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Galatians 3

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Justification through Faith

3You foolish kGalatians! Who has hypnotized you, lbefore whose eyes Jesus Christ was vividly portrayed mas crucified? n2I only want to learn this from you: Did you receive the Spirit by the works of the law or by hearing with faith? o3Are you so foolish? After beginning with the Spirit, are you now going to be made complete by the flesh? p4Did you suffer qso much for nothing—if in fact it was for nothing? 5So then, does God supply you with the Spirit and work miracles ramong you by the works of the law or by hearing with faith? s

6Just as Abraham believed God, tand it was credited to him for righteousness, uv7then understand that those who have faith are Abraham’s sons. w8Now the Scripture saw in advance that God would justify the Gentiles by faith and told the good news ahead of time to Abraham, xsaying, All the nations will be blessed through you. yz9So those who have faith are blessed with Abraham, awho had faith. b

Law and Promise

10For all who rely on the works of the law are under a curse, cbecause it is written: dEveryone who does not continue doing everything written in the book of the law is cursed. ef11Now it is clear that no one is justified before God by the law, because the righteous will live gby faith. hi12But the law is not based on faith; instead, the one who does these things will live by them. jk13Christ has redeemed us from the curse of the law by becoming a curse for us, lbecause it is written: Everyone who is hung on a tree is cursed. mn14The purpose was that the blessing of Abraham would come to the Gentiles by Christ Jesus, so that we could receive the promised Spirit through faith. o

15Brothers, I’m using a human illustration. pNo one sets aside or makes additions to even a human covenant qthat has been ratified. 16Now the promises were spoken to Abraham and to his seed. He does not say “and to seeds,” as though referring to many, but referring to one, and to your seed, rswho is Christ. 17And I say this: The law, which came 430 years later, tdoes not revoke a covenant that was previously ratified by God uand cancel the promise. 18For if the inheritance is from the law, it is no longer from the promise; but God granted it to Abraham through the promise.

The Purpose of the Law

19Why then was the law given? vIt was added because of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels wby means of a mediator. x20Now a mediator is not for just one person, but God is one. y21Is the law therefore contrary to God’s promises? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly be by the law. 22But the Scripture has imprisoned everything under sin’s power, zaso that the promise by faith in Jesus Christ bmight be given to those who believe. c23Before this faith dcame, we were confined under the law, imprisoned until the coming faith was revealed. e24The law, then, was our guardian funtil Christ, gso that we could be justified by faith. 25But since that faith hhas come, we are no longer under a guardian, 26for you are all sons of God through faith in Christ Jesus.

Sons and Heirs

27For as many of you as have been baptized into Christ have put on Christ like a garment. i28There is no Jew or Greek, slave or free, jmale or female; kfor you are all one lin Christ Jesus. 29And if you belong to Christ, then you are Abraham’s seed, heirs maccording to the promise. n

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Footnotes

  1. l3:1 Other add not to obey the truth
  2. m3:1 Other add among you
  3. o3:2 by law works or faith hearing or hearing the message
  4. p3:3 By human effort
  5. s3:5 by law works or faith hearing or hearing the message
  6. b3:9 Or with believing Abraham
  7. p3:15 I speak according to man
  8. q3:15 Or will, or testament
  9. u3:17 Other add in Christ
  10. z3:22 under sin
  11. f3:24 The word translated guardian in vv. 24–25 is different from the word in Gl 4:2. In our culture, we do not have a slave who takes a child to and from school, protecting the child from harm or corruption. In Gk the word paidogogos described such a slave. This slave was not a teacher.

Cross references

  1. k3:1 Rm 1:14
  2. n3:1 Mt 27:22
  3. q3:4 Php 1:29
  4. r3:5 Mk 13:22
  5. t3:6 Jn 14:1
  6. u3:6 Gn 15:6
  7. v3:6 Gn 15:6
  8. w3:7 Jn 8:37, 39
  9. x3:8 Gn 16:15; Jn 8:37; Heb 2:16
  10. y3:8 Gn 12:3; 18:18
  11. z3:8 Gn 12:3; 18:18
  12. a3:9 Jn 8:39
  13. c3:10 Jms 3:10
  14. d3:10 Ac 15:15
  15. e3:10 Dt 27:26; Rm 4:15
  16. f3:10 Dt 27:26
  17. g3:11 Php 1:21
  18. h3:11 Hab 2:4
  19. i3:11 Hab 2:4
  20. j3:12 Lv 18:5
  21. k3:12 Lv 18:5
  22. l3:13 1Pt 2:24
  23. m3:13 Dt 21:23; Ac 5:30
  24. n3:13 Dt 21:23
  25. o3:14 Rm 4:16
  26. r3:16 Gn 12:7; 13:15; 17:8; 24:7
  27. s3:16 Gn 12:7; 13:15; 17:8; 24:7
  28. t3:17 Gn 15:13; Ex 12:40; Ac 7:6
  29. v3:19 Rm 4:15; 5:20
  30. w3:19 Gn 16:7; Mt 13:49; Lk 1:11; Ac 5:19; Rv 14:6
  31. x3:19 Heb 8:6
  32. y3:20 Dt 6:4
  33. a3:22 Rm 6:23
  34. b3:22 Rm 3:22
  35. c3:22 Mk 11:24; Jn 3:16; Ac 10:43; Rm 10:9; 1Pt 1:8–10
  36. d3:23 Jd 3
  37. e3:23 Lk 10:21
  38. g3:24 Mt 5:17; Col 2:17; Heb 9:10
  39. h3:25 Jd 3
  40. i3:27 Pr 31:25
  41. j3:28 Jn 8:33
  42. k3:28 Rm 10:12; 1Co 12:13; Gl 5:6
  43. l3:28 Jn 17:11
  44. m3:29 Rm 4:14; 8:17
  45. n3:29 Rm 4:13