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Genesis 16:1–2

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The Birth of Ishmael

16:1Now Sarai,1 Abram’s wife, had not given birth to any children,2 but she had an Egyptian servant3 named Hagar.416:2So Sarai said to Abram, “Since5 the Lord has prevented me from having children, have sexual relations with6 my servant. Perhaps I can have a family by her.”7 Abram did what8 Sarai told him.

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Footnotes

  1. 1 The disjunctive clause signals the beginning of a new episode in the story.
  2. 2 On the cultural background of the story of Sarai’s childlessness see J. Van Seters, “The Problem of Childlessness in Near Eastern Law and the Patriarchs of Israel,” 87 (1968): 401–8.
  3. 3 The Hebrew term שִׁפְחָה (shifkhah, translated “servant” here and in vv. 2, 3, 5, 6, and 8) refers to a menial female servant.
  4. 4 The passage records the birth of Ishmael to Abram through an Egyptian woman. The story illustrates the limits of Abram’s faith as he tries to obtain a son through social custom. The barrenness of Sarai poses a challenge to Abram’s faith, just as the famine did in chap. 12. As in chap. 12, an Egyptian figures prominently. (Perhaps Hagar was obtained as a slave during Abram’s stay in Egypt.)
  5. 5 Heb “look.” The particle הִנֵּה (hinneh) introduces the foundational clause for the imperative to follow.
  6. 6 Heb “enter to.” The expression is a euphemism for sexual relations (also in v. 4). The Hebrew expression translated have sexual relations with does not convey the intimacy of other expressions, such as “so and so knew his wife.” Sarai simply sees this as the social custom of having a child through a surrogate. For further discussion see C. F. Fensham, “The Son of a Handmaid in Northwest Semitic,” 19 (1969): 312–21.
  7. 7 Heb “perhaps I will be built from her.” Sarai hopes to have a family established through this surrogate mother.
  8. 8 Heb “listened to the voice of,” which is an idiom meaning “obeyed.” Abram did what Sarai told him. This expression was first used in Gen 3:17 of Adam’s obeying his wife. In both cases the text highlights weak faith and how it jeopardized the plan of God.

In other versions

ESVEnglish Standard Version

Now Sarai, Abram’s wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. And Sarai said to Abram, “Behold now, the Lord has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai.

NIVNew International Version (2011)

Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.”

Abram agreed to what Sarai said.

CSBChristian Standard Bible

Abram’s wife, Sarai, had not borne any children for him, but she owned an Egyptian slave named Hagar. Sarai said to Abram, “Since the Lord has prevented me from bearing children, go to my slave; perhaps through her I can build a family.” And Abram agreed to what Sarai said.

NLTNew Living Translation

Now Sarai, Abram’s wife, had not been able to bear children for him. But she had an Egyptian servant named Hagar. So Sarai said to Abram, “The Lord has prevented me from having children. Go and sleep with my servant. Perhaps I can have children through her.” And Abram agreed with Sarai’s proposal.

LEBThe Lexham English Bible

Now Sarai, the wife of Abram, had borne him no children. And she had an Egyptian female slave, and her name was Hagar. And Sarai said to Abram, “Look, please, Yahweh has prevented me from bearing children. Please go in to my servant; perhaps I will have children by her.” And Abram listened to the voice of Sarai.

KJV 1900King James Version

Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar. And Sarai said unto Abram, Behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.