Mark 11:12–26
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The Barren Fig Tree Is Cursed
12The nnext day when they came out from Bethany, He was hungry. 13After seeing in the distance a fig otree with leaves, He went to find out if there was anything on it. When He came to it, He found nothing but leaves, because it was not the season for figs. 14He said to it, “May no one ever eat fruit pfrom you again!” qAnd His disciples rheard it.
Cleansing the Temple Complex
15They came to Jerusalem, sand He went into the temple complex tand began to throw out those buying and selling in the temple. He overturned the money changers’ utables and the chairs of those selling doves, 16and would not permit anyone to carry goods through the temple complex.
17Then He began to teach them: “Is it not written, vMy house wwill be called a house of prayer xfor all nations? yBut you have made it a den of thieves!” za18Then the chief priests and the scribes bheard it and started looking for a way to destroy Him. For they were afraid cof Him, because the whole crowd was astonished by His teaching.
19And whenever evening came, they would go out of the city.
The Barren Fig Tree Is Withered
20Early din the morning, as they were passing by, they saw the fig tree withered from the roots up. 21Then Peter eremembered and said to Him, “Rabbi, flook! The fig tree that You cursed gis withered.”
22Jesus replied to them, “Have faith in God. h23•I assure you: iIf anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt jin his heart, but believes kthat what he says will happen, it will be done for him. l24Therefore I tell you, all the things you pray mand ask for n—believe that you have received opthem, and you will have them. 25And whenever you stand qpraying, if you have anything against anyone, forgive rhim, so that your Father sin heaven twill also forgive uyou your wrongdoing. [26But if you don’t forgive, neither will your Father in heaven vforgive your wrongdoing.]” wx
Footnotes
- •This is a phrase used only by Jesus to testify to the certainty and importance of His words; in Mt, Mk, and Lk it is literally Amen, I say to you; in Jn it is literally Amen, amen, I say to you.
- o11:24 Some read you receive; other read you will receive
- w11:26 Other omit bracketed text
- x11:25–26 These are the only uses of this word in Mk. It means “the violation of the Law” or “stepping over a boundary” or “departing from the path” or “trespass.”
Cross references
- n11:12–19 Mt 21:12–19; Lk 19:45–48
- o11:13 Lk 6:44; Jn 1:48
- p11:14 Mt 3:8; 7:16–21
- q11:14 Jr 8:13
- r11:14 Mk 10:10
- s11:15 Mt 23:37
- t11:15 Ac 21:26
- u11:15 Jn 2:15
- v11:17 Mk 1:2; Ac 15:15
- w11:17 Lk 11:51; Jn 2:17
- x11:17 Ac 12:5; 16:13
- y11:17 Is 56:7
- z11:17 Jr 7:11
- a11:17 Jr 7:11
- b11:18 Mt 2:4
- c11:18 Ps 147:11; Pr 1:7; Rv 14:7
- d11:20–26 Mt 21:19–22
- e11:21 Lk 6:14; Ac 10:32
- f11:21 Jn 11:8
- g11:21 Jms 3:9
- h11:22 Mt 17:20
- i11:23 Ps 72:19; Rv 22:21
- j11:23 Ac 10:20
- k11:23 Jn 3:16; Ac 10:43; Rm 10:9; 1Pt 1:8–10
- l11:23 Mk 9:23; Jn 11:22
- m11:24 Mt 5:44; Ac 12:12
- n11:24 Jn 14:13; Jms 1:5
- p11:24 Mt 7:8
- q11:25 Lk 18:11
- r11:25 Mt 6:12; 9:2
- s11:25 Mt 5:16; Lk 11:13
- t11:25 Mt 6:1; Lk 12:33
- u11:25 Ps 25:11; Mt 9:2
- v11:26 Mt 24:35; Ac 17:24; Eph 6:9; Rv 21:10
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