^18:10“Suppose such a man has¹⁵ a violent son who sheds blood and does any of these things¹⁶ mentioned previously ^18:11(though the father did not do any of them).¹⁷ He eats pagan sacrifices on the mountains,¹⁸ defiles his neighbor’s wife, ^18:12oppresses the poor and the needy,¹⁹ commits robbery, does not give back what was given in pledge, prays to²⁰ idols, performs abominable acts, ^18:13engages in usury and charges interest. Will he live? He will not! Because he has done all these abominable deeds he will certainly die.²¹ He will bear the responsibility for his own death.²²

^18:14“But suppose he in turn has a son who notices all the sins his father commits, considers them, and does not follow his father’s example.²³^18:15He does not eat pagan sacrifices on the mountains, does not pray to the idols of the house of Israel, does not defile his neighbor’s wife, ^18:16does not oppress anyone or keep what has been given in pledge, does not commit robbery, gives his food to the hungry, and clothes the naked, ^18:17refrains from wrongdoing,²⁴ does not engage in usury or charge interest, carries out my regulations and follows my statutes. He will not die for his father’s iniquity;²⁵ he will surely live. ^18:18As for his father, because he practices extortion, robs his brother, and does what is not good among his people, he will die for his iniquity.

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Footnotes

15 Heb “begets.”
16 Heb “and he does, a brother, from one of these.” If “brother” is retained, it may be an adverbial accusative, “against a brother” (i.e., fellow Israelite). But the form is likely dittographic (note the אח [aleph-heth] combination in the following form).
17 Heb “and he all of these did not do.” The parenthetical note refers back to the father described in the preceding verses.
18 See note on “mountains” in v. .
19 The poor and needy are often mentioned together in the OT (Deut 24:14; Jer 22:16; Ezek 16:49; Ps 12:6; 35:10; 37:14).
20 Heb “lifts up his eyes.”
21 Heb “be put to death.” The translation follows an alternative reading that appears in several ancient textual witnesses.
22 Heb “his blood will be upon him.”
23 Heb “and he sees and does not do likewise.”
24 This translation follows the . The reads “restrains his hand from the poor,” which makes no sense here.
25 Or “in his father’s punishment.” The phrase “in/for [a person’s] iniquity/punishment” occurs fourteen times in Ezekiel: here and in vv. 18, 19, 20; 3:18, 19; 4:17; 7:13, 16; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”