Job 15:20–24

Footnotes

1. 38 Heb “all the days of the wicked, he suffers.” The word “all” is an adverbial accusative of time, stating along with its genitives (“of the days of a wicked man”) how long the individual suffers. When the subject is composed of a noun in construct followed by a genitive, the predicate sometimes agrees with the genitive (see §146.a).
2. 39 The Hebrew term מִתְחוֹלֵל (mitkholel) is a Hitpolel participle from חִיל (khil, “to tremble”). It carries the idea of “torment oneself,” or “be tormented.” Some have changed the letter ח (khet) for a letter ה (he), and obtained the meaning “shows himself mad.” Theodotion has “is mad.” (“behave arrogantly,” apparently confusing Hebrew חול with חלל; Heidi M. Szpek, Translation Technique in the to Job [], 277), Symmachus, and have “boasts himself.” But the reading of the is preferable.
3. 40 It is necessary, with Rashi, to understand the relative pronoun before the verb “they are stored up/reserved.”
4. 41 This has been translated with the idea of “oppressor” in Job 6:23; 27:13.
5. 42 The word “fill” is not in the Hebrew text, but has been supplied in the translation.
6. 43 The word שׁוֹדֵד (shoded) means “a robber; a plunderer” (see Job 12:6). With the verb bo’ the sentence means that the robber pounces on or comes against him (see §118.f). H. H. Rowley observes that the text does not say that he is under attack, but that the sound of fears is in his ears, i.e., that he is terrified by thoughts of this.
7. 44 This is the meaning of the Hiphil imperfect negated: “he does not believe” or “he has no confidence.” It is followed by the infinitive construct functioning as the direct object—he does not expect to return (to escape) from darkness. The meaning of this line is somewhat in question. H. H. Rowley (Job [], 111) thinks it could mean that he is afraid he will not wake up from the night, or he dreads misfortune, thinking it will be final for him.
8. 45 In the context of these arguments, “darkness” probably refers to calamity, and so the wicked can expect a calamity that is final.
9. 46 Heb “he is watched [or waited for] by the sword.” G. R. Driver reads it, “he is marked down for the sword” (“Problems in the Hebrew text of Job,” 3 [1955]: 78). Ewald suggested “laid up for the sword.” Ball has “looks for the sword.” The has a passive participle from צָפָה (tsafah, “to observe, watch”) which can be retained in the text; the meaning of the form can then be understood as the result of the inspection (E. Dhorme, Job, 217).
10. 47 The has “he wanders about for food—where is it?” The has “he has been appointed for food for vultures,” reading אַיָּה (’ayyah, “vulture”) for אַיֵּה (’ayyeh, “where is it?”). This would carry on the thought of the passage—he sees himself destined for the sword and food for vultures. Many commentators follow this reading while making a number of smaller changes in נֹדֵד (noded, “wandering”) such as נִתַּן (nittan, “is given”), נוֹעַד (no’ad, “is appointed”), נוֹדַע (noda’, “is known”), or something similar. The latter involves no major change in consonants. While the “wandering” may not be as elegant as some of the other suggestions, it is not impossible. But there is no reading of this verse that does not involve some change. The has “and he has been appointed for food for vultures.”
11. 48 This line is fraught with difficulties (perceived or real), which prompt numerous suggestions. The reading of the is “he knows that a day of darkness is fixed in his hand,” i.e., is certain. Many commentators move “day of darkness” to the next verse, following the . Then, suggestions have been offered for נָכוֹן (nakhon, “ready”), such as נֵכֶר (nekher, “disaster”); and for בְּיָדוֹ (béyado, “in his hand”) a number of ideas—לְאֵיד (lé’ed, “calamity”) or פִּידוֹ (pido, “his disaster”). Wright takes this last view and renders it “he knows that misfortune is imminent,” leaving the “day of darkness” to the next verse.
12. 49 If “day and darkness” are added to this line, then this verse is made into a tri-colon—the main reason for transferring it away from the last verse. But the newly proposed reading follows the structure precisely, as if that were the approved construction. The Hebrew of has “distress and anguish terrify him.”
13. 50 This last colon is deleted by some, moved to v. 26 by others, and the puts it in brackets. The last word (translated here as “launch an attack”) occurs only here. כִּידוֹר links it to an Arabic root kadara, “to rush down,” as with a bird of prey. J. Reider defines it as “perturbation” from the same root (“Etymological Studies in Biblical Hebrew,” 2 [1952]: 127).