9. The Apostle now returns to his subject from which he digressed (verse 5). But, although we, Jews, excel the Gentiles in the possession of external blessings, do we really excel them in the concern of salvation, in true justice? “No, not so,” or “By no means,” is the answer. “For we have charged both Jews and Greeks,” &c. “Charged,” in the Greek, προῃτιασαμεθα, already charged, (Vulgate, causati sumus) means, to prove already, to make good the charge, by adducing well-grounded evidences, that
Romans 3:9