pass away, rbut My words will never pass away. s
No One Knows the Day or Hour
32“Now concerning that day tor hour no one knows—neither the angels uin heaven nor the Son v—except the Father. w33Watch! Be alert! xFor you don’t know when the time yis coming. z34It is like aa man on a journey, who left his house, gave authority to his •slaves, bgave each one his work, and commanded the doorkeeper to be alert. 35Therefore be alert, csince you don’t know when the master dof the house is coming—whether in the evening or at midnight or at the crowing of the rooster or early in the morning. 36Otherwise, he might come suddenly and find you sleeping. e37And what I say to you, I say to everyone: Be alert!”
Footnotes
- •Most frequent title Jesus used for Himself (Dn 7:13; Mt 8:20)
- n13:29 Or you know
- o13:29 Or it; = summer
- •This is a phrase used only by Jesus to testify to the certainty and importance of His words; in Mt, Mk, and Lk it is literally Amen, I say to you; in Jn it is literally Amen, amen, I say to you.
- x13:33 Other add and pray
- •The strong Greek word doulos cannot be accurately translated in English as servant or bond servant; the HCSB translates this word as slave, not out of insensitivity to the legitimate concerns of modern English speakers, but out of a commitment to accurately convey the brutal reality of the Roman empire’s inhumane institution as well as the ownership called for by Christ.
Cross references
- y13:24 2Co 1:4
- z13:25 Rv 1:16
- a13:24–25 Is 13:10; 34:4; Jl 2:10, 31; 3:15
- b13:26 Mk 2:10
- c13:26 Mk 8:38; 1Th 4:16
- d13:26 Dn 7:13–14
- e13:26 Lk 6:19
- f13:26 Mk 10:37; Lk 9:32
- g13:27 Mt 13:49; Ac 5:19; Rv 14:6
- h13:27 Mt 22:14, 22
- i13:27 Zch 2:6
- j13:28 Jn 7:15
- k13:28 Mk 12:1
- l13:28 Jn 1:48
- m13:28 Rv 1:1
- p13:30 Ps 72:19; Rv 22:21
- q13:31 Lk 10:21
- r13:31 2Pt 3:10
- s13:31 Ps 102:25–27; Is 40:6–8; 51:6; Mt 5:18; Lk 16:17
- t13:32 Mt 25:13
- u13:32 Mt 13:49
- v13:32 Jn 5:19; Heb 1:2
- w13:32 Mt 5:16; 11:27; Jn 8:42
- y13:33 Lk 20:20
- z13:33 Ac 1:7; 1Th 5:1–2; 1Pt 5:6
- a13:34 Lk 12:35–40
- b13:34 Mt 10:24
- c13:35 Rv 16:15
- d13:35 Col 3:22
- e13:36 Pr 6:4
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