Luke 18
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The Parable of the Persistent Widow
18He then told them a parable on the need for them to pray salways and not become discouraged: t2“There was a judge in a certain town who didn’t fear God uor respect man. 3And a widow vin that town kept coming to him, saying, ‘Give me justice against my adversary.’
4“For a while he was unwilling, but later he said to himself, ‘Even though I don’t fear God or respect man, 5yet because this widow keeps wpestering me, xI will give her justice, so she doesn’t wear me out yby her persistent coming.’ ”
6Then the Lord said, “Listen to what the unjust judge says. 7Will not God grant justice zto His elect awho cry out to Him day and night? bWill He delay cto help them? d8I tell you that He will swiftly grant them justice. Nevertheless, when the •Son of Man comes, ewill He find that faith fon earth?”
The Parable of the Pharisee and the Tax Collector
9He galso told this parable to some who trusted in themselves hthat they were righteous iand looked down jon everyone else: 10“Two men went up to the •temple complex to pray, kone a •Pharisee and the other a tax collector. 11The Pharisee took his stand lmand was praying like this: ‘God, I thank You that I’m not like other people n—greedy, ounrighteous, padulterers, qor even like this tax collector. 12I fast rtwice a week; I give a tenth stof everything I get.’
13“But the tax collector, standing far off, uwould not even raise his eyes to heaven vbut kept striking his chest wxand saying, ‘God, turn Your wrath from me yz—a sinner!’ a14I tell you, this one went down to his house •justified brather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” c
Blessing the Children
15Some dpeople were even bringing infants to Him so He might touch them, but when the disciples saw it, they rebuked them. 16Jesus, however, invited them: “Let the little children come to Me, eand don’t stop them, because the kingdom of God belongs to such as these. 17•I assure you: fWhoever does not welcome gthe kingdom of God like a little child hwill never enter it.”
The Rich Young Ruler
18A iruler jasked Him, “Good Teacher, what must I do to inherit eternal life?” k
19“Why do you call Me good?” Jesus asked him. “No one is good but One—God. 20You know the commandments:
Do not commit adultery;
do not murder;
do not steal;
do not bear false witness;
honor your father and mother.” lm
21“I have kept all these from my youth,” he said.
22When Jesus heard this, He told him, “You still lack one thing: Sell all that you have and distribute it to the poor, nand you will have treasure in heaven. oThen come, follow Me.” p
23After he heard this, he became extremely sad, qbecause he was very rich.
Possessions and the Kingdom
24Seeing that he became sad, rJesus said, “How hard it is for those who have wealth to enter the kingdom of God! 25For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”
26Those who heard this asked, “Then who can be saved?” s
27He replied, “What is impossible with men is possible with God.” t
28Then Peter said, “Look, we have left what we had and followed uYou.”
29So He said to them, “I assure you: There is no one who has left a house, wife or •brothers, parents or children because of the kingdom of God, 30who will not receive many times more at this time, vand eternal life in the age to come.”
The Third Prediction of His Death
31Then wHe took the Twelve aside and told them, “Listen! We are going up to Jerusalem. xEverything that is written ythrough the prophets about the Son of Man will be accomplished. z32For He will be handed over to the Gentiles, aand He will be mocked, binsulted, spit con; 33and after they flog Him, they will kill Him, and He will rise on the third day.” d
34They understood none of these things. eThis saying fgwas hidden hfrom them, and they did not grasp what was said.
A Blind Man Receives His Sight
35As iHe drew near Jericho, a blind man was sitting by the road begging. 36Hearing a crowd passing by, he inquired what this meant. 37“Jesus the Nazarene jis passing by,” they told him.
38So he called out, k“Jesus, Son of David, lhave mercy mon me!” 39Then those in front told him to keep quiet, nbut he kept crying out all the more, “Son of David, have mercy on me!”
40Jesus stopped and commanded that he be brought to Him. When he drew near, He asked him, 41“What do you want Me to do for you?”
“Lord,” he said, “I want to see!”
42“Receive your sight!” oJesus told him. “Your faith has healed you.” pq43Instantly he could see, and he began to follow Him, glorifying God. rAll the people, swhen they saw it, gave praise to God.
Footnotes
- x18:5 widow causes me trouble
- y18:5 Or doesn’t give me a black eye, or doesn’t ruin my reputation
- d18:7 Or Will He put up with them?
- •Most frequent title Jesus used for Himself (Dn 7:13; Mt 8:20)
- f18:8 Or faith, or that kind of faith, or any faith, or the faith, or faithfulness; the faith that persists in prayer for God’s vindication
- •In the Jerusalem temple, the complex included the sanctuary (the holy place and the holy of holies), at least 4 courtyards (for priests, Jews, women, and Gentiles), numerous gates, and several covered walkways.
- •A religious sect of Judaism that followed the whole written and oral law
- l18:11 Or Pharisee stood by himself
- n18:11 Or like the rest of men
- s18:12 Or give tithes
- w18:13 = mourning
- y18:13 God, be propitious to me; = May Your wrath be turned aside by the sacrifice
- •The act of God as judge that declares sinners (who were in the wrong) to be right or righteous in His sight. God is just in doing this because Jesus died on the cross to take away their sins and to give them His own righteousness (2Co 5:21). The sinner receives this justification by faith and by grace when he trusts Christ's work.
- •This is a phrase used only by Jesus to testify to the certainty and importance of His words; in Mt, Mk, and Lk it is literally Amen, I say to you; in Jn it is literally Amen, amen, I say to you.
- r18:24 Other omit he became sad
- •The Greek word adelphoi can be used as a reference to males only or to groups that include males and females. It is the context of each usage that determines the proper meaning.
- f18:34 The meaning of the saying
- n18:39 Or those in front rebuked him
- p18:42 Or has saved you
Cross references
- s18:1 Lk 11:5–13; 21:36; 1Th 5:17
- t18:1 2Co 4:1
- u18:2 Ps 147:11; Pr 1:7; Ac 10:2; Rv 14:7
- v18:3 Lk 2:37; 4:26; 7:12; 21:2
- w18:5 Lk 11:8
- z18:7 Is 63:4; Rv 6:10
- a18:7 Mt 24:22; Rm 8:33; 2Tm 2:10; Ti 1:1
- b18:7 Ps 88:1
- c18:7 2Pt 3:9
- e18:8 Dn 7:13; Lk 9:26; 12:40
- g18:9–14 Mt 18:4; 23:12; Lk 14:11
- h18:9 Mt 5:20; 2Co 1:9
- i18:9 Lk 16:15
- j18:9 Lk 23:11; Ac 4:11; Rm 14:3, 10
- k18:10 1Kg 10:5; 2Kg 20:5, 8; Ac 3:1
- m18:11 Mt 6:5; Mk 11:25
- o18:11 Mt 7:15; 1Co 5:10–11; 6:10
- p18:11 Lk 16:10
- q18:11 Ex 20:14; 1Co 6:9; Heb 13:4
- r18:12 Lk 5:33–35; Ac 13:2–3
- t18:12 Lk 11:42
- u18:13 Lk 17:12
- v18:13 Ezr 9:6
- x18:13 Lk 23:48
- z18:13 Heb 2:17
- a18:13 1Tm 1:15
- b18:14 Lk 16:15; Php 3:8
- c18:14 Is 2:11; Lk 1:52; 3:5; 14:11
- d18:15–17 Mt 18:3; 19:13–15; Mk 10:13–16
- e18:16 Lk 14:26
- f18:17 Ps 72:19; Rv 22:21
- g18:17 Lk 8:13
- h18:17 1Co 14:20; 1Pt 2:2
- i18:18–30 Mt 19:16–30; Mk 10:17–31; Lk 22:28–30
- j18:18 Lk 8:41; 12:58
- k18:18 Lk 10:25; Jn 3:15
- l18:20 Ex 20:12–16; Dt 5:16–20
- m18:20 Ex 20:12–16; Dt 5:16–20
- n18:22 Lk 12:33; 19:8; Ac 2:45; 4:34
- o18:22 Mt 6:19–20; Lk 5:11; 12:33
- p18:22 Lk 5:27
- q18:23 Mt 26:38; Mk 6:26; 14:34
- s18:26 Lk 18:42; Eph 2:8
- t18:27 Gn 18:14; Jb 42:2; Jr 32:17; Zch 8:6; Lk 1:37; Rm 4:21; 11:22
- u18:28 Lk 5:11; Jn 8:12
- v18:30 Jb 42:10; Mt 6:33; Lk 21:8
- w18:31–34 Mt 20:17–19; Mk 10:32–34
- x18:31 Lk 9:51
- y18:31 Ps 22; Is 52:13–53:12; Mt 1:22; 26:24
- z18:31 Lk 22:37; Jn 19:28
- a18:32 Mt 27:2; Jn 18:30–31; Ac 3:13
- b18:32 Mt 27:26–31
- c18:32 Mt 26:67; Mk 14:65; 15:19
- d18:33 Mt 16:21; Lk 9:22
- e18:34 Mk 9:32; Lk 2:50; 9:45
- g18:34 Lk 1:29
- h18:34 Lk 24:16
- i18:35–43 Mt 20:29–34; Mk 10:46–52
- j18:37 Mt 2:23; Jn 18:5; 19:19; Ac 2:22
- k18:38 Lk 18:7
- l18:38 Mt 1:1; 9:27; Lk 1:32; Rm 1:3
- m18:38 Lk 16:24
- o18:42 Lk 7:22; Jn 9:11; Ac 9:12
- q18:42 Mt 9:22; Lk 5:20; 7:50; 8:48; 17:19; 18:26
- r18:43 Lk 7:16; 13:13
- s18:43 Lk 2:10
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