Romans 9:1–23

I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit, ²that I have great sorrow and unceasing pain in my heart. ³For I could wish that I myself were anathema from Christ for my brethren’s sake, my kinsmen according to the flesh: ⁴who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; ⁵whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.

⁶But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel: ⁷neither, because they are Abraham’s seed, are they all children: but, In Isaac shall thy seed be called. ⁸That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. ⁹For this is a word of promise, According to this season will I come, and Sarah shall have a son. ¹⁰And not only so; but Rebecca also having conceived by one, even by our father Isaac— ¹¹for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, ¹²it was said unto her, The elder shall serve the younger. ¹³Even as it is written, Jacob I loved, but Esau I hated.

¹⁴What shall we say then? Is there unrighteousness with God? God forbid. ¹⁵For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. ¹⁶So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. ¹⁷For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth. ¹⁸So then he hath mercy on whom he will, and whom he will he hardeneth.

¹⁹Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? ²⁰Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? ²¹Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? ²²What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction: ²³and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,